Time Reality And Experience

Why does time seem to flow in one direction? Can we influence the past? Is only the present real? Does relativity conflict with our common understanding of time? Could science do away with time? These questions and others about time are among the most puzzling problems in philosophy and science. In this exciting collection of original articles, eminent philosophers propose novel answers to these and other questions. Based on the latest research in philosophy and physics, these essays will be enjoyable to anyone with a speculative turn of mind.

Philosophically, there is a book which was a tremendous experience for me: Eino Kaila's hychology of the Person ality _ His thesis that man lives strictly according to his needs - negative and positive - was shattering to me, but terribly true. And I built on this ground. Ingmar Bergman J 1. This introductory essay is neither intended to be a full presentation nor to be a critical evaluation of the contributions to philosophy made by Eino Kaila. Kaila's work will speak to the reader through the four papers here published in English translation from the German. They belong in the tra dition of the Vienna Circle and of logical empiricism. They cover, however, only one period or sector of Kaila's rich and varied life-work. This is the sector best integrated into the mainstream of contemporary philosophic thinking. The primary aim of this essay is to portray an impressive intellectual personality and to make a modest contribution to Finnish and Scandinavian intellectual history. Much of its content may be thought to be of 'local' relevance only. But considering the position which Kaila held in his country and considering his decisive influence on the development of philosophy in Finland, I hope that this local background will also interest an international circle of readers.

Original essays on the metaphysics of time, identity, and the self, written by distinguished scholars and important rising philosophers.The concepts of time and identity seem at once unproblematic and frustratingly difficult. Time is an intricate part of our experience—it would seem that the passage of time is a prerequisite for having any experience at all—and yet recalcitrant questions about time remain. Is time real? Does time flow? Do past and future moments exist? Philosophers face similarly stubborn questions about identity, particularly about the persistence of identical entities through change. Indeed, questions about the metaphysics of persistence take on many of the complexities inherent in philosophical considerations of time. This volume of original essays brings together these two essentially related concepts in a way not reflected in the available literature, making it required reading for philosophers working in metaphysics and students interested in these topics. The contributors, distinguished authors and rising scholars, first consider the nature of time and then turn to the relation of identity, focusing on the metaphysical connections between the two, with a special emphasis on personal identity. The volume concludes with essays on the metaphysics of death, issues in which time and identity play a significant role. This groundbreaking collection offers both cutting-edge epistemological analysis and historical perspectives on contemporary topics.ContributorsHarriet Baber, Lynne Rudder Baker, Ben Bradley, John W. Carroll, Reinaldo Elugardo, Geoffrey Gorham, Mark Hinchliff, Jenann Ismael, Barbara Levenbook, Andrew Light, Lawrence B. Lombard, Ned Markosian, Harold Noonan, John Perry, Harry S. Silverstein, Matthew H. Slater, Robert J. Stainton, Neil A. Tognazzini

The Unreality of Time is a philosophical work by the idealist J. M. E. McTaggart. This work is a phenomenological study of the appearance of time and it's effects in scientific thinking.

The Mystical Experience of Reality is a well known non-biological, non-human historical phenomena that engulfed the author as a 14year-old several times every year until his late thirties, filling him with the experience of a Reality in which all things known and unknown exist at Its behest, guarding, guiding, accepting everything that exists separately, personally, individually. It is benign and uninterested in human wants or constructs such as religions, politics, ideologies. The author is what Buddhism would call a pratyakabuddha, a silent buddha whose experience of this Reality was spontaneous, without having been requested or by given human help - a mystic. He insists the experience of Reality is caught, not taught, that it cannot be evangelized or proselytized, worshipped or used. Reality rules. Its ways are not our ways. Our ways are not Reality's. Jesus failed. Religions are not spiritual, just emotional. So the book started with a Blog, mysticexperiences.net for the author to examine himself and existence in accordance with the way of Reality. Accordingly, he found nothing in humanity worth studying. This book is a summation of four years of using writing the blog to explore the awareness given him by his mystical experiences in the hope it will add to the literature on the subject, which is now being more seriously studied around the world than it has ever been by physicists, metaphysicists, philosophers, theologians, psychologists, even cosmologists - and especially Seekers, for whom the author has special messages for their unique hunger and thirst. The book also seeks to pass on Reality's message to the author: All is well.

This is the fourth of a series of small books under the head "Satchidaananda Vaak-Jyoti' or "The Enlightening Words of Satchidaananda". All these booklets contain a free transliteration of the enlightening and immortal words and teachings of Shri Satchidaanandendra Saraswati Swamiji, of revered memory, found in his numerous Kannada books. Those readers who do not have the facility and advantage of reading and understanding books in the Kannada language will be immensely benefited by these English publications written in simple language and style. This small plan of publishing these 'gems of spiritual literature', unrivalled in their esoteric import and teachings of the highest order and based on the pristine pure original Bhashyas of Adi Shankara, was first mooted by Shri D. B. Gangolli, a devotee and admirer of Swamiji. It is an irony of our times that even that great Acharya's immaculate teachings of Atma Vidya or Self-Knowledge, purely based on the strength of the Upanishadic statements, their veracity based on Intuitive dialectics or ratiocination (called Anubhavaanga Tarka) and finally on the strength of the culmination or consummation of all those teachings in one's own Intuitive. experience here and now, have been distorted beyond recognition and redemption.

Our engagement with time is a ubiquitous feature of our lives. We are aware of time on many scales, from the briefest flicker of change to the way our lives unfold over many years. But to what extent does this encounter reveal the true nature of temporal reality? To the extent that temporal reality is as it seems, how do we come to be aware of it? And to the extent that temporal reality is not as it seems, why does it seem that way? These are the central questions addressed by Simon Prosser in Experiencing Time. These questions take on a particular importance in philosophy for two reasons. Firstly, there is a view concerning the metaphysics of time, known as the B-theory of time, according to which the apparently dynamic quality of change, the special status of the present, and even the passage of time are all illusions. Instead, the world is a four-dimensional space-time block, lacking any of the apparent dynamic features of time. If the B-theory is correct, as the book argues, then it must be explained why our experiences seem to tell us otherwise. Secondly, experiences of temporal features such as changes, rates and durations are of independent interest because of certain puzzles that they raise, the solutions to which may shed light on broader issues in the philosophy of mind.

Roberto Mangabeira Unger and Lee Smolin argue for a revolution in our cosmological ideas. Ideal for non-scientists, physicists and cosmologists.