Tradition And Agency

The publication of the anthology The Invention of Tradition two decades ago generated an intensive, productive and sometimes confusing debate about issues of cultural politics and continuity. This new book follows up on the debate in two ways. In a substantive introduction the editors disentangle some of the conceptual knots and assess the relevance of the scholarship on invented traditions for an understanding of the relationship between culture and agency. In addition, nine chapters exemplify and develop different aspects of the theoretical discussions through selected case studies from five different regions-Europe, Africa, Indonesia, Australia and the Pacific.

Tradition helps to ensure continuity and stability in human affairs, signifying both the handing down of cultural heritage from one generation to the next, and the particular customs, beliefs and rituals being handed down. In the social sciences, tradition has been a central concept from the very start. Yet - to update the old quip about nostalgia - tradition is not what it used to be. Twenty years ago, Eric Hobsbawm and Terence Ranger showed in ""The Invention of Tradition"" how new governments acquire legitimacy and status by creating 'traditional' ceremonies and identities. Their work helped.

"At last, southeastern archaeology as history of people, not just 'cultures'."--Patricia Galloway, Mississippi Department of Archives and History Rich with the objects of the day-to-day lives of illiterate or common people in the southeastern United States, this book offers an archaeological reevaluation of history itself: where it is, what it is, and how it came to be. Through clothing, cooking, eating, tool making, and other mundane forms of social expression and production, traditions were altered daily in encounters between missionaries and natives, between planters and slaves, and between native leaders and native followers. As this work demonstrates, these "unwritten texts" proved to be potent ingredients in the larger-scale social and political events that shaped how peoples, cultures, and institutions came into being. These developments point to a common social process whereby men and women negotiated about their views of the world and--whether slaves, natives, or Europeans--created history. Bridging the pre-Columbian and colonial past, this book incorporates current theories that cut across disciplines to appeal to anthropologists, historians, and archaeologists. CONTENTS 1. A New Tradition in Archaeology, by Timothy R. Pauketat 2. African-American Tradition and Community in the Antebellum South, by Brian W. Thomas 3. Resistance and Accommodation in Apalachee Province, by John F. Scarry 4. Manipulating Bodies and Emerging Traditions at the Los Adaes Presidio, by Diana DiPaolo Loren 5. Negotiated Tradition? Native American Pottery in the Mission Period in La Florida, by Rebecca Saunders 6. Creek and Pre-Creek Revisited, by Cameron B. Wesson 7. Gender, Tradition, and the Negotiation of Power Relationships in Southern Appalachian Chiefdoms, by Lynne P. Sullivan and Christopher B. Rodning 8. Historical Science or Silence? Toward a Historical Anthropology of Mississippian Political Culture, by Mark A. Rees 9. Cahokian Change and the Authority of Tradition, by Susan M. Alt 10. The Historical-Processual Development of Late Woodland Societies, by Michael S. Nassaney 11. A Tradition of Discontinuity: American Bottom Early and Middle Woodland Culture History Reexamined, by Andrew C. Fortier 12. Interpreting Discontinuity and Historical Process in Midcontinental Late Archaic and Early Woodland Societies, by Thomas E. Emerson and Dale L. McElrath 13. Hunter-Gatherers and Traditions of Resistance, by Kenneth E. Sassaman 14. Traditions as Cultural Production: Implications for Contemporary Archaeological Research, by Kent G. Lightfoot 15. Concluding Thoughts on Tradition, History, and Archaeology, by Timothy R. Pauketat Timothy R. Pauketat, associate professor of anthropology at the University of Illinois, Urbana, is the author of The Ascent of Chiefs and coeditor of Cahokia: Domination and Ideology in the Mississippian World.

This book presents a new approach to understanding contemporary personal life, taking account of how people build their lives through a bricolage of ‘tradition’ and ‘modern’. The authors examine how tradition is used and adapted, invented and re-invented; how meaning can leak from past to present; the ways in which people’s agencies differ as they make decisions; and the process of bricolage in making new arrangements. These themes are illustrated through a variety of case studies, ranging from personal life in the 1950s, young women and marriage, the rise of cohabitation, female name change, living apart together, and creating weddings. Centrally the authors emphasise the re-traditionalisation involved in de-traditionalisation and the connectedness involved in individualised processes of relationship change. Reinventing Couples will be of interest to students and scholars across a range of disciplines including sociology, social work and social policy.

