Toward A Phenomenology Of Sexual Difference

Simone de Beauvoir's Le Deuxi_me Sexe has been studied extensively since its appearance in 1949. Through the years, certain passages have taken on prestige; others are seen as unimportant to understanding Beauvoir's argument. In Toward a Phenomenology of Sexual Difference, Sara HeinSmaa rediscovers those neglected passages in her quest to follow Beauvoir's line of thinking. HeinSmaa, like some other recent philosophers, finds that Le Duexi_me Sexe is a philosophical inquiry, not the empirical study it is commonly thought to be. Others who view Beauvoir's masterpiece as a work of philosophy argue it is a criticism not only of Sartrean phenomenology, but of phenomenology as a whole. HeinSmaa thinks differently. She finds that Beauvoir's starting point is the Husserlian idea of the living body that she found developed in Merleau-Ponty's PhZnomZnologie de la perception. So when Beavoir wrote Le Duexi_me Sexe, she was writing not as Sartre's pupil, but as a scholar in the tradition of Husserl and Merleau-Ponty.

This book is a collection of critical essays in the areas of Philosophy, Religion and Politics in the continent of Africa in honour the Very Rev. Fr. Moses Orshio Adasu, a pastor, Politician and twenty-first century Existentialist in the category of the encyclopaedic Gabriel Marcel. The book underscore the very important issue of the politics of regionalism as it interfaces nationalism. The question of religious beliscosity and ethnic identity are critically examined as some of the very serious problems in the way of political integration and unity in Africa. Ambitious and carefully-argued, the book speaks to students and scholars in disciplines other than Philosophy, Religion and Political Science. It is a necessary policy companion for policy makers and the general reader. The book deals with many other aspects of the most fundamental problems of human existence.

Distinguished feminist philosophers consider the future of their field and chart its political and ethical course in this forward-looking volume. Engaging with themes such as the historical trajectory of feminist phenomenology, ways of perceiving and making sense of the contemporary world, and the feminist body in health and ethics, these essays affirm the base of the discipline as well as open new theoretical spaces for work that bridges bioethics, social identity, physical ability, and the very nature and boundaries of the female body. Entanglements with thinkers such as Heidegger, Merleau-Ponty, Beauvoir, and Arendt are evident and reveal new directions for productive philosophical work. Grounded in the richness of the feminist philosophical tradition, this work represents a significant opening to the possible futures of feminist phenomenological research.

A Companion to Phenomenology and Existentialism is a complete guide to two of the dominant movements of philosophy in the twentieth century. Written by a team of leading scholars, including Dagfinn Føllesdal, J. N. Mohanty, Robert Solomon, Jean-Luc Marion Highlights the area of overlap between the two movements Features longer essays discussing each of the main schools of thought, shorter essays introducing prominent themes, and problem-oriented chapters Organised topically, around concepts such as temporality, intentionality, death and nihilism Features essays on unusual subjects, such as medicine, the emotions, artificial intelligence, and environmental philosophy

Analyzes the author’s transformation from academic to figure competitor. Feminist Figure Girl chronicles the transformation of art history professor Lianne McTavish, from a university professor into an extraordinarily tanned and crystal-encrusted bikini-wearing “figure girl.” Figure competitions seek a softer appearance than traditional forms of bodybuilding but still require rigorous weightlifting, an extreme protein diet, and many hours of posing in high heels. While training for a figure show, McTavish combined autoethnographic methods, participant observation, and feminist theory to find new ways of thinking about physique culture and the female body. The author, who specializes in critical visual culture and the history of the body, explores such contemporary issues as body image, fat studies, identity politics, and “postfeminism,” while rethinking fitness culture, diet regimes, feminist politics, reproductive activism, performance art, and the social function of photography. Written in a lively personal style reminiscent of McTavish’s popular blog, she clearly explains the complex ideas stemming from the theoretical work of such writers as Judith Butler, Simone de Beauvoir, Michel Foucault, Iris Marion Young, Edmund Husserl, and Maurice Merleau-Ponty. The book also includes many photos documenting McTavish’s physical transformation. “Dieting and exercising with the goal of posing onstage in a bikini and heels is not what many think of when they think of feminism, but then those people have never read Feminist Figure Girl. Lianne McTavish brings figure competitions and feminism—two seemingly opposed things—together in this intellectually challenging, deeply personal book. This is a must read for anyone with a passion for feminism and fitness.” — Caitlin Constantine, editor of the Fit and Feminist blog

Although feminist phenomenology is traditionally rooted in philosophy, the issues with which it engages sit at the margins of philosophy and a number of other disciplines within the humanities and social sciences. This interdisciplinarity is emphasised in the present collection. Rethinking Feminist Phenomenology focuses on emerging trends in feminist phenomenology from a range of both established and new scholars. It covers foundational feminist issues in phenomenology, feminist phenomenological methods, and applied phenomenological work in politics, ethics, and on the body. The book is divided into three parts, starting with new methodological approaches to feminist phenomenology and moving on to address popular discourses in feminist phenomenology that explore ethical and political, embodied, and performative perspectives.

The contributors to this international volume take up questions about a phenomenology of time that begins with and attunes to gender issues. Themes such as feminist conceptions of time, change and becoming, the body and identity, memory and modes of experience, and the relevance of time as a moral and political question, shape Time in Feminist Phenomenology and allow readers to explore connections between feminist philosophy, phenomenology, and time. With its insistence on the importance of gender experience to the experience of time, this volume is a welcome opening to new and critical thinking about being, knowledge, aesthetics, and ethics.

A dynamic interpretation of feminine identity capable of resistance, change, and transformation. The reception of Luce Irigaray’s ideas about feminine identity has centered largely on questions of essentialism, whether criticizing this as a destructive flaw or interpreting it in strategic or pragmatic terms. Staking out an alternative approach, Virpi Lehtinen finds in the phenomenology of Husserl and Merleau-Ponty a framework for what she characterizes as dynamic essentialism, which seeks to account for the complex networks of lived experience: embodied, affective, and spiritual relations to oneself, to others, and to the world. Rather than prescribing one norm to which all women should conform, Lehtinen argues, Irigaray’s work exemplifies how each individual woman in her own way contributes to a norm of femininity that is both unique and singular but also connected to the existential styles of past, present, and future others.