To Authorize Mothers And Unmarried Widows Of Deceased World War Veterans Buried In Europe To Visit The Graves

Beginning in the late 19th century, competing ideas about motherhood had a profound impact on the development and implementation of social welfare policies. Calls for programmes aimed at assisting and directing mothers emanated from all quarters of the globe, advanced by states and voluntary organizations, liberals and conservatives, feminists and anti-feminists – a phenomenon that scholars have since termed 'maternalism'. This volume reassesses maternalism by providing critical reflections on prior usages of the concept, and by expanding its meaning to encompass geographical areas, political regimes and cultural concerns that scholars have rarely addressed. From Argentina, Brazil and Mexico City to France, Italy, the Netherlands, the Soviet Ukraine, the United States and Canada, these case studies offer fresh theoretical and historical perspectives within a transnational and comparative framework. As a whole, the volume demonstrates how maternalist ideologies have been employed by state actors, reformers and poor clients, with myriad political and social ramifications.

During the first World War, a flag with a gold star identified families who had lost soldiers. Grieving women were “Gold Star” mothers and widows. Between 1930 and 1933, the United States government took 6,654 Gold Star pilgrims to visit their sons’ and husbands’ graves in American cemeteries in Belgium, England, and France. Veteran Army officers acted as tour guides, helping women come to terms with their losses as they sought solace and closure. The government meticulously planned and paid for everything from transportation and lodging to menus, tips, sightseeing, and interpreters. Flowered wreaths, flags, and camp chairs were provided at the cemeteries, and official photographers captured each woman standing at her loved one’s grave. This work covers the Gold Star pilgrimages from their launch to the present day, beginning with an introduction to the war and wartime burial. Subsequent topics include the legislative struggle and evolution of the pilgrimage bill; personal pilgrimages, including that of the parents of poet Joyce Kilmer; the role of the Quartermaster Corps; the segregation controversy; a close examination of the first group to travel, Party A of May 1930; and the results of the pilgrimage experience as described by participants, observers, organizers, and scholars, researched through diaries, letters, scrapbooks, interviews, and newspaper accounts.