There is agency in all we do: thinking, doing, or making. We invent a tune, play, or use it to celebrate an occasion. Or we make a conceptual leap and ask more abstract questions about the conditions for agency. They include autonomy and self-appraisal, each contested by arguments immersing us in circumstances we don’t control. But can it be true we that have no personal responsibility for all we think and do? Agency: Moral Identity and Free Will proposes that deliberation, choice, and free will emerged within the evolutionary history of animals with a physical advantage: organisms having cell walls or exoskeletons had an internal space within which to protect themselves from external threats or encounters. This defense was both structural and active: such organisms could ignore intrusions or inhibit risky behavior. Their capacities evolved with time: inhibition became the power to deliberate and choose the manner of one’s responses. Hence the ability of humans and some other animals to determine their reactions to problematic situations or to information that alters values and choices. This is free will as a material power, not as the conclusion to a conceptual argument. Having it makes us morally responsible for much we do. It prefigures moral identity. Closely argued but plainly written, Agency: Moral Identity and Free Will speaks for autonomy and responsibility when both are eclipsed by ideas that embed us in history or tradition. Our sense of moral choice and freedom is accurate. We are not altogether the creatures of our circumstances.

Relational Identities and Other-than-Human Agency in Archaeology explores the benefits and consequences of archaeological theorizing on and interpretation of the social agency of nonhumans as relational beings capable of producing change in the world. The volume cross-examines traditional understanding of agency and personhood, presenting a globally diverse set of case studies that cover a range of cultural, geographical, and historical contexts. Agency (the ability to act) and personhood (the reciprocal qualities of relational beings) have traditionally been strictly assigned to humans. In case studies from Ghana to Australia to the British Isles and Mesoamerica, contributors to this volume demonstrate that objects, animals, locations, and other nonhuman actors also potentially share this ontological status and are capable of instigating events and enacting change. This kind of other-than-human agency is not a one-way transaction of cause to effect but requires an appropriate form of reciprocal engagement indicative of relational personhood, which in these cases, left material traces detectable in the archaeological record. Modern dualist ontologies separating objects from subjects and the animate from the inanimate obscure our understanding of the roles that other-than-human agents played in past societies. Relational Identities and Other-than-Human Agency in Archaeology challenges this essentialist binary perspective. Contributors in this volume show that intersubjective (inherently social) ways of being are a fundamental and indispensable condition of all personhood and move the debate in posthumanist scholarship beyond the polarizing dichotomies of relational versus bounded types of persons. In this way, the book makes a significant contribution to theory and interpretation of personhood and other-than-human agency in archaeology. Contributors: Susan M. Alt, Joanna Brück, Kaitlyn Chandler, Erica Hill, Meghan C. L. Howey, Andrew Meirion Jones, Matthew Looper, Ian J. McNiven, Wendi Field Murray, Timothy R. Pauketat, Ann B. Stahl, Maria Nieves Zedeño

“Cultural agency” refers to a range of creative activities that contribute to society, including pedagogy, research, activism, and the arts. Focusing on the connections between creativity and social change in the Americas, this collection encourages scholars to become cultural agents by reflecting on exemplary cases and thereby making them available as inspirations for more constructive theory and more innovative practice. Creativity supports democracy because artistic, administrative, and interpretive experiments need margins of freedom that defy monolithic or authoritarian regimes. The ingenious ways in which people pry open dead-ends of even apparently intractable structures suggest that cultural studies as we know it has too often gotten stuck in critique. Intellectual responsibility can get beyond denunciation by acknowledging and nurturing the resourcefulness of common and uncommon agents. Based in North and South America, scholars from fields including anthropology, performance studies, history, literature, and communications studies explore specific variations of cultural agency across Latin America. Contributors reflect, for example, on the paradoxical programming and reception of a state-controlled Cuban radio station that connects listeners at home and abroad; on the intricacies of indigenous protests in Brazil; and the formulation of cultural policies in cosmopolitan Mexico City. One contributor notes that trauma theory targets individual victims when it should address collective memory as it is worked through in performance and ritual; another examines how Mapuche leaders in Argentina perceived the pitfalls of ethnic essentialism and developed new ways to intervene in local government. Whether suggesting modes of cultural agency, tracking exemplary instances of it, or cautioning against potential missteps, the essays in this book encourage attentiveness to, and the multiplication of, the many extraordinary instantiations of cultural resourcefulness and creativity throughout Latin America and beyond. Contributors. Arturo Arias, Claudia Briones, Néstor García Canclini, Denise Corte, Juan Carlos Godenzzi, Charles R. Hale, Ariana Hernández-Reguant, Claudio Lomnitz, Jesús Martín Barbero, J. Lorand Matory, Rosamel Millamán, Diane M. Nelson, Mary Louise Pratt, Alcida Rita Ramos, Doris Sommer, Diana Taylor, Santiago Villaveces