To Stand With The Nations Of The World

The samurai radicals who overthrew the last shogun in 1868 promised to restore ancient and pure Japanese ways. Foreign observers were terrified that Japan would lapse into violent xenophobia. But the new Meiji government took an opposite course. It copied best practices from around the world, building a powerful and modern Japanese nation with the help of European and American advisors. While revering the Japanese past, the Meiji government boldly embraced the foreign and the new. What explains this paradox? How could Japan's 1868 revolution be both modern and traditional, both xenophobic and cosmopolitan? To Stand with the Nations of the World explains the paradox of the Restoration through the forces of globalization. The Meiji Restoration was part of the global "long nineteenth century" during which ambitious nation states like Japan, Britain, Germany, and the United States challenged the world's great multi-ethnic empires--Ottoman, Qing, Romanov, and Hapsburg. Japan's leaders wanted to celebrate Japanese uniqueness, but they also sought international recognition. Rather than simply mimic world powers like Britain, they sought to make Japan distinctly Japanese in the same way that Britain was distinctly British. Rather than sing "God Save the King," they created a Japanese national anthem with lyrics from ancient poetry, but Western-style music. The Restoration also resonated with Japan's ancient past. In the 600s and 700s, Japan was threatened by the Tang dynasty, a dynasty as powerful as the Roman empire. In order to resist the Tang, Japanese leaders borrowed Tang methods, building a centralized Japanese state on Tang models, and learning continental science and technology. As in the 1800s, Japan co-opted international norms while insisting on Japanese distinctiveness. When confronting globalization in 1800s, Japan looked back to that "ancient globalization" of the 600s and 700s. The ancient past was therefore not remote or distant, but immediate and vital.

The samurai radicals who overthrew the last shogun in 1868 promised to restore ancient and pure Japanese ways. Foreign observers were terrified that Japan would lapse into violent xenophobia. But the new Meiji government took an opposite course. It copied best practices from around the world, building a powerful and modern Japanese nation with the help of European and American advisors. While revering the Japanese past, the Meiji government boldly embraced the foreign and the new. What explains this paradox? How could Japan's 1868 revolution be both modern and traditional, both xenophobic and cosmopolitan? To Stand with the Nations of the World explains the paradox of the Restoration through the forces of globalization. The Meiji Restoration was part of the global "long nineteenth century" during which ambitious nation states like Japan, Britain, Germany, and the United States challenged the world's great multi-ethnic empires--Ottoman, Qing, Romanov, and Hapsburg. Japan's leaders wanted to celebrate Japanese uniqueness, but they also sought international recognition. Rather than simply mimic world powers like Britain, they sought to make Japan distinctly Japanese in the same way that Britain was distinctly British. Rather than sing "God Save the King," they created a Japanese national anthem with lyrics from ancient poetry, but Western-style music. The Restoration also resonated with Japan's ancient past. In the 600s and 700s, Japan was threatened by the Tang dynasty, a dynasty as powerful as the Roman empire. In order to resist the Tang, Japanese leaders borrowed Tang methods, building a centralized Japanese state on Tang models, and learning continental science and technology. As in the 1800s, Japan co-opted international norms while insisting on Japanese distinctiveness. When confronting globalization in 1800s, Japan looked back to that "ancient globalization" of the 600s and 700s. The ancient past was therefore not remote or distant, but immediate and vital.

An almost perpetual peace -- The crisis of imperialism -- Reform and revolution -- A newly ancient Japan -- The impatient nation -- The prudent empire -- Conclusion

Every week a terrorist attack, riot, or political scandal makes the headlines—and we feel the world around us shaking again. We struggle to separate truth from biased statements and hope from naïveté. We wonder how we got here and where these uncertain days will take us. One of the world’s top investigative reporters, John S. Dickerson, addresses this post-truth, post-Christian society in Hope of Nations. Hope of Nations shows us how and why the world is changing, where those changes will lead, and what it looks like to live like Christ in today’s society. With fascinating historical and political background, Dickerson helps us understand: The five major forces driving global change in the world today Why violent displays of Islam continue resurfacing The incoming moral, social, and political impact of American millennials Ten ways to respond biblically to trends shaping the world right now How to live with Christian courage and compassion in tumultuous times “Times of great social upheaval are times of great spiritual opportunity,” writes Dickerson. “You can live the adventure of this era with great purpose. You can know with confidence that the Creator of the universe appointed you to bring light and life to this moment in human history.” Among the youngest award-winning journalists and a seminary-trained pastor, Dickerson brings his reporting skills, generational perspective, and biblical insights to this groundbreaking book. Get a larger view of what is happening with your community, your government, and your international neighbors in this thoughtful look at global events in light of your unique Christian calling.

