Three Faces Of Jesus

"Who can lay exclusive claim to Jesus? This remarkable book issues a challenge to all three monotheistic religions. Christians owe it to themselves to take a good look at their past and the atrocities carried out "in the name of Christ". It is only in this way that they can gain a new vision of ecumenical unity. Jews and Muslims, too, are called upon to remember what they have in common with the figure of Christ. All three religions must find a way of overcoming their centuries-old mistrust of one another. This book offers a way to start." [Back cover]

This is a collection of stories based around the poem 'The Three Faces of Christ'. Each of the stories explores an aspect of Christ, and Dennis explores Christ's vulnerability, suffering, the comfort he draws from our love and his delight in us.

That the Apocalypse of John is a “Revelation of Jesus Christ” (Rev 1:1) is a fact too often overlooked by interpreters of this last book of the Bible. As Msgr. A. Robert Nusca’s The Christ of the Apocalypse: Contemplating the Faces of Jesus in the Book of Revelation proposes, beyond predictions of earthquakes and falling stars, St. John articulates from start to finish a multifaceted and compelling portrait of Jesus Christ. Nusca offers an exegetical reading of selected verses of the Book of Revelation, incorporating rich spiritual and pastoral reflections. The Christ of the Apocalypse above all affirms that St. John’s God- and Christ-centered, symbolic universe offers our contemporary world a spiritual place to stand amid the shifting sands of postmodernity. As Cardinal Thomas Collins, Archbishop of Toronto, writes in his Foreword, “Now, as in the first century, Christians face martyrdom, and those who are not called to die for Christ are called to live for Christ in a world which in many ways rejects the Gospel. More than ever, we need the apocalyptic vision, to have our own vision of reality clarified, and to be strengthened in our evangelical witness.”

NOW A MAJOR MOTION PICTURE This landmark case study of three schizophrenic patients offers a “rare and eccentric journey” into madness, shining a light on the ethical dilemmas of institutionalized care in the mid-20th century (Slate) On July 1, 1959, at Ypsilanti State Hospital in Michigan, the social psychologist Milton Rokeach brought together three paranoid schizophrenics: Clyde Benson, an elderly farmer and alcoholic; Joseph Cassel, a failed writer who was institutionalized after increasingly violent behavior toward his family; and Leon Gabor, a college dropout and veteran of World War II. The men had one thing in common: each believed himself to be Jesus Christ. Their extraordinary meeting and the two years they spent in one another’s company serves as the basis for an investigation into the nature of human identity, belief, and delusion that is poignant, amusing, and at times disturbing. Displaying the sympathy and subtlety of a gifted novelist, Rokeach draws us into the lives of three troubled and profoundly different men who find themselves “confronted with the ultimate contradiction conceivable for human beings: more than one person claiming the same identity.”