Trauma Meaning And Spirituality

"Trauma represents a spiritual or religious violation for many people. Survivors attempt to make sense out of painful events, incorporating that meaning into their current worldview in either a harmful or a more helpful way. This volume helps mental health practitioners--many of whom are less religious than their clients--understand the important relationship between trauma and spirituality, and how to best help survivors create meaning out of their experiences. Drawing on relevant theories and research, the authors present a new conceptual framework, the Reciprocal Meaning-Making Model, demonstrating how it can guide both assessment and treatment. Through the use of case material, the authors examine a range of spiritual views, traumas, and posttraumatic reactions that are reflective of the population as a whole rather than targeting only specific religions or cultural perspectives. Given the lack of scientific literature on the topic, this book fills an important gap, and will appeal to clinicians and researchers alike"--Publicity materials. (PsycINFO Database Record (c) 2016 APA, all rights reserved).

Trauma represents a spiritual or religious violation for many survivors. This book describes how to promote healthy healing and meaning-making in clients with a history of trauma.

Medical researchers have known for decades that survivors of accidents, disaster, and childhood trauma often endure life-long symptoms ranging from anxiety and depression to unexplained physical pain and harmful acting out behaviors. Drawing on nature's lessons, Dr. Levine teaches you each of the essential principles of his four-phase process: you will learn how and where you are storing unresolved distress; how to become more aware of your body's physiological responses to danger; and specific methods to free yourself from trauma.

Trauma can impact people not only psychologically, socially, and physically, but spiritually as well. Recent clinical research has shown that psychotherapists working with traumatized clients can foster better outcomes if they exercise sensitivity to their clients' spiritual needs. This book addresses a wide range of different client presenting problems, with a specific focus on relational forms of trauma, such as sexual abuse, partner violence, and other familial forms of trauma. It includes case studies that highlight how to assess and help clients process these and other types of trauma, including war and natural disasters. The case studies illustrate multiple facets of spirituality rather than explaining it as merely a source of anxiety reduction, social connectedness, or control. Readers will learn how to differentiate between healthy and unhealthy forms of spirituality, and how to apply spiritually-oriented practices within their own setting, theoretical framework, and unique client populations. They will also learn how to work with the ethical challenges and dilemmas trauma treatment can pose to the therapist's competence and world view. Recent years have brought broader awareness and openness to talking about child abuse and other traumatic life events. Survivors of these events often experience spiritual struggles in the course of healing; likewise, in helping clients process trauma, therapists too may come to question why evil exists or why so many people suffer. This book offers practical and reassuring guidance for performing therapy in these situations.

This book analyzes the individual and collective experience of and response to trauma from a wide range of perspectives including basic neuroscience, clinical science, and cultural anthropology. Each perspective presents critical and creative challenges to the other. The first section reviews the effects of early life stress on the development of neural systems and vulnerability to persistent effects of trauma. The second section of the book reviews a wide range of clinical approaches to the treatment of the effects of trauma. The final section of the book presents cultural analyses of personal, social, and political responses to massive trauma and genocidal events in a variety of societies. This work goes well beyond the neurobiological models of conditioned fear and clinical syndrome of post-traumatic stress disorder to examine how massive traumatic events affect the whole fabric of a society, calling forth collective responses of resilience and moral transformation.

Originally published by Viking Penguin, 2014.

Trauma and the Soul, continues the work Kalsched began in The Inner World of Trauma - exploring the mystical or spiritual moments that can occur during psychoanalytic work.

Trauma does not just happen to a few unlucky people; it is the bedrock of our psychology. Death and illness touch us all, but even the everyday sufferings of loneliness and fear are traumatic. In The Trauma of Everyday Life renowned psychiatrist and author of Thoughts Without a Thinker Mark Epstein uncovers the transformational potential of trauma, revealing how it can be used for the mind's own development. Epstein finds throughout that trauma, if it doesn't destroy us, wakes us up to both our minds' own capacity and to the suffering of others. It makes us more human, caring and wise. It can be our greatest teacher, our freedom itself, and it is available to all of us. Western psychology teaches that if we understand the cause of trauma, we might move past it while many drawn to Eastern practices see meditation as a means of rising above, or distancing themselves from, their most difficult emotions. Both, Epstein argues, fail to recognize that trauma is an indivisible part of life and can be used as a tool for growth and an ever deeper understanding of change. When we regard trauma with this perspective, understanding that suffering is universal and without logic, our pain connects us to the world on a more fundamental level. Guided by the Buddha's life as a profound example of the power of trauma, Epstein's also closely examines his own experience and that of his psychiatric patients to help us all understand that the way out of pain is through it.