Transnational Islam In Interwar Europe

The book examines Muslim-European interactions in the interwar period and provides original insights into the emergence of geopolitical and intellectual East–West networks that transcended national, cultural, and linguistic borders.

Muslims in Interwar Europe provides a comprehensive overview of the history of Muslims in interwar Europe. Based on personal and official archives, memoirs, press writings and correspondences, the contributors analyse the multiple aspects of the global Muslim religious, political and intellectual affiliations in interwar Europe. They argue that Muslims in interwar Europe were neither simply visitors nor colonial victims, but that they constituted a group of engaged actors in the European and international space. Contributors are Ali Al Tuma, Egdūnas Račius, Gerdien Jonker, Klaas Stutje, Naomi Davidson, Pieter Sjoerd van Koningsveld, Umar Ryad, Zaur Gasimov and Wiebke Bachmann. This title is available online in its entirety in Open Access.

The Muslim population of interwar Europe interacted intensely with members of other communities. The Ahmadi-Lahori missions of Berlin and Woking, for example, engaged in an intense correspondence and exchange of ideas with Albanian religious leaders. Essays in this volume discuss the emergence of a distinctly "European" Islam (a genesis that took place much earlier than many scholars realize) and the fraught interplay between Islam and politics, especially the development of Muslim "agendas" by certain governments. Essays also address the richness and significance of debates within Europe's Muslim community, the attempts by Nazis to foment "jihad," and the operational strategies of transnational networks in the 1920s and 1930s.

The book examines Muslim-European interactions in the interwar period and provides original insights into the emergence of geopolitical and intellectual East–West networks that transcended national, cultural, and linguistic borders.

Studying the entangled histories of the areas conceptualized as Middle Eastern and North Atlantic World in the interwar years is crucial to understanding the two areas' respective and common histories until today. However, many of the manifold connections, exchanges, and entanglements between the areas have not received thorough scholarly attention yet. The contributors to this volume address this by bringing together various innovative and interdisciplinary approaches to the topic. They thereby further the understanding of the two areas' entangled histories and diversify prevailing concepts and narratives. Through this, the volume also offers enriching insights into the global history of the early 20th century.

During the first half of the twentieth century, European countries witnessed the arrival of hundreds of thousands of colonial soldiers fighting in European territory (First and Second World War and Spanish Civil War) and coming into contact with European society and culture. For many Europeans, these were the first instances in which they met Asians or Africans, and the presence of Indian, Indo-Chinese, Moluccan, Senegalese, Moroccan or Algerian soldiers in Europe did not go unnoticed. This book explores this experience as it relates to the returning soldiers - who often had difficulties re-adapting to their subordinate status at home - and on European authorities who for the first time had to accommodate large numbers of foreigners in their own territories, which in some ways would help shape later immigration policies.

After the rise of the Islamic State in the Middle East and the new geopolitical landscape in this region, it is essential for the modern reader to understand the history that has allowed for and influenced these types of Islamic groups to form. Historical Dictionary of Islamic Fundamentalism acts as a didactic resource that explains, from the Islamic perspective, the historical importance of the Islamic fundamentalist world. This dictionary provides a comprehensive and thorough analysis of various groups, events, movements, key figures, and dogmas that have influenced contemporary Islamic fundamentalism. A chronology spanning 600 years, graphs of complex Islamic group associations and alliances, and an Arabic-to-English glossary have all been included to facilitate a complete understanding of the nuances and generalities that have shaped this movement. This second edition of Historical Dictionary of Islamic Fundamentalism also contains an introduction, appendixes, an extensive bibliography, and more than 700 cross-referenced entries on ideologies, people, events, and movements of the 20th and 21st centuries.

For more than a millennium, Islam has been a vital part of Western civilization. Today, however, it is sometimes assumed that Islam is a foreign element inside the West, and even that Islam and the West are doomed to be in perpetual conflict. The need for accurate, reliable scholarship on this topic has never been more urgent. The Bloomsbury Reader on Islam in the West brings together some of the most important, up-to-date scholarly writings published on this subject. The Reader explores not only the presence of Muslim religious practitioners in Europe and the Americas but also the impact of Islamic ideas and Muslims on Western politics, societies, and cultures. It is ideal for use in the university classroom, with an extensive introduction by Edward E. Curtis IV and a timeline of key events in the history of Islam in the West. A brief introduction to the author and the topic is provided at the start of each excerpt. Part 1, on the history of Islam in the West, probes the role of Muslims and the significance of Islam in medieval, early modern, and modern settings such as Islamic Spain, colonial-era Latin America, sixteenth-century France, nineteenth-century Crimea, interwar Albania, the post-World War II United States, and late twentieth-century Germany. Part 2 focuses on the contemporary West, examining debates over Muslim citizenship, the war on terrorism, anti-Muslim prejudice, and Islam and gender, while also providing readers with a concrete sense of how Muslims practise and live out Islamic ideals in their private and public lives.