Tongass The Prolific Name The Forgotten Tribe

"Anthropological and archeological sources indicate that the Tongass Tlingit people of southern southeast Alaska have been a Kwaan or Tlingit group for hundreds if not thousands of years. Regardless, of this scholarly recognition, the federal government has not acknowledged the Tongass as a tribe. This research utilizes contemporary ethnographic fieldwork and is complimented by archeological, archival, and ethnographic fieldwork and is complimented by archeological, archival, and ethnohistorical sources to document the Tongass or Taantakwaan cultural identity. This study focuses on how culture and identity is created and maintained for the Tongass people. The driving forces behind both the individual identity and the group identity or sense of community for the Tongass are: (1) Tlingit kinship and social organization; (2) the transmission of knowledge; and (3) their connection to the land and resources. These three aspects of Tongass cultural identity are intertwined. This study concentrates on how the Tongass Taantakwaan people are perceived as a distinct community by themselves and others"--Leaf ii

Inseparable from its communities, Northwest Coast art functions aesthetically and performatively beyond the scope of non-Indigenous scholarship, from demonstrating kinship connections to manifesting spiritual power. Contributors to this volume foreground Indigenous understandings in recognition of this rich context and its historical erasure within the discipline of art history. By centering voices that uphold Indigenous priorities, integrating the expertise of Indigenous knowledge holders about their artistic heritage, and questioning current institutional practices, these new essays "unsettle" Northwest Coast art studies. Key themes include discussions of cultural heritage protections and Native sovereignty; re-centering women and their critical role in transmitting cultural knowledge; reflecting on decolonization work in museums; and examining how artworks function as living documents. The volume exemplifies respectful and relational engagement with Indigenous art and advocates for more accountable scholarship and practices.

The Tsimshian people of coastal British Columbia use a system of hereditary name-titles in which names are treated as objects of inheritable wealth. Human agency and social status reside in names rather than in the individuals who hold these names, and the politics of succession associated with names and name-taking rituals have been, and continue to be, at the center of Tsimshian life. Becoming Tsimshian examines the way in which names link members of a lineage to a past and to the places where that past unfolded. At traditional potlatch feasts, for example, collective social and symbolic behavior �gives the person to the name.� Oral histories recounted at a potlatch describe the origins of the name, of the house lineage, and of the lineage's rights to territories, resources, and heraldic privileges. This ownership is renewed and recognized by successive generations, and the historical relationship to the land is remembered and recounted in the lineage's chronicles, or adawx. In investigating the different dimensions of the Tsimshian naming system, Christopher F. Roth draws extensively on recent literature, archival reference, and elders in Tsimshian communities. Becoming Tsimshian, which covers important themes in linguistic and cultural anthropology and ethnic studies, will be of great value to scholars in Native American studies and Northwest Coast anthropology, as well as in linguistics.

Approaching Critical Northern Issues Critically / Sarah Jaquette Ray and Kevin Maier -- Whose Arctic? Who Cares? : Place, Responsibility, and Elegiac Purpose in the Eskimo Curlew Extinction Narrative / Elspeth Tulloch-- Raven's World : Eco-elegy and Beyond in a Changing North / Will Elliott -- "The Bear Who Began It" and the Metaphorics of Climate Change / Allison Athens -- Indigeneity and Ecology in I'upiat and Faroese Whaling / Russell Fielding -- Saving Polar Bears and Other Objects / Kurtis Boyer -- Bare Life and Bear Love : Masculinity, Capital and Arctic Animals in the Nineteenth-Century North / John Miller -- Northern Relations : Colonial Whaling, Climate Change, and the Inception of a Collective Identity in Northern Alaska and the Northern Atlantic / Chie Sakakibara -- Landscapes on Hold : The Norwegian and Russian Barents Sea Coast in the New North / Peter Hemmersen and Janike Kampevold -- Knowing Land, Quantifying Nature : Assessing Environmental Impacts in the Sahtu Region, Northwest Territories / Carly Dokis -- Writing in the Anthropocene from the Global North to the Global South : Mary Shelley's Frankenstein and Richard Power's The Echo Maker / Kyndra Turner -- Surveillance and the Self : Two Sami Filmmakers Explore Indigenous and Personal Sovereignty Crossing Sami Borderlands / Cheryl Fish -- Arctic Exposure : Nature, Race, and Regional Representation in Hollywood Film / Susan Kollin -- Understanding Landscape Change Using Oral Histories and Tlingit Place Names / Dan Monteith -- Prospecting for Buried Narratives in Wrangell-Saint Elias National Park and Preserve / Margot Higgins

"An edited volume of interdisciplinary, collaborative research on Tlingit culture, language, and history"--

“Remarkable . . . Emma Marris explores a paradox that is increasingly vexing the science of ecology, namely that the only way to have a pristine wilderness is to manage it intensively.” -The Wall Street Journal A paradigm shift is roiling the environmental world. For decades people have unquestioningly accepted the idea that our goal is to preserve nature in its pristine, pre-human state. But many scientists have come to see this as an outdated dream that thwarts bold new plans to save the environment and prevents us from having a fuller relationship with nature. Humans have changed the landscapes they inhabit since prehistory, and climate change means even the remotest places now bear the fingerprints of humanity. Emma Marris argues convincingly that it is time to look forward and create the "rambunctious garden," a hybrid of wild nature and human management. In this optimistic book, readers meet leading scientists and environmentalists and visit imaginary Edens, designer ecosystems, and Pleistocene parks. Marris describes innovative conservation approaches, including rewilding, assisted migration, and the embrace of so-called novel ecosystems. Rambunctious Garden is short on gloom and long on interesting theories and fascinating narratives, all of which bring home the idea that we must give up our romantic notions of pristine wilderness and replace them with the concept of a global, half-wild rambunctious garden planet, tended by us.