Translating The Jewish Freud

There is an academic cottage industry on the "Jewish Freud," aiming to detect Jewish influences on Freud, his own feelings about being Jewish, and suppressed traces of Jewishness in his thought. This book takes a different approach, turning its gaze not on Freud but rather on those who seek out his concealed Jewishness. What is it that propels the scholarly aim to show Freud in a Jewish light? Naomi Seidman explores attempts to "touch" Freud (and other famous Jews) through Jewish languages, seeking out his Hebrew name or evidence that he knew some Yiddish. Tracing a history of this drive to bring Freud into Jewish range, Seidman also charts Freud's responses to (and jokes about) this desire. More specifically, she reads the reception and translation of Freud in Hebrew and Yiddish as instances of the desire to touch, feel, "rescue," and connect with the famous Professor from Vienna.

Freud in Zion tells the story of psychoanalysis coming to Jewish Palestine/Israel. In this ground-breaking study psychoanalyst and historian Eran Rolnik explores the encounter between psychoanalysis, Judaism, Modern Hebrew culture and the Zionist revolution in a unique political and cultural context of war, immigration, ethnic tensions, colonial rule and nation building. Based on hundreds of hitherto unpublished documents, including many unpublished letters by Freud, this book integrates intellectual and social history to offer a moving and persuasive account of how psychoanalysis permeated popular and intellectual discourse in the emerging Jewish state.

The book consists of three essays and is an extension of Freud’s work on psychoanalytic theory as a means of generating hypotheses about historical events. Freud hypothesizes that Moses was not Hebrew, but actually born into Ancient Egyptian nobility and was probably a follower of Akhenaten, an ancient Egyptian monotheist. Freud contradicts the biblical story of Moses with his own retelling of events, claiming that Moses only led his close followers into freedom during an unstable period in Egyptian history after Akhenaten (ca. 1350 BCE) and that they subsequently killed Moses in rebellion and later combined with another monotheistic tribe in Midian based on a volcanic God, Jahweh. Freud explains that years after the murder of Moses, the rebels regretted their action, thus forming the concept of the Messiah as a hope for the return of Moses as the Saviour of the Israelites. Freud said that the guilt from the murder of Moses is inherited through the generations; this guilt then drives the Jews to religion to make them feel better.

This book includes an English version of part of Traduire Freud, the explanatory volume for the first comprehensive French edition of Freud's works, now in progress. In this landmark essay, the French editors detail the issues they faced in undertaking to translate Freud, the choices they made, and the reasoning behind them.

Moses is Freud's last work, and his most controversial. He claims that the leader and lawgiver of the Jewish people was in fact born an Egyptian who was later murdered by "savage Semites." He claims that Judaism was the result of guilt from that killing and that the crime was repeated in the case of Jesus Christ. Naturally, many were shocked that Freud would advance such offensive claims as he and his fellow Jews were being persecuted. The book was written as the Nazis came to power, eventually invading Austria, forcing Freud, his family, friends and colleagues to flee from Vienna. Many argued that this strange polemical book was the product of old age, neurotic panic, or Jewish self-hatred. Critics point to the highly peculiar construction, self-contradictions and twisted logic in the book. But the key to solving the mystery of Moses is understanding the textual clues he left behind. That is not so easy, he here explains, supposedly in reference to the Bible: "The distortion of a text is like a murder. The difficulty lies not in perpetration of the deed but in elimination of the traces." Part of the problem till now was inexact English translation, which hid many traces. This new literal translation helps the reader perceive, as never before, Freud's hidden intent. Each sentence is referenced to the original German, so readers can easily compare the two. References are added to clues and allusions in the text. In short, we treat Moses as Holy Writ to solve his murder mystery. R.J. Koret is author of Heroic Fraud: How Sigmund Freud Got Away with Murder and Pious Freud: Return of the Repressed.

Is psychoanalysis a "Jewish science"? Ten essays contributed by the editor and distinguished scholars explore the Jewishness of psychoanalysis, its origins in the Jewish situation of late nineteenth century Europe, Freud's Jewishness and the Jewishness of his early colleagues. They also exemplify what the psychoanalytic approach can contribute to the study of Judaism. Clinical studies illuminate the issue of Jewish identity and psychological significance of the bar mitzvah experience. Theoretical essays throw light on Jewish history, Jewish social and communal behavior, Jewish myths and legends, religious ideas and thoughts.What are the major determinants of Jewish identity? What is the role of Jewish education in establishing and maintaining Jewish identity? What does the Midrash tell us about the meaning of anxiety to the traditional Jew, and how does Judaism attempt to deal with anxiety? What strategies have Jews used to survive an anti-Jewish world? Under what circumstances has the compliant posture of Johanen ben Zakkai been celebrated, and under what circumstances the defiance of the martyrs of Massada?

""There is no category of supposed human beings that comes closer to the orangutan than does a Polish Jew," said a Bavarian writer, reflecting the eighteenth-century view that Jews were profoundly flawed. The Jewish body, popular opinion held, was malformed - from feet to nose - and predisposed to a host of illnesses ranging from the plague to hysteria. The Jewish soul had a peculiar stench. The Jewish libido had a tendency toward incest. The Jewish gaze was pathological, and precluded the possibility of unbiased observation. By the close of the nineteenth century, these ideas had found their way into European medical journals, and the medical establishment was convinced that Jews were both diseased and perverted. It was an interesting time to be a Jewish physician." "In The Case of Sigmund Freud, Sander Gilman traces the "medicalization" of Jewishness in the science and medicine of turn-of-the-century Vienna, and the ways in which Jewish physicians responded to the effort to incorporate this racist biological literature into medical practice. Focusing on the new science of psychoanalysis, Gilman looks at the strategic devices Sigmund Freud employed to detach himself from the stigma of being Jewish and shows how Freud's work in psychoanalysis evolved in response to the biological discourse of the time." "In order to circumvent the prevailing debates about race, Gilman argues, Freud carefully formulated the particular biological charges against the Jew into a universal definition of a human being. As a consequence, his early psychoanalytic theories transcended the controversies about biological determinism, and yet remained framed by them."--BOOK JACKET.Title Summary field provided by Blackwell North America, Inc. All Rights Reserved