Three Restoration Divines Barrow South And Tillotson Volume I

Though twentieth-century readers may not value Tillotson’s sermons as highly as did the Bishop of Sarum, they will readily grant that he aptly defined the change that had come over pulpit oratory in England in the course of the seventeenth century. That the new style of preaching had come to stay appears from Thomas Birch’s slight alteration to this passage, which he quoted in the Life of the Author prefixed to his folio edition of Tillotson’s sermons in 1752: “He formed therefore [a pattern] to himself, which has been justly considered as the best model for all succeeding ages”.

More than fifty specialists have contributed to this new edition of volume 2 of The Cambridge Bibliography of English Literature. The design of the original work has established itself so firmly as a workable solution to the immense problems of analysis, articulation and coordination that it has been retained in all its essentials for the new edition. The task of the new contributors has been to revise and integrate the lists of 1940 and 1957, to add materials of the following decade, to correct and refine the bibliographical details already available, and to re-shape the whole according to a new series of conventions devised to give greater clarity and consistency to the entries.

Revising dominant accounts of Puritanism and challenging the literary history of sentimentalism, Sympathetic Puritans argues that a Calvinist theology of sympathy shaped the politics, religion, rhetoric, and literature of early New England. Scholars have often understood and presented sentimentalism as a direct challenge to stern and stoic Puritan forebears; the standard history traces a cult of sensibility back to moral sense philosophy and the Scottish Enlightenment, not Puritan New England. Abram C. Van Engen has unearthed pervasive evidence of sympathy in a large archive of Puritan sermons, treatises, tracts, poems, journals, histories, and captivity narratives. He demonstrates how two types of sympathy -- the active command to fellow-feel (a duty), as well as the passive sign that could indicate salvation (a discovery) -- permeated Puritan society and came to define the very boundaries of English culture, affecting conceptions of community, relations with Native Americans, and the development of American literature. Van Engen re-examines the Antinomian Controversy, conversion narratives, transatlantic relations, Puritan missions, Mary Rowlandson's captivity narrative -- and Puritan culture more generally -- through the lens of sympathy. Demonstrating and explicating a Calvinist theology of sympathy in seventeenth-century New England, the book reveals the religious history of a concept that has previously been associated with more secular roots.

A comprehensive reevaluation of Isaac Barrow (1630-1677), one of the more prominent and intriguing of all seventeenth-century men of science. Barrow is remembered today--if at all--only as Sir Isaac Newton's mentor and patron, but he in fact made important contributions to the disciplines of optics and geometry. Moreover, he was a prolific and influential preacher as well as a renowned classical scholar. By seeking to understand Barrow's mathematical work, primarily within the confines of the pre-Newtonian scientific framework, the book offers a substantial rethinking of his scientific acumen. In addition to providing a biographical study of Barrow, it explores the intimate connections among his scientific, philological, and religious worldviews in an attempt to convey the complexity of the seventeenth-century culture that gave rise to Isaac Barrow, a breed of polymath that would become increasingly rare with the advent of modern science.