Tuki

This monograph conducts a syntactic study of Tuki, a Bantu language spoken in Cameroon, from a cartographic perspective. The following domains are meticulously explored: The Complementizer Domain, the Inflectional Domain and the Verbal Domain. This study reveals that there is a relative phrase (RelP) located between ForceP and FocP. Moreover, a detailed analysis of an articulated IP provides the order of clausal functional heads that manifest aspectual morphology, which is theoretically closely related to issues in adverbial syntax. Additionally, the language under study unveils a very rich structural make up of DP and the surface word orders attested in this phrase can be accounted for in terms of snowballing movement operations along the lines previously sketched in the format of the Split DP Hypothesis. Overall, this cartographic analysis is bound to enrich our morphosyntactic knowledge of UG clausal architecture by demonstrating that its rich underlying structural skeleton is correlated by a wealthy surface structural and functional map. Edmond Biloa is professor of Linguistics and Chair of the Department of African Languages and Linguistics at the University of Yaounde I in Cameroon (Africa).

Eduardo and his family live in a small town in Ecuador, not far from the Amazon rainforest. The rainforest is an important part of their lives. Each month Eduardo and his father travel by river from their town to the rainforest. There, using just a basket and a machete, they gather Brazil nuts. They are castañeros and this is how they earn their living. But the rainforest is not only important to the castañeros; it is home to many exotic species of plants, birds, and mammals, including two playful tamarins that Eduardo has named Tuki and Moka. So although it is difficult work being a castañero, Eduardo looks forward to his visits to the rainforest so he can play with his two friends. But one night, the peace of the forest is threatened by poachers, animal traffickers who illegally capture and then try to sell some of the birds and animals. Can Eduardo save his friends?

With the growing fragmentation of western societies and disillusionment with the political process, the question of legitimacy has become one of the key issues of contemporary politics and is examined in this volume in depth for the first time. Drawing on ethnographic material from the U.S., Europe, India, Japan, and Africa, anthropologists and legal scholars investigate the morally diversified definitions of legitimacy that co-exist in any one society. Aware of the tensions between state morality and community morality, they offer reflections on the relationship between agency - individual and collective - and the legal and political systems. In a situation in which politics has only too often degenerated into vacuous rhetoric, this volume demonstrates how critical the relationship between trust and legitimacy is for the authoritative exercise of power in democratic societies.

"Ramón Medina Silva, a Huichol Indian shaman priest or mara'akame, instructed me in many of his culture's myths, rituals, and symbols, particularly those pertaining to the sacred untiy of deer, maize, and peyote. The significance of this constellation of symbols was revealed to me most vividly when I accompanied Ramón on the Huichol's annual ritual return to hunt the peyote in the sacred land of Wirikuta, in myth and probably in history the place from which the Ancient Ones (ancestors and deities of the present-day Indians) came before settling in their present home in the mountains of the Sierra Madre Occidental in north-central Mexico. My work with Ramón preceded and followed our journey, but it was this peyote hunt that held the key to, and constituted the climax of, his teachings."--from the Preface

This book, based on fieldwork spanning a decade, gives a comprehensive analysis of the musical life of a unique Polynesian community whose geographical isolation, together with a local ban on missionaries and churches, combine to allow its 600 members to maintain a level of traditional cultural practices unique to the region. Takü is arguably the only location where traditional Polynesian religion continues to be practiced. This book explores the many ways in which spirit activities impact on both domestic and ritual life, how group singing and dancing give audible and visible expression to a variety of religious beliefs, and how spirit mediums relay songs and dances from the recent dead. Takü’s community is well able to articulate the significance of their own strong performance tradition, and this book allows expert singers and dancers to speak passionately for themselves on subjects they understand intimately. Musical ethnographies from the Pacific are rare. Like Moyle’s earlier landmark volumes on Samoan and Tongan music, and also his trilogy on Australian Aboriginal music, this work will be of immense value to Pacific studies and will assume a place among the recognized staples of ethnomusicological research.

This book is a comprehensive description of the grammar of Rapa Nui, the Polynesian language spoken on Easter Island. After an introductory chapter, the grammar deals with phonology, word classes, the noun phrase, possession, the verb phrase, verbal and nonverbal clauses, mood and negation, and clause combinations. The phonology of Rapa Nui reveals certain issues of typological interest, such as the existence of strict conditions on the phonological shape of words, word-final devoicing, and reduplication patterns motivated by metrical constraints. For Polynesian languages, the distinction between nouns and verbs in the lexicon has often been denied; in this grammar it is argued that this distinction is needed for Rapa Nui. Rapa Nui has sometimes been characterised as an ergative language; this grammar shows that it is unambiguously accusative. Subject and object marking depend on an interplay of syntactic, semantic and pragmatic factors. Other distinctive features of the language include the existence of a ‘neutral’ aspect marker, a serial verb construction, the emergence of copula verbs, a possessive-relative construction, and a tendency to maximise the use of the nominal domain. Rapa Nui’s relationship to the other Polynesian languages is a recurring theme in this grammar; the relationship to Tahitian (which has profoundly influenced Rapa Nui) especially deserves attention. The grammar is supplemented with a number of interlinear texts, two maps and a subject index.