Truth Meaning Reality

Truth -- Meaning -- Reality presents a broad and unified deflationism that encompasses language, thought, knowledge, and reality. Horwich's story begins with his minimalist view of truth -- paving the way to an account of meaning as use. The fourteen essays constitute a coherent and complete expression of this three-pronged philosophy.

The papers in this collection discuss the central questions about the connections between language, reality and human understanding. The complex relations between accounts of meaning and facts about ordinary speakers’ understanding of their language are examined so as to illuminate the philosophical character of the connections between language and reality. The collection as a whole is a thematically unified treatment of some of the most central questions within contemporary philosophy of language.

Table of contents

This collection concentrates on vital themes from Michael Dummett, one of the most influential and creative analytic philosophers of our time. The contributors, who include some of Dummett's distinguished former students, critically reflect on various concerns of Dummett's ground-breaking work in philosophy of language, metaphysics, and philosophy of mathematics and logic. The essays direct towards aspects of Dummett's pioneering work in the history of analytical philosophy, particularly his interpretations of the works of Frege and of Wittgenstein, which in conjunction with Dummett’s own highly original ideas on truth and meaning have shaped decisive contemporary debates concerning notably the distinction between realism and anti-realism. Further, the volume includes a cheerfully serious excursion into popular philosophy by Dummett himself and reveals less known facets of Dummett's many-sided work and activities such as his political philosophy of immigration and asylum, and beyond that, his untiring and warm-hearted campaign for racial justice and humanity. Contributors: Michael Dummett, Eva Picardi, Crispin Wright, Timothy Williamson, Ian Rumfitt, Daniel Isaacson, Dag Prawitz, Dale Jacquette, Alex Burri, Michael Frauchiger.

In On Truth and the Representation of Reality, Dan Nesher develops a new theory of truth in the framework of pragmatist theory of representation. Using the pragmatist theory of perception for the basis of his epistemological explanation of our confrontation with external Reality and how it's represented, Nesher shows that in our perceptual operations we quasi-prove the truth of our perceptual judgments. He explains how- through our proving the truth of our propositions and theories, we know that they correspond to Reality, and through our proving their falsity, we know that they don't correspond to it.

This collection concentrates on vital themes from Michael Dummett, one of the most influential and creative analytic philosophers of our time. The contributors, who include some of Dummett's distinguished former students, critically reflect on various concerns of Dummett's ground-breaking work in philosophy of language, metaphysics, and philosophy of mathematics and logic. The essays direct towards aspects of Dummett's pioneering work in the history of analytical philosophy, particularly his interpretations of the works of Frege and of Wittgenstein, which in conjunction with Dummett’s own highly original ideas on truth and meaning have shaped decisive contemporary debates concerning notably the distinction between realism and anti-realism. Further, the volume includes a cheerfully serious excursion into popular philosophy by Dummett himself and reveals less known facets of Dummett's many-sided work and activities such as his political philosophy of immigration and asylum, and beyond that, his untiring and warm-hearted campaign for racial justice and humanity. Contributors: Michael Dummett, Eva Picardi, Crispin Wright, Timothy Williamson, Ian Rumfitt, Daniel Isaacson, Dag Prawitz, Dale Jacquette, Alex Burri, Michael Frauchiger.

Reality is the one word that describes everything we live in, everything we know, knew, and will. It represents time, space, and all the other possible dimensions. But what exactly is reality? In his book, The Bitter Truth of Reality, author Mahmoud Elsayed attempts to answer this complex query by taking a journey through physics, biology, human anatomy, history, philosophy, and even religions. Hopefully, by the end of this book, the reader will find an answer to this question that sits at the top of the existential questions list. It also offers an opportunity for its readers to come to terms with being an ordinary human within the shadow of the grand scheme of all existence. Humanity currently lives in a time when rationality is prioritized above everything else. We define reality by what our minds process to be true from data our senses can provide us. As a result, each of us treats any idea, belief, or experience that fails logic as impossible or flawed. But should humanity put faith in how our limited biology interprets reality around us, and can we rely on our minds to tell us everything there is to know about us, our universe - or even what's outside of it? This book describes how mankind, in search of objective insight, has entrusted science with the duty of filtering reality from the surreal. However, in place of answers, scientific inquiry might be doomed to discover only more questions. In the end, how can we tell apart what is real, and how does this change what we know about ourselves? The more we develop as a species, the more questions we will ask about the truth of our existence. Are we here on purpose? Or are we the result of some cosmic accident? More inquires and discussions in The Bitter Truth of reality.

Preeminent American philosopher and educator John Dewey (1859-1952) rejected Hegelian idealism for the pragmatism of William James. In this collection of informal originally published between 1897 and 1909, Dewey articulates his now classic philosophical concepts of knowledge and truth and the nature of reality. Here Dewey introduces his scientific method and uses critical intelligence to reject the traditional ways of viewing philosophical discourse. Knowledge cannot be divorced from experience; it is gradually acquired through interaction with nature. Philosophy, therefore, has to be regarded as itself a method of knowledge and not as a repository of disembodied, pre-existing absolute truths.