Three Perspectives Of Anthroposophy

What is truly real? Rudolf Steiner sheds light on everyday reality through spiritual knowledge, repeatedly urging us to bring anthroposophy into daily human existence. We might consciously experience the difference between consuming a potato as compared to cereals such as rye, for example – or we could grasp ordinary phenomena, such as sleepwalking, through an understanding of the threefold human being. Likewise, we might strive to comprehend how our head is the transformed organism of our previous life. Throughout, Steiner emphasizes that we can achieve spirituality on earth if only we make anthroposophy real.The twelve lectures here were delivered during the portentous year of 1923, in the context of increasing attacks from Steiner's opponents. His architectural masterpiece, the first Goetheanum, had already been destroyed by fire, but he was yet to refound the Anthroposophical Society at the Christmas Conference. In these uncertain times, Steiner speaks of the decline of European culture and the development of materialism as a philosophy, leaving anthroposophy with no exoteric foundation on which to build. But Rudolf Steiner strikes a positive note with an exciting and constructive way forward, providing us with the tools to see the world through three key perspectives of anthroposophy: the physical, the soul and the spiritual dimensions of reality.This previously-unpublished volume is translated by Elizabeth Marshall and includes an introduction, notes and index.

3 selected lectures by Rudolf Steiner This is one of those books that can change your life. Radical, thought-provoking, and indeed mind-boggling, it leads to a completely new way of looking at what it means to be human--a spiritual being in a universe that itself is not just physical, but psychic and spiritual as well. These three previously untranslated lectures are a masterly introduction to what Rudolf Steiner means by "Anthroposophy." They explain why Steiner describes this path--which means literally "the wisdom of the human being"--as one that "unites what is spiritual in the human being with what is spiritual in the universe." Steiner begins by describing what happens when we die. He shows the relationship between our physical life on Earth and the etheric, astral, and spiritual life of the cosmos. He also explains how physical lives are completely interwoven with cosmic existence, and how the "miss-ing links" in evolution are spiritual in nature. Steiner then demonstrates what he calls the "dilettantism" and "soullessness" of mainstream psychology. He points out that, since the second half of the nineteenth century, the idea of the soul has been lost and that, consequently, understanding of our inner lives is without a sure foundation. A very different view emerges, however, from a truly spiritual perspective. In the third lec-ture, Steiner takes as his guide our three states of being--waking, dreaming, and sleeping. He describes in detail what happens in these three states and how each is bound up with our lives as physical, psychic, and spiritual beings. With the profound insights in this book, the world becomes a much larger, richer, and more exciting place to live.

What is truly real? Rudolf Steiner sheds light on everyday reality through spiritual knowledge, repeatedly urging us to bring anthroposophy into daily human existence. We might consciously experience the difference between consuming a potato as compared to cereals such as rye, for example – or we could grasp ordinary phenomena, such as sleepwalking, through an understanding of the threefold human being. Likewise, we might strive to comprehend how our head is the transformed organism of our previous life. Throughout, Steiner emphasizes that we can achieve spirituality on earth if only we make anthroposophy real. The twelve lectures here were delivered during the portentous year of 1923, in the context of increasing attacks from Steiner’s opponents. His architectural masterpiece, the first Goetheanum, had already been destroyed by fire, but he was yet to refound the Anthroposophical Society at the Christmas Conference. In these uncertain times, Steiner speaks of the decline of European culture and the development of materialism as a philosophy, leaving anthroposophy with no exoteric foundation on which to build. But Rudolf Steiner strikes a positive note with an exciting and constructive way forward, providing us with the tools to see the world through three key perspectives of anthroposophy: the physical, the soul and the spiritual dimensions of reality. This previously-unpublished volume is translated by Elizabeth Marshall and includes an introduction, notes and index.

"My life changed dramatically, drastically, and irrevocably on November 17, 2005. That was my death day and re-birthday. The external event was surgical removal of a glioblastoma multiforme tumor phase iv from the left occipital-parietal lobe of my cranium. Though I was unconscious during surgery, what I experienced was transcendent, like being turned inside out and hovering in timelessness, between this world and the life after life, and returning to here and now -- changed forever. What sounds like a cliché describes literally what I felt." (from the foreword) This generous, courageous, and wise book offers a selfless glimpse behind the curtain of a journey with cancer, from shock to inner rebirth and the gradual discovery of light in the darkness William Ward has written a personal account of his life following a fateful diagnosis of a brain tumor: gliablastoma multiforme Phase IV cancer. With no trace of self-pity and rising above sentimentality, he describes the landscape of his outer path through hospitals, surgeons, pain, powerful drugs, and the support of family, friends, and community. At the same time, with fearless honesty he invites the reader to accompany him on the inner path of inevitable regrets, self-examination, fears, and hopes in the face of a potentially terminal illness. Until it happens to us, we can never know for sure how we would respond as individuals to a catastrophic event in our lives, but by telling the most personal of all stories, William Ward shows us a way forward that goes well beyond our personal differences. With compassion and humor, Ward bears witness to the presence of living light in the darkest of human experiences, demonstrating how, if we face it, the Dark Night of the Soul necessarily leads to awaking in the light of a new dawn. Fierce hope shines through the final words of Traveling Light: "As we part, here at the edge of Death Valley, I feel like an old prospector handing over a weather-stained chart. "You take this map, sonny. Where I'm goin' I won't be needin' it no more. But while you're here on the earthly plane, I want you to know there is water, the water of life, deep down, right here. Yonder, atop Solomon's knob, is the Mother Lode--pay dirt, pure gold, the sun's tears. The way up is steep. Just keep putting one foot in front of the other. Up on top you can see forever. Goodbye, God bless, and good luck!" Cover Image by Claire Ward Miesmer

