Translation And Interpretation In The Targum To The Books Of Kings

Divergences from the biblical text have been systematically compared with translations in the other ancient versions

The first translation into English of all the extant Targums, together with introductions and annotations. Each volume examines the place of a particular Targum or group of Targums in Jewish life, liturgy and biblical interpretation. Each Targum is evaluated in the light of Jewish tradition and of modern linguistic and biblical research. The notes point to parallel passages in other Jewish and Christian biblical and liturgical texts. Each translated Targum has its own apparatus indicating the relationship between the English translation and the Aramaic original and every volume has a useful bibliography.

This book is an examination of characters in the books of Kings; showing how understanding and interpretation of key characters affects readings of the story. The volume begins with more general pieces addressing how the study of characters can shed light on the composition history of Kings and on how characters and characterization can be considered with respect to ethics, particularly with respect to the moral complexity of biblical characters. Contributors then consider key characters within the Kings narrative in depth, such as Nathan, Bathsheba, Solomon and Jezebel. The contributors use their own specific expertise to analyze these characters and more, drawing on insights from literary theory and considering such approaches as questioning our view of a particular character with based on the character within the text with whom we identify. Contributors also assess whether or not characters as portrayed in the biblical text necessarily match up to their possible counterparts in history.

"This work examines the Vorlage of LXX Ezekiel 40-48, arguing that it represents a reworking of these chapters in light of the book as a whole. The author applies Skopostheorie, a modern functional theory of translation, to understand the goals of translation in LXX Ezekiel 40-48, which include highlighting the distance and hence authority of the source text, suggesting solutions to problems posed by the text, and updating elements of the vision in light of Hellenistic culture. The goal of the translation was both to preserve the authority and to heighten the persuasive power of these chapters for his Hellenistic readers" --

In Targum Chronicles and Its Place Among the Late Targums Leeor Gottlieb makes a convincing and detailed argument for understanding Targum Chronicles and other targumic works as the products of a time and place different than was heretofore commonly accepted and expected.

If Greek was the language by which Palestinian Jews talked to the Empire, then Aramaic and Hebrew were the languages by which they talked to themselves. In this context, what resulted when they translated the Hebrew Bible into Aramaic? Moments of the inner Jewish conversation about the meaning and relevance of Hebrew Scriptures frozen in Aramaic renditions. The scholars in this volume use these Aramaic translations, known as the Targums, like dioramas, peering through them to glimpse these moments in the development of Judaism and its theology. Dedicated to Ernest G. Clarke, the essays explore the variety of interpretations preserved in the different Targums from the Second Temple and post-Temple periods during which they were composed.

Designed for those who are beginning Targum study, this book also provides material for those who have already made some progress. Beginners will have recourse first of all to the Translation, and the Notes are intended to help orient them in the message conveyed by the Targum in its two levels. Students with recourse to Aramaic will perhaps require remarks of a linguistic and textual nature; these are given in the Apparatus. Additional material for more advanced students is also offered in the Notes, to help relate the exegesis of the Targum to the intertestamental document, Rabbinica, and the New Testament.