Trauma Cultural Complexes And Transformation

Trauma, Cultural Complexes, and Transformation: Folk Narratives and Present Realities contributes to our understanding of how culturally traumatic events affect present day realities, and suggests the potential for healing by combining theories on psychological trauma, cultural complexes, and transformations. It draws on insight from a range of disciplines, including Jungian psychology, literary criticism, folkloristics, neurosciences, quantum physics, and social studies. Evija Volfa Vestergaard maps folk narratives of human encounters with extra-human entities as communications of cultural traumas suffered by tellers who are embedded in particular historical and geographical settings, focusing on the little-explored globally emerging cultures of Latvia and South Africa, alongside the United States of America. These cultural narratives form a bridge to a discourse on the social, political, and economic issues faced by these countries and the world at large. Vestergaard outlines the parallels between dreams and visions of individuals essential in healing, and the mythological legend genre serving the same function for groups and cultures, demonstrating that the aim of these open-ended communications is not only to reveal hidden truth, but also to stir our imagination about potentialities. Healing of traumas demands a world of global relatedness based on nurturing kinship, and such a transformation begins with imagining. Trauma, Cultural Complexes, and Transformation represents essential reading for academics and students of Jungian and post-Jungian studies, folklore, psychology, cultural studies and anthropology, as well as Jungian analysts and psychotherapists.

In Trauma, Culture, and Metaphor, John Wilson and Jacob Lindy explore the language of both individual and collective trauma in an era dominated by globalization and interconnectedness. Through lucid, careful discussion, this important book builds a bridge between the etymology of trauma-related terms commonly used in Western cultures and those of other cultures, such as the Burundi-Rwandan ihahamuka. It also provides the clinician with a framework for working with trauma survivors using a cross-cultural vocabulary—one often based in metaphor—to fully address the experienced trauma and to begin work on reconnection and self-reinvention.

In this seminal work on the clinical, archetypal and spiritual dimension of trauma, the author offers a compelling vision of the transformative potential of suffering and the dialectic of Dying and Becoming. Wirtz outlines a healing path from fragmentation to integration and illuminates the resilience of the human spirit in the face of severe trauma. Trauma and Beyond will be essential reading and a valuable resource for counsellors, therapists and Jungian analysts who are challenged in their practice with individual and collective traumata.

Various modes of women's contemporary cultural, social and political leadership can be found in music. Informed by different histories and culturally bound social mores but also by a comparative perspective, the contributors of this volume ask what can be considered leadership in culture from women's point of view. They deconstruct the notion of leadership as corporative and career-related modes of success by showing how women's agency, power and negotiation in and through music can and should be considered as empowering, transformative and role-modeling. By interweaving several disciplinary perspectives - from ethnomusicology, musicology and cultural management to sociology and anthropology - this volume aims to substantially contribute to the study of women's leadership.

This work is a vital set of insights and guidelines that will contribute to more aware and meaningful practice for mental health professionals. Focusing equally on theoretical concepts, culturally valid assessment methods, and cultural adaptation in trauma and resilience, an array of experts present the cutting edge of research and strategies. Extended case studies illustrate an informative range of symptom profiles, comorbid conditions, and coping skills, as well as secondary traumas that can occur in asylum seekers.

It is well known that Jung’s investigation of Eastern religions and cultures supplied him with an abundance of cross-cultural comparative material, useful to support his hypotheses of the existence of archetypes, the collective unconscious and other manifestations of psychic reality. However, the specific literature dealing with this aspect has previously been quite scarce. This unique edited collection brings together contributors writing on a range of topics that represent an introduction to the differences between Eastern and Western approaches to Jungian psychology. Readers will discover that one interesting feature of this book is the realization of how much Western Jungians are implicitly or explicitly inspired by Eastern traditions – including Japanese – and, at the same time, how Jungian psychology – the product of a Western author – has been widely accepted and developed by Japanese scholars and clinicians. Scholars and students of Jungian studies will find many new ideas, theories and practices gravitating around Jungian psychology, generated by the encounter between East and West. Another feature that will be appealing to many readers is that this book may represent an introduction to Japanese philosophy and clinical techniques related to Jungian psychology.

In Jungian Literary Criticism: the essential guide, Susan Rowland demonstrates how ideas such as archetypes, the anima and animus, the unconscious and synchronicity can be applied to the analysis of literature. Jung’s emphasis on creativity was central to his own work, and here Rowland illustrates how his concepts can be applied to novels, poetry, myth and epic, allowing a reader to see their personal, psychological and historical contribution. This multidisciplinary and transdisciplinary approach challenges the notion that Jungian ideas cannot be applied to literary studies, exploring Jungian themes in canonical texts by authors including Shakespeare, Jane Austen and W. B. Yeats as well as works by twenty-first century writers, such as in digital literary art. Rowland argues that Jung’s works encapsulate realities beyond narrow definitions of what a single academic discipline ought to do, and through using case studies alongside Jung’s work she demonstrates how both disciplines find a home in one another. Interweaving Jungian analysis with literature, Jungian Literary Criticism explores concepts from the shadow to contemporary issues of ecocriticism and climate change in relation to literary works, and emphasises the importance of a reciprocal relationship. Each chapter concludes with key definitions, themes and further reading, and the book encourages the reader to examine how worldviews change when disciplines combine. The accessible approach of Jungian Literary Criticism: the essential guide will appeal to academics and students of literary studies, Jungian and post-Jungian studies, literary theory, environmental humanities and ecocentrism. It will also be of interest to Jungian analysts and therapists in training and in practice.

Research in Analytical Psychology: Applications from Scientific, Historical, and Cross-Cultural Research is a unique collection of chapters from an international selection of contributors, reflecting the contemporary field of research in Analytical Psychology with a focus on qualitative and mixed-methods research. Presented in seven parts, this volume offers unique qualitative research that highlights approaches to understanding the psyche and investigating its components, and offers a Jungian perspective on cultural forces affecting individual psychology. The book brings forward the connections between Analytical Psychology and other disciplines including neuroscience, psychotherapy research, developmental research, Freudian psychoanalysis, and cultural studies. Part I provides an introduction to the volume, establishes the nature of qualitative and interdisciplinary research and its applications for research in other fields, and outlines the presented work. Part II, Approaching Qualitative Research in Analytical Psychology, examines postmodernism and the value a Jungian perspective offers, and introduces Jung’s correspondence as an emerging resource. Part III, Research on Symbolic Aspects of the Psyche, looks at archetypal theory and cultural complex theory. Part IV, Research on Consciousness and Emotion, presents chapters on meditation and the spectrums of emotion in mythologies, philosophy, Analytical Psychology, and the neurosciences. Part V, A Complex Systems Approach to the Psyche, addresses research on synchronicity, the geometry of individuation, and complexity, ecology, and symbolism. Part VI, Cross-Cultural Research, contains chapters concerning transcendence, psychosocial transformation, psychological infrastructure, and cultural complexes and cultural identity. Part VII concludes the volume by setting directions for potential areas of future study and collaboration. Each chapter provides an overview of research in a specific area and closes with potential directions for future investigation. The book will enable practitioners and researchers to evaluate the empirical status of their concepts and methods and, where possible, set new directions. It also presents the significance of contemporary Analytical Psychology and offers opportunities for cross-discipline collaboration and fertilization. This book will be essential reading for analytical psychologists in practice and in training, academics and students of Analytical Psychology and post-Jungian ideas, and academics and students of other disciplines seeking to integrate methods from Analytical Psychology into their research. It is complemented by its companion volume, Research in Analytical Psychology: Empirical Research.