In his final lectures to the general public, Rudolf Steiner speaks with great clarity and purpose about the inner and outer necessity of the anthroposophical impulse in modern times. Following the fire that destroyed the first Goetheanum building in Dornach, Switzerland, Steiner had focused his efforts on rebuilding and reorganizing the Anthroposophical Society. But he also continued to travel and speak to the public – in Prague, Vienna and Basel – to explain the purpose of the Goetheanum and to elucidate the broader aims of his spiritual work. These lectures, including a semi-public series in Dornach, are gathered here and published in English for the first time, together with an introduction, notes and index. The volume features the following lectures: ‘The Purpose of the Goetheanum and the Aims of Anthroposophy’; ‘Enhancing Human Powers of Perception to Develop Imagination, Inspiration and Intuition’; ‘Human Soul Life and the Development of Imagination, Inspiration and Intuition’; ‘Experience and Perception of the Activities of Thinking and Speech’; ‘The Physical World and Moral-Spiritual Impulses’: ‘Four Stages of Inner Experience’; ‘Perceiving the Etheric World’; ‘Soul’s Eternity in the Light of Anthroposophy’; ‘Human Development and Education in the Light of Anthroposophy’; ‘Supersensible Perception, Anthroposophy as a Contemporary Need’; ‘Anthroposophy and the Ethical and Religious Life’; ‘How Do We Gain Knowledge of the Supersensible World?’

This course of lectures was given at a pivotal point in the development of the anthroposophic movement. Just months before, an act of arson had caused the destruction of the first Goetheanum, and its darkened ruins appeared to reflect the fragmentations within the Anthroposophical Society. Divisions were appearing amongst members and friends, with individual energies increasingly routed to external initiatives and practical projects. It became apparent that a new impetus was needed. In this turbulent context, Steiner delivers these lectures in a calm, lively and informal style. In the last decades of the nineteenth century, he says, a yearning for spiritual nourishment arose within Western culture, and organizations such as the Theosophical Society gained in popularity. Despite his direct involvement in these events, Steiner describes in dispassionate tones how the spiritual movements behind theosophy and anthroposophy were able to work together harmoniously, before an unavoidable separation took place. Steiner’s expansive review of the anthroposophic movement is an important narrative account of the developing Western spiritual tradition and the history of the Mysteries. These lectures also offer rare perceptions of the life and philosophy of Rudolf Steiner. Those who identify with the movement he founded will discover revelatory insights to its background and possibilities for its future development within the broader evolution of humankind.

Here are amazing insights showing reincarnation to be deeply and powerfully revealed in the Bible's most fundamental aspects. How and why have these insights escaped attention for so long? At last, they are uncovered here by a confluence of conventional Bible study and the epochal spiritual discoveries of Rudolf Steiner. With particular emphasis on the organic provisions of the Old Testament, Smith shows both what the assumptions of the Master's hearers were and how the New Testament confirms the ancient heritage. Arising from the fullness of the canon is an exciting story of the long journey of humanity and every human soul, each a "beloved sheep" whom the Creator is unwilling to lose. Combining a lifetime of biblical study and teaching, fifteen years investigating and contemplating Rudolf Steiner's vast works, and almost three decades of applying the analytical skill required in an intense law practice, Smith has produced a potential classic the serious Bible student can ill afford to ignore.

5 public lectures and an evening discussion, various cities, June 17, 1920 - May 11, 1922 (CW 75) This previously untranslated volume in The Collected Works of Rudolf Steiner showcases Rudolf Steiner presenting the key concepts and methods of spiritual science to more or less skeptical academic audiences in the early 1920s. Step by step, he presented to his listeners the fundamentals of the anthroposophic path of knowledge. Steiner was less concerned with presenting results from his spiritual-scientific research than with leading his academic audience to an objective understanding of spiritual science in a propaedeutic, conceptually transparent way. The central questions of his approach were: What are the tools and instruments required to orient oneself in the world of the soul and the spirit? How can we know that the spiritual world is an objective world and not merely a psychic projection? What authorizes the spiritual researcher to acknowledge what he has experienced "on the other side" as a reality that is independent of him? Rudolf Steiner addresses these and other questions in such a structured and readily comprehensible way that the volume as a whole is well suited, both as an introductory text and as a means for anyone to deepen their understanding of how anthroposophy relates to and builds upon the natural sciences. At the time these presentations were given, serious voices had been raised denying Steiner's scientific credibility and denouncing his methods as unsound. Partly in response to such criticisms, Steiner here describes a means by which human beings can gain, through methodical and rigorous training, a direct experience of the spiritual dimension of life. He lays out the methodology of spiritual science, which is rooted in the scientific approach, outlining the three stages of higher knowledge --imagination, inspiration, and intuition --and describing the inner processes that lead from intellectual thinking to these higher modes of cognition. Ultimately, what Steiner proposes is not a deviation from the natural sciences but their expansion and development beyond unnecessary boundaries --that is, the establishment of anthroposophical spiritual science as a recognized method and practice of scientific research. This book is a translation from German of Das Verhältnis der Anthroposophie zur Naturwissenschaft, 1st edition (GA 75, Rudolf Steiner Verlag, Dornach, Switzerland, 2010).