Toward A Renewal Of Sacramental Theology

Both resistance to and renewed interest in the sacraments mark current theological thought. This work acknowledges human limitations of the sacraments but stresses that God's relationship to human beings cannot be other than sacramental." Sacramental structures and events constitute salvation history, and thus permeate all theology. What makes this sacramental view comprehensible is faith; faith is an indispensable precondition for a sacramental theology. Therefore, the author first demonstrates the preconditions of faith on which sacramental theology rests, and what place it holds within the whole of theology. Following this, he briefly presents the concept of sacraments and the history of that concept, the teachings of Church tradition on sacraments in general, and the basic features of a sacramental theology. Next, he explains from a theological perspective the traditional sacraments of the Catholic Church, including related topics such as indulgences and sacramentals.

Half a century after the Second Vatican Council called for the active participation of the laity in the liturgy, a comprehensive theology of what liturgical participation actually means remains elusive. While most sacramental studies have highlighted the role and action of Christ, the conciliar reform and the theology that emanated from it call for a deeper trinitarian understanding of the liturgy and sacraments. In this fascinating new work, Gabriel Pivarnik identifies the major theological developments in the concept of active participation of the last century, most notably in Mediator Dei and the Vatican II documents. He also considers the reception of those developments. Drawing especially on the work of Cipriano Vagaggini and Edward Kilmartin, Pivarnik offers a lucid demonstration of how liturgical participation can be viewed in metaphysical, soteriological, and ecclesiological terms through the lens of a trinitarian narrative.

Tracing developments in sacramental theology over the past twenty-five years, this study explores a growing ecumenical dynamism in both the academic study of sacramentality and its centrality in pastoral applications. But how does ecumenical excitement in a renewed discovery of sacramental theology fit with different theologies of church and different pastoral beliefs and practices? How does the universality of academic accessibility in the form of an expansive ecumenical sharing of perspectives meet the particularities of pastoral reality and ecclesial polity? Arguing in favor of fruitful ecumenical conversation, this book also focuses on the crucial interaction of ecclesiology, liturgical practice, and sacramentality, which raises the need for a creative tension between the particularities of a given ecclesial system and the catholicity of Christian sacramentality. Using Anglican sacramental theologies and Anglicanism as vehicles of exploration, this study contributes to an overview of the state of the field of sacramental theology in the twenty-first century while challenging the assumption that one size fits all. In sacramental theology, as in other important areas of Christian life, unity in diversity may be the basis for authentic lived sacramentality.

Ganoczy provides a complete overview of the history of Catholic sacramental theology and a clear explanation of contemporary theological developments. The classical teaching of the Council of Trent and its later theological formulations are compared to the new theological language of the Second Vatican Council and the personalist theologies of modern thinkers such as Karl Rahner and Edward Schillebeeckx. Introduction to Catholic Sacramental Theology moves clearly from (1) a sketch of the historical development of the sacramental concept, to (2) the basic elements in a general theory of the sacraments, to (3) discussion of the individual sacraments. In the last chapter, the author introduces his own expanded understanding of the sacraments. Using the concepts of modern communication theory, he envisions the sacraments as events of communication in the life of the concrete faith community in which each sacrament has its own particular form and purpose.

Modern secular culture has severely eroded the religious foundations on which traditional sacramental practice was based. Built upon the sacramental bedrock, the very Christian identity and mission were affected. German Martinez looks at this challenge from the perspective of freedom as an opportunity to develop a sacramental worldview relevant to the new millennium. To this effect, he applies a series of methodologies and fresh pastoral approaches to the highly complex sacramental reality and to each individual sacrament. Beginning with ten key interpretative elements, he offers a coherent synthesis of the remarkable development of sacramental theology in our time. Envisioned for both scholarly research and pastoral ministry, this book presents the key issues of a renewed sacramentality--rooted in ordinary life and celebrated in the liturgical mystery. This theology is grounded in a biblical, patristic, historical and theological background. It tries to articulate especially the Christological, ecclesial, individual and social aspects of the celebration of the sacraments as a dynamic and organic whole, emphasizing their spirituality. The material is organized into four parts: - the Sacramental Way of Life, - the Initiation and Foundational Church, - the Healing Church - the Church at the service of Communion. Highlights: - scholarly, yet pastorally sensitive - perfect text for courses on the sacraments - solid, one-volume, comprehensive text +

It has always been understood that the central claim of Christianity—that Jesus born of Mary is the Son of God—is as much a declaration of the mystery of the human as it is the mystery of God; just as the claim that in virtue of this identity he is the Christ who restores, and more, transforms, the created order, intensifies the mystery of the human even further. When the age of revolution was followed by the age of science, and the effort to shape the environment by technology was joined by an injunction to shape societies and economies, and class conflicts became part of world conflicts, the question about the human emerged as a crisis in the meaning of being human. Yet the Catholic mind, preoccupied like every other with the crisis, has conducted its reflection within a tradition of Christian humanism, insisting on the mystery and the tragedy, and still the dignity, of the human. This collection of essays by thirteen Catholic scholars of philosophy, theology, and political thought investigates a range of topics from human sexuality and marriage to moral freedom and responsibility in a pluralistic society, while demonstrating that the Gospel, passed on in an ecclesial tradition, entered into through a sacramental tradition, remains the one radical source of confidence in the quest for human truth.

A general introduction to the whole study of sacraments that analyzes them from the perspective of the sacrament that is Christ and the Church. Ecumenical in its presentation, it sets out the complete teaching of the Roman Catholic Church and relates this to a wide range of Anglican and Protestant thought as well. The author brings together the teaching of Vatican II on the sacraments with the rich tradition of sacramental theology through the centuries.