Tibetan Medicine In The Contemporary World

The popularity of Tibetan medicine plays a central role in the international market for alternative medicine and has been increasing and extending far beyond its original cultural area becoming a global phenomenon. This book analyses Tibetan medicine in the 21st century by considering the contemporary reasons that have led to its diversity and by bringing out the common orientations of this medical system. Using case studies that examine of the social, political and identity dynamics of Tibetan medicine in Nepal, India, the PRC, Mongolia, the UK and the US, the contributors to this book answer the following three, fundamental questions: What are the modalities and issues involved in the social and therapeutic transformations of Tibetan medicine? How are national policies and health reforms connected to the processes of contemporary redefinition of this medicine? How does Tibetan medicine fit into the present, globalized context of the medical world? Written by experts in the field from the US, France, Canada, China and the UK this book will be invaluable to students and scholars interested in contemporary medicine, Tibetan studies, health studies and the anthropology of Asia. 'Winner of the ICAS Colleagues Choice Award 2009"

Critically exploring medical thought in a cultural milieu with no discernible influence from the European Enlightenment, Being Human in a Buddhist World reveals an otherwise unnoticed intersection of early modern sensibilities and religious values in traditional Tibetan medicine. It further studies the adaptation of Buddhist concepts and values to medical concerns and suggests important dimensions of Buddhism's role in the development of Asian and global civilization. Through its unique focus and sophisticated reading of source materials, Being Human adds a crucial chapter in the larger historiography of science and religion. The book opens with the bold achievements in Tibetan medical illustration, commentary, and institution building during the period of the Fifth Dalai Lama and his regent, Desi Sangye Gyatso, then looks back to the work of earlier thinkers, tracing a strategically astute dialectic between scriptural and empirical authority on questions of history and the nature of human anatomy. It follows key differences between medicine and Buddhism in attitudes toward gender and sex and the moral character of the physician, who had to serve both the patient's and the practitioner's well-being. Being Human in a Buddhist World ultimately finds that Tibetan medical scholars absorbed ethical and epistemological categories from Buddhism yet shied away from ideal systems and absolutes, instead embracing the imperfectability of the human condition.

India has long occupied an important place in Tibetan medicine's history and development. However, Indian Himalayan practitioners of Tibetan medicine, or amchi, have largely remained overlooked at the Tibetan medical periphery, despite playing a central social and medical role in their communities. Power and legitimacy, religion and economic development, biomedical encounters and Indian geopolitics all intersect in the work and identities of contemporary Himalayan amchi. This volume examines the crucial moment of crisis and transformation that occurred in the early 2000s to offer insights into the beginnings of Tibetan medicine's professionalization, industrialization, and official recognition in India and elsewhere. Based on fine-grained ethnographic studies in Ladakh, Zangskar, Sikkim, and the Darjeeling Hills, Healing at the Periphery asks how the dynamics of capitalism, social change, and the encounter with biomedicine affect small communities on the fringes of modern India, and, conversely, what local transformations of Tibetan medicine tell us about contemporary society and health care in the Himalayas and the Tibetan world. Contributors. Florian Besch, Calum Blaikie, Sienna R. Craig, Barbara Gerke, Isabelle Guérin, Kim Gutschow, Pascale Hancart Petitet, Stephan Kloos, Fernanda Pirie, Laurent Pordié

Knowledge and Context in Tibetan Medicine is a collection of essays dedicated to the description and interpretation of Tibetan medical knowledge across different historical, cultural, and intellectual contexts.

