Tibetan Demonology

Tibetan Demonology discusses the rich taxonomy of gods and demons encountered in Tibet. These spirits are often the cause of, and exhorted for, diverse violent and wrathful activities. This Element consists of four thematic sections. The first section, 'Spirits and the Body', explores oracular possession and spirit-induced illnesses. The second section, 'Spirits and Time', discusses the role of gods in Tibetan astrology and ritual calendars. The third section, 'Spirits and Space', examines the relationship between divinities and the Tibetan landscape. The final section, 'Spirits and Doctrine', explores how certain deities act as fierce protectors of religious and political institutions.

A triple homicide committed a few hundred yards away from the residence in exile of the Dalai Lama opens the doors to an unknown universe for Superintendent Rajeev Kumar Singh of the Indian police. He goes over every step of the crime and identifies its perpetrators as members of an exclusive cult dedicated to a demonic spirit with fearsome earthly powers. The chief suspects include the leading figures of a society devoted to the cult of Gyalpo Shugden, whose headquarters are to be found in the heart of Delhi’s Tibetan exile neighborhood. Raimondo Bultrini, an investigative journalist, decides to open a new trail by reconstructing the mystical aspect of the events. The Dalai Lama himself, determined to combat the sectarian outlook fostered in the name of the "king demon" by a group within the clergy of the Gelukpa school of Tibetan Buddhism, reveals to Bultrini hitherto secret religious and historical details regarding the impact of the cult. Recent events and developments seem to bear out his perspective, since many Gyalpo Shugden followers have found common ground with the Chinese authorities. The links between these renegade lamas and the Communist regime are becoming stronger, creating an alliance aimed at removing all traces of the Dalai Lama’s lineage from Tibet’s future. This is the first major exposé of this intriguing struggle at the heart of the mysticism and politics surrounding the Dalai Lama and the Tibetan quest for freedom.

This book is a study of the Tibetan protective deities, those gods worshipped by the Tibetans as protectors and guardians of Buddhism.

This book focuses on the theme of magic in Tibetan contexts, encompassing both pre-modern and modern text-cultures as well as contemporary practices. It offers a new understanding of the identity and role of magical specialists in both historical and contemporary contexts. Combining the theoretical approaches of anthropology, ethnography, religious and textual studies, the book aims to shed light on experiences, practices and practitioners that have been frequently marginalized by the normative mainstream monastic Buddhist traditions and Western Buddhist scholarship, which focuses primarily on meditation and philosophy. The book explores the intersection between magic/folk practices and Tantra, a complex, socio-religious phenomenon associated not only with the religious and political elites who sponsored it, but also with 'marginal' ethnic groups and social milieus, as well as with lay communities at large, who resorted to ritual agents to fulfil their worldly needs.

This book explores the Buddhist role in the formation of Tibetan religious thought and identity. In three major sections, the author examines Tibet's eighth-century conversion, sources of dispute within the Tibetan Buddhist tradition, and the continuing revelation of the teaching in both doctrine and myth.