Tombs Burials And Commemoration In Corinth S Northern Cemetery

Rescue excavations were carried out along the terrace north of Ancient Corinth by Henry Robinson, the director of the Corinth Excavations, and the American School of Classical Studies at Athens on behalf of the Greek Archaeological Service, in 1961 and 1962. They revealed 70 tile graves, limestone sarcophagi, and cremation burials (the last are rare in Corinth before the Julian colony), and seven chamber tombs (also rare before the Roman period). The burials ranged in date from the 5th century B.C. to the 6th century A.D., and about 240 skeletons were preserved for study. This volume publishes the results of these excavations and examines the evidence for changing burial practices in the Greek city, Roman colony, and Christian town. Documented are single graves and deposits, the Robinson "Painted Tomb," two more hypogea, and four built chamber tombs. Ethne Barnes describes the human skeletal remains, and David Reese discusses the animal bones found in the North Terrace tombs. The author further explores the architecture of the chamber tombs as well as cemeteries, burial practices, and funeral customs in ancient Corinth. One appendix addresses a Roman chamber tomb at nearby Hexamilia, excavated in 1937; the second, by David Jordan, the lead tablets from a chamber tomb and its well. Concordances, grave index numbers, Corinth inventory numbers, and indexes follow. This study will be of interest to classicists, historians of several periods, and scholars studying early Christianity.

This volume brings together early career scholars working on funerary customs in Greece from the Early Iron Age to the Roman period. Papers present various thematic and interdisciplinary analysis in which funerary contexts provide insights on individuals, social groups and communities.

Corinth has been an important site for the study of ancient glass since the pioneering work of Gladys Davidson Weinberg. This volume presents the first attempt at Corinth to analyze the entire corpus of glass found in a single area, that located just east of the Theater, the focus of excavations conducted by the American School of Classical Studies in the 1980s. These excavations revealed a north-south street that flanked the Theater, as well as a series of buildings to its east, part of a residential neighborhood ranging in date from the Early Roman to the Early Byzantine period. In this volume-the first of the final reports from the East of Theater excavations-the author presents the glass finds, including over 450 cataloged examples of glassworking remains, vessel glass, and non-vessel glass. Significantly, these finds reveal shifting patterns in vessel types, manufacturing techniques, and trade, as well as evidence for local glass production throughout these periods. Included among the finds are fragments of two opus sectile panels, evidence of the type of luxurious decoration that once existed in these structures. This groundbreaking study provides a tantalizing glimpse into the lives of everyday Corinthians, advancing glass studies both within Greece and throughout the Mediterranean.

True to its initial aims, the latest volume of the Journal of Greek Archaeology runs the whole chronological range of Greek Archaeology, while including every kind of material culture.

A Spartan lifestyle proverbially describes austerity; ancient Greek luxury was associated with Ionia and the oriental world. The contributions to this book, first presented at a conference held by the University of Nottingham's Centre for Spartan and Peloponnesian Studies, reverse the stereotype and explore the role of luxury and wealth at Sparta and among its Peloponnesian neighbors from the Iron Age to the Hellenistic period. Using literary, archaeological, epigraphic and numismatic evidence, an international team of specialists investigates the definition and changing meanings of the term luxury and its nearest ancient Greek equivalents, providing new insights into Sparta's supposed abstention from luxury, and the way that this was portrayed by ancient writers. They analyse wealth production and private and public spending, emphasising features that were distinctive to Sparta and the Peloponnese compared with other parts of ancient Greece. Other chapters investigate issues still familiar in the contemporary world: economic crisis and debt, austerity measures, and relief provisions for the poor.

This monograph provides an alternative model for looking at the old question about Paul and the mysteries in a new light. Specifically, this study compares rituals—baptism in the Pauline communities and the initiation rituals of the mysteries—through the lens of cultural anthropology and the sociology of religion. Three research questions lead the project: What benefits does each initiation ritual promise its participants? What are the underlying messages or structures that guarantee the efficacy of those rituals? How and to what extent is the initiation ritual connected to the participants’ cognition and ethics beyond initiation itself? Taking those questions as the analytical framework, this study substantiates two points: first, in terms of ritual messages, baptism in the Pauline communities is a ritual analogous to mystery initiation, and second, Paul is an innovative interpreter of ritual who recalibrates the messages of preexisting rituals for his theological and ethical program, seeking to radically extend the implications of initiation to the embodied life of every Christ-believer. Students and scholars of New Testament, early Christianity, classics, and ritual studies will benefit from engaging this volume.

This volume presents almost 100 papers deriving from the 6th International Conference on Late Roman Coarse Wares, Cooking Wares and Amphorae in the Mediterranean. Themes comprise sea and land routes, workshops and production centres, and regional contexts (western Mediterranean, eastern Mediterranean, Sicily and the Mediterranean islands).

This volume focuses on the rise and expansion of Christianity in Athens, Attica, and adjacent areas, from the Pauline mission until the closing of the philosophical schools under Justinian I. It takes into account all relevant literary, epigraphical, and archaeological evidence.