Traditional Government In Imperial China

First Published in 1984 Province and Politics in Late Imperial China presents analysis of one of the regional governments of China, the administration of the Szechwan governor-general from its apogee at the end of the nineteenth century to its nadir in the revolution of 1911. The Szechwan governor – general not only ruled the one province of Szechwan, but also exercised significant powers in Kweichow, the Tibetan borderlands, and parts of Yunnan and Hupei, as well as playing a major role in imperial politics. He was therefore a regional and not simply a provincial figure, while Szechwan was characteristic of the system of Chinese regions. This book seeks to show that the main threat to the dominance of the Szechwan governors – general came from their own modernizing activities; viceregal government broke down in the attempt to use traditional means to modern ends. In microcosm, therefore, Szechwan displays the pattern in both politics and ecology that was one of disruptive modernization in China. This book is an interesting read for scholars of Chinese history.

Despite efforts to attain a more balanced approach, Western historians have largely interpreted China's modern period in terms of China's "response to the West." To a surprising extent, this bias has prevailed even among Chinese historians, for whom the reaction to imperialism has remained a dominant concept. This book, by a scholar who is neither Chinese nor Western,goes far to set the balance right. Min Tu-ki, Korea's leading Sinologist, shows how China's own internal agenda has conditioned Chinese political life during the transition to modernity. Min sets the stage with two chapters about Chinese scciety under Ch'ing rule, one on a Korean visitor's reaction to eighteeenth-century China, the other on the social condition of the lower gentry. Each casts new light on the Chinese elite and their relation to state power. The chapters that follow-particularly the discussion of "political feudalism"-examine the conceptual resources available within the Chinese tradition for coming to terms with modernity. Min's internalist approach provides both a creative new vision of the encounter between two civilizations and a distinguished introduction to Korean Sinology.

Challenges traditional views of the Qin dynasty as an oppressive regime by revealing cooperative aspects of its governance. This revealing book challenges longstanding notions of the Qin dynasty, China’s first imperial dynasty (221–206 BCE). The received history of the Qin dynasty and its founder is one of cruel tyranny with rule through fear and coercion. Using a wealth of new information afforded by the expansion of Chinese archaeology in recent decades as well as traditional historical sources, Charles Sanft concentrates on cooperative aspects of early imperial government, especially on the communication necessary for government. Sanft suggests that the Qin authorities sought cooperation from the populace with a publicity campaign in a wide variety of media—from bronze and stone inscriptions to roads to the bureaucracy. The book integrates theory from anthropology and economics with early Chinese philosophy and argues that modern social science and ancient thought agree that cooperation is necessary for all human societies.

Anthology of readings on major issues and historical consequences of the traditional political system in imperial China - includes the institutional framework of feudalism and bureaucracy, the nature of political power, the art of government, the influence of the ruling class, financial administration, local government, cultural factor, social implications, etc.

An innovative look at how families in Ming dynasty China negotiated military and political obligations to the state How did ordinary people in the Ming dynasty (1368–1644) deal with the demands of the state? In The Art of Being Governed, Michael Szonyi explores the myriad ways that families fulfilled their obligations to provide a soldier to the army. The complex strategies they developed to manage their responsibilities suggest a new interpretation of an important period in China’s history as well as a broader theory of politics. Using previously untapped sources, including lineage genealogies and internal family documents, Szonyi examines how soldiers and their families living on China’s southeast coast minimized the costs and maximized the benefits of meeting government demands for manpower. Families that had to provide a soldier for the army set up elaborate rules to ensure their obligation was fulfilled, and to provide incentives for the soldier not to desert his post. People in the system found ways to gain advantages for themselves and their families. For example, naval officers used the military’s protection to engage in the very piracy and smuggling they were supposed to suppress. Szonyi demonstrates through firsthand accounts how subjects of the Ming state operated in a space between defiance and compliance, and how paying attention to this middle ground can help us better understand not only Ming China but also other periods and places. Combining traditional scholarship with innovative fieldwork in the villages where descendants of Ming subjects still live, The Art of Being Governed illustrates the ways that arrangements between communities and the state hundreds of years ago have consequences and relevance for how we look at diverse cultures and societies, even today.

A comprehensive introduction in English to Sinological methods and traditional Chinese historical writing. The time span ranges from earliest times to 1911, with special emphasis on the years between the third century B.C. and the eighteenth century. The author includes introductions to major reference works and biographical information, and explanations of such matters as converting traditional dates. In addition to standard histories, the survey covers biographical writing, historical and administrative geography, works on statecraft, archival sources, and Confucian, Buddhist, and Taoist writings.

Uses the early phase of Chinese industrial efforts to demonstrate that Chinese political values significantly and assuredly affected the way modern industry was promoted and developed. Both values and environment can change, and it is their interaction that determines some specific ideological content and thrust.