True Gardens Of The Gods

One of the most critical environmental challenges facing both Californians and Australians in the 1860s involved the aftermath of the gold rushes. Settlers on both continents faced the disruptive impacts of mining, grazing, and agriculture; in response to these challenges, environmental reformers attempted to remake the natural environment into an idealized garden landscape. As this cutting-edge history shows, an important result of this nineteenth-century effort to "renovate" nature was a far-reaching exchange of ideas between the United States—especially in California—and Australia. Ian Tyrrell demonstrates how Californians and Australians shared plants, insects, personnel, technology, and dreams, creating a system of environmental exchange that transcended national and natural boundaries. True Gardens of the Gods traces a new nineteenth-century environmental sensibility that emerged from the collision of European expansion with these frontier environments. Tyrrell traces historical ideas and personalities, provides in-depth discussions of introduced plants species (such as the eucalyptus and Monterey Pine), looks at a number of scientific programs of the time, and measures the impact of race, class, and gender on environmental policy. The book represents a new trend toward studying American history from a transnational perspective, focusing especially on a comparison of American history with the history of similar settler societies. Through the use of original research and an innovative methodology, this book offers a new look at the history of environmentalism on a regional and global scale.

Who should have the right to own land, and how much of it? A Squatter's Republic follows the rise and fall of the land question in the Gilded AgeÑand the rise and fall of a particularly nineteenth-century vision of landed independence. More specifically, the author considers the land question through the anti-monopolist reform movements it inspired in late nineteenth-century California. The Golden State was a squatter's republicÑa society of white men who claimed no more land than they could use, and who promised to uphold agrarian republican ideals and resist monopoly, the nemesis of democracy. Their opposition to land monopoly became entwined with public discourse on Mexican land rights, industrial labor relations, immigration from China, and the rise of railroad and other corporate monopolies.

Many would rather change worlds than change the world. The settlement of communities in 'empty lands' somewhere else has often been proposed as a solution to growing contradictions. While the lands were never empty, sometimes these communities failed miserably, and sometimes they prospered and grew until they became entire countries. Building on a growing body of transnational and interdisciplinary research on the political imaginaries of settler colonialism as a specific mode of domination, this book uncovers and critiques an autonomous, influential, and coherent political tradition - a tradition still relevant today. It follows the ideas and the projects (and the failures) of those who left or planned to leave growing and chaotic cities and challenging and confusing new economic circumstances, those who wanted to protect endangered nationalities, and those who intended to pre-empt forthcoming revolutions of all sorts, including civil and social wars. They displaced, and moved to other islands and continents, beyond the settled regions, to rural districts and to secluded suburbs, to communes and intentional communities, and to cyberspace. This book outlines the global history of a resilient political idea: to seek change somewhere else as an alternative to embracing (or resisting) transformation where one is.

Pioneering study of the anglophone 'settler boom' in North America, Canada, South Africa, Australia, and New Zealand between the early 19th and early 20th centuries, looking at what made it the most successful of all such settler revolutions, and how this laid the basis of British and American power in the 19th and 20th centuries.

An innovative and provocative new approach to understanding American history turns readers attention to nature as the primary force shaping the course of the United States.

This book examines the deep connection Australians have with their climate to understand contemporary views on human-induced climate change. It is the first study of the Australian relationship with La Niña and it explains how fundamental this relationship is to the climate change debate both locally and globally. While unease with the Australian environment was a hallmark of early settler relations with a new continent, this book argues that the climate itself quickly became a source of hope and linked to progress. Once observed, weather patterns coalesced into recognizable cycles of wet and dry years and Australians adopted a belief in the certainty of good seasons. It was this optimistic response to climate linked to La Niña that laid the groundwork for this relationship with the Australian environment. This book will appeal to scholars and students of the environmental humanities, history and science as well as anyone concerned about climate change.

Nearly a century before it became known as Silicon Valley, the Santa Clara Valley was world-renowned for something else: the succulent fruits and vegetables grown in its fertile soil. In Garden of the World, Cecilia Tsu tells the overlooked, intertwined histories of the Santa Clara Valley's agricultural past and the Asian immigrants who cultivated the land during the region's peak decades of horticultural production. Weaving together the story of three overlapping waves of Asian migration from China, Japan, and the Philippines in the nineteenth and twentieth centuries, Tsu offers a comparative history that sheds light on the ways in which Asian farmers and laborers fundamentally altered the agricultural economy and landscape of the Santa Clara Valley, as well as white residents' ideas about race, gender, and what it meant to be an American family farmer. At the heart of American racial and national identity in the nineteenth and twentieth centuries was the family farm ideal: the celebration of white European-American families operating independent, self-sufficient farms that would contribute to the stability of the nation. In California by the 1880s, boosters promoted orchard fruit growing as one of the most idyllic incarnations of the family farm ideal and the lush Santa Clara Valley the finest location to live out this agrarian dream. But in practice, many white growers relied extensively on hired help, which in the late nineteenth and early twentieth centuries was largely Asian. Detailing how white farmers made racial and gendered claims to defend their dependence on nonwhite labor, how those claims shifted with the settlement of each Asian immigrant group, and how Chinese, Japanese, and Filipinos sought to create their own version of the American dream in farming, Tsu excavates the social and economic history of agriculture in this famed rural community to reveal the intricate nature of race relations there.