Through Amazonian Eyes

In this well-written, comprehensive, reasonable yet passionate volume, Emilio Moran introduces us to the range of human and ecological diversity in the Amazon Basin. By describing the complex heterogeneity on the Amazon's ecological mosaic and its indigenous populations' conscious adaptations to this diversity, he leads us to realize that there are strategies of resource use which do not destroy the structure and function of ecosystems. Finally, and most important, he examines ways in which we might benefit from the study of human ecology to design and implement a balance between conservation and use.

In this well-written, comprehensive, reasonable yet passionate volume, Emilio Moran introduces us to the range of human and ecological diversity in the Amazon Basin. By describing the complex heterogeneity on the Amazon's ecological mosaic and its indigenous populations' conscious adaptations to this diversity, he leads us to realize that there are strategies of resource use which do not destroy the structure and function of ecosystems. Finally, and most important, he examines ways in which we might benefit from the study of human ecology to design and implement a balance between conservation and use.

Like many other indigenous groups, the Huaorani of eastern Ecuador are facing many challenges as they attempt to confront the globalization of capitalism in the 21st century. In 1991, they formed a political organization as a direct response to the growing threat to Huaorani territory posed by oil exploitation, colonization, and other pressures. The author explores the structures and practices of the organization, as well as the contradictions created by the imposition of an alien and hierarchical organizational form on a traditionally egalitarian society. This study has broad implications for those who work toward "cultural survival" or try to "save the rainforest."

Widespread human alteration of the planet has led many scholars to claim that we have entered a new epoch in geological time: the Anthropocene, an age dominated by humanity. This ethnography is the first to directly engage the Anthropocene, tackling its problems and paradoxes from the vantage point of the world’s largest tropical rainforest. Drawing from extensive ethnographic research, Nicholas Kawa examines how pre-Columbian Amerindians and contemporary rural Amazonians have shaped their environment, describing in vivid detail their use and management of the region’s soils, plants, and forests. At the same time, he highlights the ways in which the Amazonian environment resists human manipulation and control—a vital reminder in this time of perceived human dominance. Written in engaging, accessible prose, Amazonia in the Anthropocene offers an innovative contribution to debates about humanity’s place on the planet, encouraging deeper ecocentric thinking and a more inclusive vision of ecology for the future.

Anthropologist Neil L. Whitehead presents a collection of recent fieldwork and the latest theoretical perspectives that illuminate how a range of Native communities in the Amazon River basin, and those they encounter, use the past to make sense of their world and themselves. In recent decades, scholars have become increasingly aware of the role the past plays in the construction of culture and identity. Not only can the past be represented and codified overtly in various ways and media as a history, it also operates more fundamentally and pervasively in cultures as a mode of consciousness or way of thinking about the world, a historicity. ø In addition to examining the particular foundations and significance of history and historicity in such communities as the Guaj¾, Wapishana, Dekuana, and Patamuna, the contributors to this volume consider more broadly how different natural and cultural features can help shape historical consciousness: landscape and territory; rituals such as feasting; genealogy and kinship; and even the practice of archaeology. Also of interest are activist uses of historicity to promote and legitimize the cultural integrity and political agendas of Native communities, especially in contact situations past and present where multiple and often competing forms of history and historicity play important political roles in articulating relations between colonizers and the colonized. ø As this volume makes clear, understanding the powerful cultural role of the past helps scholars better appreciate the inherent dynamic quality of all cultures and recognize a rich resource of agency that can be used both to comprehend and to transform the present

Amazonian soils are almost universally thought of as extremely forbidding. However, it is now clear that complex societies with large, sedentary populations were present for over a millennium before European contact. Associated with these are tracts of anomalously fertile, dark soils termed ‘terra preta’ or dark earths. These soils are presently an important agricultural resource within Amazonia and provide a model for developing long-term future sustainability of food production in tropical environments. The late Dutch soil scientist Wim Sombroek (1934-2003) was instrumental in bringing the significance of these soils to the attention of the world over four decades ago. Wim saw not only the possibilities of improving the lives of small holders throughout the world with simple carbon based soil technologies, but was an early proponent of the positive synergies also achieved in regards to carbon sequestration and global climatic change abatement. Wim’s vision was to form a multidisciplinary group whose members maintained the ideal of open collaboration toward the attainment of shared goals. Always encouraged and often shaped by Wim, this free association of international scholars termed the “Terra Preta Nova” Group came together in 2001 and has flourished. This effort has been defined by enormous productivity. Wim who is never far from any of our minds and hearts, would have loved to share the great experience of seeing the fruits of his vision as demonstrated in this volume.

The Encyclopaedia fills a gap in both the history of science and in cultural stud ies. Reference works on other cultures tend either to omit science completely or pay little attention to it, and those on the history of science almost always start with the Greeks, with perhaps a mention of the Islamic world as a trans lator of Greek scientific works. The purpose of the Encyclopaedia is to bring together knowledge of many disparate fields in one place and to legitimize the study of other cultures' science. Our aim is not to claim the superiority of other cultures, but to engage in a mutual exchange of ideas. The Western aca demic divisions of science, technology, and medicine have been united in the Encyclopaedia because in ancient cultures these disciplines were connected. This work contributes to redressing the balance in the number of reference works devoted to the study of Western science, and encourages awareness of cultural diversity. The Encyclopaedia is the first compilation of this sort, and it is testimony both to the earlier Eurocentric view of academia as well as to the widened vision of today. There is nothing that crosses disciplinary and geographic boundaries, dealing with both scientific and philosophical issues, to the extent that this work does. xi PERSONAL NOTE FROM THE EDITOR Many years ago I taught African history at a secondary school in Central Africa.

Amazonia exists in our imagination as well as on the ground. It is a mysterious and powerful construct in our psyches yet shares multiple (trans)national borders and diverse ecological and cultural landscapes. It is often presented as a seemingly homogeneous place: a lush tropical jungle teeming with exotic wildlife and plant diversity, as well as the various indigenous populations that inhabit the region. Yet, since Conquest, Amazonia has been linked to the global market and, after a long and varied history of colonization and development projects, Amazonia is peopled by many distinct cultural groups who remain largely invisible to the outside world despite their increasing integration into global markets and global politics. Millions of rubber tappers, neo-native groups, peasants, river dwellers, and urban residents continue to shape and re-shape the cultural landscape as they adapt their livelihood practices and political strategies in response to changing markets and shifting linkages with political and economic actors at local, regional, national, and international levels. This book explores the diversity of changing identities and cultural landscapes emerging in different corners of this rapidly changing region. This book was published as a special issue of the Journal of Cultural Geography.