Twenty Three Great Objectives Of Building The House Of Allah

This is an English version of an Urdu treatise - Twenty-Three Great Objectives of Building the House of Allah - a series of Friday Sermons delivered by the third successor of the Promised Messiah in 1967. The sermons are one of the finest and sublimest commentaries on the verses related to the Ka’bah, the House of Allah, and expound how magnificently the twenty-three objectives related in the verses have been fulfilled by the advent of the Holy Prophet Muhammad. As the Ka’bah was the centre for all mankind at the outset, this House of Allah, again, was meant to become a centre for the unification of mankind in the latter and consummate time, so as both the Prophet and Qibla of human unification may be joined to belong to one place. Allah wants the Jama’at Ahmadiyya to realize the Divine wisdom behind the foundation of the Ka’bah so that they are considered the people of understanding in the sight of Allah and join the group of those purified ones who are showered upon the grace of Allah all the time.

Hazrat Sahibzada Mirza Nasir Ahmad(rta) after having been elected as Khalifatul Masih III, the head of the Ahmadiyya Muslim Community, visited six countries of West Africa—Nigeria, Ghana, Ivory Coast, Liberia, The Gambia and Sierra Leone—in 1970. During his tour he also launched the blessed Nusrat Jahan Scheme (otherwise called Africa Leap Forward) while he was in The Gambia. The object of the scheme was and is to serve African nations by the Ahmadiyya contributions to open schools and hospitals etc. On his return to Pakistan, he gave an account of this tour of his in this Friday sermon, dated June 12, 1970.

All Praise is due to Allah, the Lord of the Worlds, the [One Who] Sustains the Heavens and Earths, Director of all that is created, who sent the Messengers (may the peace and blessings of Allah beupon all of them) to rational beings, to guide them and explain the religious laws to them with clearproofs and undeniable arguments. I praise Him for all of His bounties. I ask Him to increase HisGrace and Generosity. I bear witness that there is none worthy of worship except Allah alone, whohas no partner, the One, Who Subdues, the Generous, the Forgiving. I bear witness that our leaderMuhammad is His servant and Messenger, His beloved and dear one, the best of all creation. Hewas honoured with the Glorious Qur'an that has been an enduring miracle throughout the years.He was also sent with his guiding Sunnah that shows the way for those who seek guidance. Ourleader Muhammad has been particularised with the characteristic of eloquent and pithy speech, and simplicity and ease in the religion. May the peace and blessings of Allah be upon him, theother Prophets and Messengers, all of their families and the rest of the righteous.NO Copyrights!!!This book can be printed or reproduced or utilized in any form or by anyelectronic, mechanical, or other means, now known or hereafter invented, including photocopying and recording, without permission from the publisherfor the sake of spreading the True teachings of Isl

In a world plagued with intolerance for cultural, racial and religious differences, A Message of Peace serves as a panacea to the ills of the society. Prophetic in foresight and universal in scope, this book lays out a path to the peaceful existence of all humans based on the central theme of worshipping the One God. It is not surprising therefore that A Message of Peace forms the last work of a man who was destined to lay the foundation for the establishment of peace in this day and age and whose advent was prophesied in all major religions of the world-the Promised Messiah and Reformer of the Latter Days. "My countrymen!" writes the Promised Messiah, "A religion which does not inculcate universal compassion is no religion at all. Similarly a human being without the faculty of compassion is no human at all."

This book is a collection of sagacious pronouncements of His Holiness Mirza Masroor Ahmad, Khalifatul Masih V (may Allah be his Helper) giving solutions based on teachings of Islam to problems faced in domestic life. These discourses of His Holiness shine a beacon of light on how to live a happy married life for husband and wife and also on the best moral training of their next generations.

In 1105, six years after the first crusaders from Europe conquered Jerusalem, a Damascene Muslim jurisprudent named ’Ali ibn Tahir al-Sulami (d. 1106) publicly dictated an extended call to the military jihad (holy war) against the European invaders. Entitled Kitab al-Jihad (The Book of the Jihad), al-Sulami’s work both summoned his Muslim brethren to the jihad and instructed them in the manner in which it ought to be conducted, covering topics as diverse as who should fight and be fought, treatment of prisoners and plunder, and the need for participants to fight their own inner sinfulness before turning their efforts against the enemy. Al-Sulami’s text is vital for a complete understanding of the Muslim reaction to the crusades, providing the reader with the first contemporary record of Muslim preaching against the crusaders. However, until recently only a small part of the text has been studied by modern scholars, as it has remained for the most part an unedited manuscript. In this book Niall Christie provides a complete edition and the first full English translation of the extant sections (parts 2, 8, 9 and 12) of the manuscript of al-Sulami’s work, making it fully available to modern readers for the first time. These are accompanied by an introductory study exploring the techniques that the author uses to motivate his audience, the precedents that influenced his work, and possible directions for future study of the text. In addition, an appendix provides translations of jihad sermons by Ibn Nubata al-Fariqi (d. 985), a preacher from Asia Minor whose rhetorical style was highly influential in the development of al-Sulami’s work.