PREFACE The traditional Tibetan medical system is composed of vast indigenous healing knowledge and practices, and offers holistic treatment aimed at regulating and maintaining the balance of the functional principles of the mind and body. These principles are related to the characteristics of the elemental cosmic energies and as such, it is understood that any disturbances in the environment can directly or indirectly affect the health of a person. The long history it enjoys, the sound foundations on which it is established, and the increasing popularity it has earned are clear indications that Tibetan Medicine is relevant and important even in the modern world. This valuable medical treasure is found in the highly esteemed Gyueshhi (Four Tantras), a complete and profound multi-faceted text, encompassing the unabridged theories and practices of Tibetan Medicine. It is the creation of eminent ancient scholars of Tibet and was achieved by practice, invention, and development through their intellectual wisdom. Based on practical experience with the ancient medical knowledge of the Tibetans, which relates to their unique culture, customs, and environment, the legendary Yuthok Yonten Gonpo, Father of Tibetan Medicine, composed the Gyueshhi by incorporating the essence of the then known Asian medical systems, such as Ayurvedic, Chinese, and Greek medicine, making it one of the oldest, most comprehensive and reliable medical systems in the world. Tibetan Medicine offers a complete system of diagnostic and treatment methods based on an enormous herbal pharmacopoeia produced by complex and systematic manufacturing processes. The essential principles of Tibetan Medicine are harmony and balance, which lends it an inspiring relevance to the health problems of the modern world, including the prevention of various psychosomatic disorders. The teaching and practice of Tibetan Medicine is mainly concentrated in Tibet; however, the entire belt of the Himalayan region, India, Mongolia, Kalmykia, and Buryatia, as well as a few Western countries also share in the practice of Tibetan Medicine. Due to the growing popularity of Tibetan Medicine worldwide, the increasing number of people interested in this discipline, and in line with the enduring wishes of His Holiness the Dalai Lama, the time has come to pass on this precise knowledge and instruction. Our goal is to share Tibetan medical knowledge and its practices by making it available particularly to non-Tibetans, and for it to be widely used by English-speaking medical practitioners, scientists, and researchers who have a commitment to providing quality health care to all human beings. Hence, overcoming the narrow attitudes of seclusion and secrecy, Men-Tsee-Khang started a translation project to make an authentic interpretation of the original Tibetan medical knowledge available to interested people everywhere, so that new thoughts and methods can be introduced into daily practice and provide greater benefits for the peoples of the world.

In this remarkable contemporary presentation of the theory and practice of Tibetan medicine, Dr. Yeshi Dhonden, twenty years the personal physician of H. H. the Dalai Lama, draws from over fifty years of practicing and teaching this ancient tradition of healing. This volume vividly presents a series of lectures Dr. Dhonden gave before a group of health care professionals at California Pacific Medical Center in San Francisco. This lecture series was presented during the planning stages of a research project at the University of California San Francisco to test Dr. Dhonden's medical treatment for metastatic breast cancer. (This research project caught the interest of NBC's Dateline, which filmed an hour-long documentary of it that aired in January 2000.) Dr. Dhonden elucidates the holistic Tibetan medical view of health and disease, referring to traditional Tibetan medical sources as well as his own experiences as a doctor practicing in Tibet India and numerous countries throughout Europe and America. His presentation is delightfully complemented by many anecdotes drawing from the ancient lore of popular folk medicine in Tibet. For health care professionals, anthropologists, historians of medicine, medical ethicists, and the general public interested in Tibetan medicine, this book is a fascinating contribution by one of the foremost practitioners of Tibetan medicine in the modern world.

Tibetan medicine has come to represent multiple and sometimes conflicting agendas. On the one hand it must retain a sense of cultural authenticity and a connection to Tibetan Buddhism; on the other it must prove efficacious and safe according to biomedical standards. Recently, Tibetan medicine has found a place within the multibillion-dollar market for complementary, traditional, and herbal medicines as people around the world seek alternative paths to wellness. Healing Elements explores how Tibetan medicine circulates through diverse settings in Nepal, China, and beyond as commercial goods and gifts, and as target therapies and panacea for biophysical and psychosocial ills. Through an exploration of efficacy – what does it mean to say Tibetan medicine “works”? – this book illustrates a bio-politics of traditional medicine and the meaningful, if contested, translations of science and healing that occur across distinct social ecologies.

Only fifty years ago, Tibetan medicine, now seen in China as a vibrant aspect of Tibetan culture, was considered a feudal vestige to be eliminated through government-led social transformation. Medicine and Memory in Tibet examines medical revivalism on the geographic and sociopolitical margins both of China and of Tibet�s medical establishment in Lhasa, exploring the work of medical practitioners, or amchi, and of Medical Houses in the west-central region of Tsang. Due to difficult research access and the power of state institutions in the writing of history, the perspectives of more marginal amchi have been absent from most accounts of Tibetan medicine. Theresia Hofer breaks new ground both theoretically and ethnographically, in ways that would be impossible in today�s more restrictive political climate that severely limits access for researchers. She illuminates how medical practitioners safeguarded their professional heritage through great adversity and personal hardship.