Transnational America

In Transnational America, Inderpal Grewal examines how the circulation of people, goods, social movements, and rights discourses during the 1990s created transnational subjects shaped by a global American culture. Rather than simply frame the United States as an imperialist nation-state that imposes unilateral political power in the world, Grewal analyzes how the concept of “America” functions as a nationalist discourse beyond the boundaries of the United States by disseminating an ideal of democratic citizenship through consumer practices. She develops her argument by focusing on South Asians in India and the United States. Grewal combines a postcolonial perspective with social and cultural theory to argue that contemporary notions of gender, race, class, and nationality are linked to earlier histories of colonization. Through an analysis of Mattel’s sales of Barbie dolls in India, she discusses the consumption of American products by middle-class Indian women newly empowered with financial means created by India’s market liberalization. Considering the fate of asylum-seekers, Grewal looks at how a global feminism in which female refugees are figured as human rights victims emerged from a distinctly Western perspective. She reveals in the work of three novelists who emigrated from India to the United States—Bharati Mukherjee, Chitra Banerjee Divakaruni, and Amitav Ghosh—a concept of Americanness linked to cosmopolitanism. In Transnational America Grewal makes a powerful, nuanced case that the United States must be understood—and studied—as a dynamic entity produced and transformed both within and far beyond its territorial boundaries.

Trans-national America, was published in 1916 in The Atlantic Monthly by Randolph Bourne.

This book briefly delineates the history of the Haitian diaspora in the United States in the nineteenth century, but it primarily concerns itself with the contemporary period and more specifically with the diasporic enclave in New York City. It uses a critical transnational perspective to convey the adaptation of the immigrants in American society and the border-crossing practices they engage in as they maintain their relations with the homeland. It further reproblematizes and reconceptualizes the notion of diasporic citizenship so as to take stock of the newer facets of the globalization process.

This is an interdisciplinary analysis of the interaction between today's globalisation and Americanisation. Transnationalism involves a loosening of boundaries, a deterritorialisation of the nation-state, and higher degrees of interconnectedness among cultures and peoples across the globe. As people make transnational voyages and live lives of flexible citizenship in two or more cultures, they adhere to a new type of nationalism that creates an exclusionist discourse and builds the Other as conservative defenders of cruder territorial loyalties. This transnational solidarity -- a new communitarianism beyond the loyalties to any one place or ethnic group -- threatens the old order with its conceptions that assimilation and integration will remake the foreigner into a particular national citizen. The authors address the complex issues of globalisation, American mythology, Christian proselytising, modern slavery, conspiracy theory, apocalyptic terrorism, Vietnam stories, international feminism, changing gender roles, resurgent regionalism and the changing definitions of place.

The "melting pot" is one of the most cherished images in US culture, but does it really tell the whole story? Too often there is tension between the sense of American community and the demands of American diversity. The uniqueness of the many American ethnicities provides the roots of identity, yet recognizing those differences often makes Americans feel isolated from the whole. In this discussion, Everett Akam relies on the neglected tradition of cultural pluralism to argue that unity and individuality are not mutually exclusive. In fact, each is a vital source of American identity. He demonstrates that Americans need to acknowledge that they share much in common as Americans, while never forgetting that what sets them apart forms as great a part of who they are.

What is the state of American studies in the twenty-first century?

In this timely and provocative study, William I. Robinson challenges received wisdom on Central America. He starts with an exposition on the new global capitalism. Then, drawing on a wide range of historical documentation, interviews, and social science research, he proceeds to show how capitalist globalization has thoroughly transformed the region, disrupting the conventional pattern of revolutionary upheaval, civil wars, and pacification, and ushering in instead a new transnational model of economy and society. Beyond his focus on Central America, Robinson provides a critical framework for understanding development and social change in other regions of the world in the age of globalization. Demonstrating how the very forces of capitalism have brought into being new social agents and political actors unlikely to acquiesce in the face of the emerging order, Transnational Conflicts shows why the Isthmus, along with other regions, is likely to return to the headlines in the near future.

This wide-ranging collection brings together an eclectic group of scholars to reflect upon the transnational configurations of the field of American studies and how these have affected its localizations, epistemological perspectives, ecological imaginaries, and politics of translation. The volume elaborates on the causes of the transnational paradigm shift in American studies and describes the material changes that this new paradigm has effected during the past two decades. The contributors hail from a variety of postcolonial, transoceanic, hemispheric, and post-national positions and sensibilities, enabling them to theorize a "crossroads of cultures" explanation of transnational American studies that moves beyond the multicultural studies model. Offering a rich and rewarding mix of essays and case studies, this collection will satisfy a broad range of students and scholars.