Turning Ourselves Inside Out

"Turning ourselves inside out emerges from the Thriving Christian Communities Project. In interviews with thirty-five faith communities, the authors discovered that amid great upheaval, Christ is giving us a new church, and this book offers readers a firsthand glimpse of it all. Turning ourselves inside out isn't an "off the shelf" program or model. It invites readers to listen to the experiences of others and then dig deep into their own context and get down to the business of dreaming God's dream and making it real, right where they are."--Back cover

Turning Ourselves Inside Out emerges from the Thriving Christian Communities Project started by the authors in 2015, as well as from a Facebook conversation where someone asked, "We always hear about the problems in our churches. When are we going to talk about the good news stories?" This got the authors thinking: How do we learn about what is exciting and what the Holy Spirit is doing? How do we broaden the conversation beyond how sad, afraid, and grumpy we often are as church people? These kinds of questions filled the authors' imaginations as they scouted out the long walking route of Camino Nova Scotia, the pilgrimage program offered by Atlantic School of Theology. The long hours walking together gave them space and peace to think more broadly about what they wanted to learn, and how to share it with the wider church. In interviews with thirty-five faith communities, the authors discovered that amid great upheaval, Christ is giving us a new church, and this book offers readers a firsthand glimpse of it. Turning Ourselves Inside Out isn't an "off the shelf" program or model. It invites readers to listen to others' experiences and then dig deep into their own and get down to the business of dreaming God's dream and making it real, right where they are. Leaders of congregations, and all who care about what God is up to in the world, need to hear these stories. They are a source of hope and courage, as God renews and revives God's people.

Gurath identifies five growth steps towards total Christian maturity. She highlights some basic early Christian experiences and gives constructive direction pointing towards maturity. (Christian)

In Turning Emotion Inside Out, Edward S. Casey challenges the commonplace assumption that our emotions are to be located inside our minds, brains, hearts, or bodies. Instead, he invites us to rethink our emotions as fundamentally, although not entirely, emerging from outside and around the self, redirecting our attention from felt interiority to the emotions located in the world around us, beyond the confines of subjectivity. This book begins with a brief critique of internalist views of emotion that hold that feelings are sequestered within a subject. Casey affirms that while certain emotions are felt as resonating within our subjectivity, many others are experienced as occurring outside any such subjectivity. These include intentional or expressive feelings that transpire between ourselves and others, such as an angry exchange between two people, as well as emotions or affects that come to us from beyond ourselves. Casey claims that such far‐out emotions must be recognized in a full picture of affective life. In this way, the book proposes to “turn emotion inside out.”

We have developed into a culture that is over-reliant upon pharmaceutical and recreational drugs; where drugs are incessantly advertised and promoted to us via our mass media. Like drugs, communication media alter the way we interact with the world; they direct our attention in various ways, sometimes enabling certain behaviors and experiences, and prohibiting others. The contributors to this cutting-edge collection apply media ecological concepts to consider how drugs function as communication technologies; literally media in and for the human sensorium. In these essays, drugs are considered as communication media in a practical sense, not merely in the metaphorical way they tend to be discussed in the popular press. Media and drugs are thus conceived as communicative tools that enhance and/or inhibit physical, social and symbolic experience - our ways of seeing and being in the world. Drugs & Media: New Perspectives on Communication, Consumption and Consciousness is the first book to examine this parallel, promoting a critical awareness of the significant impact of drugs and media on individuals, society and our wider human culture.

*Provides a clear, yet panoramic analysis of how the concept of social control has been used by different theoretical traditions in the social sciences. *Connects contemporary changes in areas such as policing, penal systems and surveillance, with wider and deeper changes in the constitution of society. *Employs empirical examples to illustrate key conceptual points. *Develops an innovative argument about the nature and scope of social control in late-modern societies. Understanding Social Control investigates how the concept of social control has been used to capture the ways in which individuals, communities and societies respond to a variety of forms of deviant behaviour. In so doing, the book demonstrates how an appreciation of the meanings of the concept of social control is vital to understanding the dynamics and trajectories of social order in contemporary late-modern societies. Through an analysis of a range of different modes of social control including: policing, imprisonment, surveillance, risk management, audit and architecture, this book explores how and why the mechanisms and processes of social control are changing. The book will be of interest to those studying courses in criminology and the social sciences, researchers with interests in the sociology of deviance and social control, and readers who want to understand the social forces that are shaping the world they live in.

Drawing on his experience at Community Church of Joy, Kallestad makes the case for transforming congregations into mission centers that bring Christian witness and practice into all the arenas of personal and civic life.

The lectures were given by Rudolf Steiner to audiences familiar with the general background and terminology of his anthroposophical teaching. It should be remembered that in his autobiography, The Course of My Life, he emphasizes the distinction between his written works on the one hand, and on the other, reports of lecture that were given as oral communications and were not originally intended for print. For an intelligent appreciation of the lectures it should be borne in mind that certain premises were taken for granted when the words were spoken. "These premises," Rudolf Steiner writes, "include at the very least the anthroposophical knowledge of Man and of the Cosmos in its spiritual essence; also what may be called 'anthroposophical history, ' told as an outcome of research into the spiritual world."