An Indigenous leader who has dedicated her life to Indigenous Rights, Jody Wilson-Raybould has represented both First Nations and the Crown at the highest levels. And she is not afraid to give Canadians what they need most – straight talk on what has to be done to move beyond our colonial legacy and achieve true reconciliation in Canada. In this powerful book, drawn from speeches and other writings, she urges all Canadians – both Indigenous and non-Indigenous – to build upon the momentum already gained or risk hard-won progress being lost. The good news is that Indigenous Nations already have the solutions. But now is time to act and build a shared postcolonial future based on the foundations of trust, cooperation, recognition, and good governance.

If America were a corporation, how would an independent analyst judge its ability to compete against other corporate giants? According to the author, that hypothetical analyst would label America a corporate dinosaur and recommend that the nation either change or face extinction. This book focuses on how to improve America by first comparing its performance with thirteen competitive industrial nations, then identifying the best practices found throughout the world that can be adopted here in the United States. The author lays out some disturbing facts about America’s lack of competitiveness in five key areas: health, education, safety, equality, and even democracy. Taking the approach that "data doesn’t lie," the author notes alarming statistics, for example: -Americans have the lowest life expectancy among all competitor nations. -Americans are at least two times more likely to be murdered and four times more likely to be incarcerated than any other competitor country, including Japan, France, and the United Kingdom. -America shows the sharpest disparity between rich and poor among all nations on its competitor list. Using charts that clearly illustrate the unbiased, party-neutral data, the author uncovers the major problem areas that the nation must address to become a leader again. Homing in on best practices from other countries than can be adapted to the United States, the author plots a course to transform America from a corporate behemoth burdened by internal issues and poor performance to a thriving business with an exciting portfolio of solutions.

This book can be very helpful to those who find it hard to talk to people about their problems. Those who find it hard to interact with other people, whose lives are so hectic, with work and children, which are so demanding, they cant even find time to go to Church. He wants them to have the consolation that God is right by their side and they are not alone. We also have the assurance that he is always willing to help them when they call out to him. Looking at the situation of the world in which we are living in today and observing the suffering and pain that the nations are going through; I have always sought to find a solution whenever any problems arise in life. When I study the Bible the (Word of God) I find that he has given us the solutions, but it seems that we refuse to accept his guidance and seek to find our own answers, but sad to say that our answers do not help us. When God Created the World he put every thing in motion to sustain life and to heal our Sickness and Diseases. We have however; gone so far away from his teachings and we have now developed our own ways and rejected his way. My advice is that we seek to find his way and obey his will. Let us not forget the words of Jesus Christ who told us that God is our Father and as Father he has the responsibility for our well-being.

Following the acclaim for The End of the Free Market, Ian Bremmer is back with Every Nation for Itself, where he addresses the next big issue for the shifting world economy. 'Smart and snappy ... provides the most cogent prediction of how the politics of a post-America world will play out' New Statesman What happens when nobody's running the world? The United States is in financial crisis and can't hold onto the reins of the G-20. But China has no interest in international leadership, Europe is trying to save the euro, and emerging powers like Brazil and India are focused on domestic development. No government has the time, resources or political capital needed to take an international lead. The world power structure is about to have a vacancy...at the top. Welcome to the G-Zero world, in which no single country has the power to shape a truly global agenda. That means we are about to see 20 years of conflict over economics, finance and climate change. Bestselling author and strategist Ian Bremmer reveals how world powers are rapidly turning into gated communities, locked in competition. Who will prevail? 'A prodigy in the US global commentariat. Mr Bremmer's rehearsal of the consequences should make us all wise up' Financial Times 'An author who is always full of insights' George Osborne Ian Bremmer is the president of the world's leading global political risk research and consulting firm, Eurasia Group. He has written for the Wall Street Journal, Washington Post, Newsweek, and Harvard Business Review. His six books include The J Curve and The End Of The Free Market.