Treasures Of The Language Of Jesus

And in the days of Nimrod, the mighty man (or giant), a fire appeared which ascended from the earth, and Nimrod went down, and looked at it, and worshipped it, and he established priests to minister there, and to cast incense from it. From that day the Persians began to worship fire...-from "The Fourth Thousand Years"One of the most prolific and respected Egyptologists of the Victorian era, Budge here offers his translation of the 4th-century A.D. Syrian text commonly known as "the Cave of Treasures," a history of the world from the Creation to the crucifixion of Christ and considered by some to be an apocryphal book of the Bible. Budge's extensive notes, linking the work to other ancient writings, as well as the numerous illustrations, make this unusual work, first published in 1927, an excellent resource for students of ancient civilizations and comparative mythology.SIR E. A. WALLIS BUDGE (1857-1934) was curator of Egyptian and Assyrian antiquities at the British Museum from 1894 to 1924. Among his many works of translation and studies of ancient Egyptian religion and ritual is his best-known project, The Egyptian Book of the Dead.

The articles in this collection demonstrate that a change is taking place in New Testament studies. Throughout the twentieth century, New Testament scholarship primarily worked under the assumption that only two languages, Aramaic and Greek, were in common use in the land of Israel in the first century. The current contributors investigate various areas where increasing linguistic data and changing perspectives have moved Hebrew out of a restricted, marginal status within first-century language use and the impact on New Testament studies. Five articles relate to the general sociolinguistic situation in the land of Israel during the first century, while three articles present literary studies that interact with the language background. The final three contributions demonstrate the impact this new understanding has on the reading of Gospel texts.

"The Language of Jesus: Introducing Aramaic" is a brief introduction to general facts about the Aramaic language. Bible scholars have determined that Aramaic was the language spoken by Jesus Christ. This book lists the evidence from the Bible, archeology and other ancient records that have led them to this conclusion. Examining the words of Jesus in his native language gives us a deeper understanding of the Messiah and his message. "The Language of Jesus: Introducing Aramaic" serves an important introduction to Aramaic biblical studies and to the last surviving native speakers of the Aramaic language, the Assyrian Christians of Mesopotamia.

The Treasure of the Word: Commentary on Biblical Readings for Sundays, Feast Days, and Solemnities, Cycle A presents concise and incisive reflections on the treasures one may excavate from the rich veins embedded in the lectionarys readings from the Word of God. Rev. Fr Isidore Okwudili Igwegbe, drawing upon his own prayerful reflection, his encounters with the readings in the company of parishioners, and his extensive ministerial experience, offers these writings to encourage individuals prayerful encounters with the Scriptures. Following the tradition and practices of the Catholic Church, The Treasure of the Word groups the commentaries into three sections: Sundays, feast days, and solemnities. In addition, the work reflects upon the lectionarys readings for the occasions of weddings and funerals. The Treasure of the Word intends to foster a life-changing encounter with the God to whose work the Scriptures give witness. As the Most Rev. Dr Gregory O. Ochiagha notes in his foreword, These reflections are really a challenge to authentic living in Christ. Whether your vocation is to the priesthood, religious life, or as a member of the laity, The Treasure of the Word will offer you prayerful, inspired, and wise guidance for digging into the Scriptures and discovering its wealth of support for living faithfully.

Bestselling Author and Pastor John Piper Reflects on the Relationship between Treasuring Christ and Saving Faith What happens in the heart when it experiences real saving faith? John Piper argues that faith in Christ is not saving unless it includes an "affectional dimension of treasuring Christ." Nor is God glorified as he ought to be unless he is treasured in being trusted. Saving faith in Jesus Christ welcomes him forever as our supreme and inexhaustible pleasure. What Is Saving Faith? explains that a Savior who is treasured for his all-satisfying worth is more glorified than a Savior who is only trusted for his all-forgiving competence. In this way, saving faith reaches its God-appointed goal: the perfections of Christ glorified by our being satisfied in him forever. Written by Best-Selling Author and Pastor John Piper: Explores a critical and misunderstood element of the Christian faith, urging believers to ask the unsettling question, Do I have saving faith? Theologically Robust: Studies respected theologians' work regarding salvation, including John Calvin, Jonathan Edwards, Henry Scougal, John Owen, Wayne Grudem, and J. I. Packer Accessible: Written for students, nominal or thoughtful Christians, and church leaders of all levels, as well as anyone interested in the nature of faith and the essential relationship between faith and feeling

This is a story of a boy growing up in a Boston suburb near where his ancestors had settled three centuries before. He attends elite private schools and Union Theological Seminary, training to be a Protestant pastor. He marries Annette and they raise four children in suburban Rochester and the inner-city neighborhoods of Buffalo, New York. They help Saul Alinsky create a mass-based community organization to empower the dispossessed. Annette teaches social work at the State University of New York at Buffalo. Always moving West, they settle in Berkeley, California. They lose their political innocence during the Vietnam War, join a commune and are blind-sided by the power of cults. The family backpacks every summer in the Sierra Nevada. Annette teaches in the University of California School of Public Health. Howard, trained now as a sociologist of religion, advises groups planning to begin new churches in West Coast suburbs. Through meditation, creative use of their imagination, and workshops at Esalen, they explore aspects of themselves that had been cut off by their East Coast upbringing. They move to Benicia, California, where Annette blocks the railroad tracks over which munitions trains pass; Howard has a compelling dream of descent into the Void. After his ten-year pastorate, they retire to Claremont, California, where Annette dies in 1997.