Two Paths To Women S Equality

In this first book to assess the combined influence of temperance and suffrage on woman's evolving role in American society, sociologist Janet Zollinger Giele argues that the two movements together accomplished much more than either could have done alone.

In Two Paths to Equality, Amy E. Butler provides a fascinating portrait of two of the major adversaries in the 1920s' battle over equal rights legislation for women in the United States—Alice Paul and Ethel M. Smith. While they shared the goal of full political and legal equality for women, they differed on how best to achieve it. Paul, the author of the Equal Rights Amendment (ERA) and leader of the National Woman's Party, fought to establish that women were the same as men under the law. Smith, legislative secretary of the National Women's Trade Union League and a recognized leader of the opposition to the ERA, believed the ERA did not adequately consider the impact of class and economic differences in women's lives and consequently would sacrifice the interests of one group of women to another. Smith and Paul's conflict is a telling story of the inextricable relationship between personal politics, collective action, and the intersection of law and culture on the social construction of gender. Comparing their perspectives on equality creates a new understanding of the people and issues at stake in the ERA debate.

Women and Politics is a comprehensive examination of women's use of politics in pursuit of gender equality. How can demands for gender equality be reconciled with sex differences? Resolving this paradoxical question has proceeded along two paths: the legal equality doctrine, which emphasizes gender neutrality, and the fairness doctrine, which recognizes differences between men and women. The text's clear analysis and presentation of theory and history helps students to think critically about the difficulties faced by women in politics, and about how public policies in education, labour and the economy, and family and fertility, impact gender equality. The fully-revised fourth edition explores new critical perspectives, recent political events, and current challenges to gender equality, including the 2016 presidential election and Hillary Clinton's candidacy, the fight for equal pay and paid leave, and the debate over reproductive rights and campus sexual assault. It also includes current scholarship on the intersections of race, class, and gender, and expanded coverage of minority women, women in the military, and conservative women. This text, and its two-path framework, is essential to understanding women's pursuit of equality via the political system.

The women's movement and feminism has been responsible for profound changes in American society, from greater access to education and jobs to increased choices in health and parenting. Its ideas and goals have largely become a part of everyday beliefs and norms. At the same time, obituaries of the women's movement appear regularly in the news and the current movement is criticized for being apolitical or ineffectual. In this sense, feminism today can be said to be at once "nowhere," no longer visible, and "everywhere," diffused into the culture.Through an extended case study of three communities, Jo Reger explores this paradox with a systematic and empirically-based look at the contemporary women's movement. She investigates some of the most debated topics about and between feminists in the 21st century, including the relationship of contemporary and second-wave generation feminists, the influence of identity politics on gender and sexuality, and the stubborn legacies of racism and classism. Where, with all these changes, is feminism today? The answers, she finds, are myriad and specific to each community. It is precisely the variations and convergences of feminist activism within particular communities, Reger reveals, that define the women's movement today.

German-American women played many roles in the US women’s rights movement from 1848 to 1890. This book focuses on three figures—Mathilde Wendt, Mathilde Franziska Anneke, and Clara Neymann—who were simultaneously included and excluded from the nativist women’s rights movement. Accordingly, their roles and arguments differed from those of their American colleagues, such as Susan B. Anthony, Elizabeth Cady Stanton, or Lucy Stone. Moreover, German-American feminists were confronted with the opposition to the women’s rights movement in their ethnic community of German-Americans. As outsiders in the women’s rights movement they became critics; as “women of two countries” they became translators of feminist and ethnic concerns between German- Americans and the US women’s rights movement; and as messengers they could bridge the gap between American and German women in a transatlantic space. This book explores the relationship between ethnicity and gender and deepens our understanding of nineteenth-century transatlantic relationships.

How did mothers transform from parents of secondary importance in the colonies to having their multiple and complex roles connected to the well-being of the nation? In the first comprehensive history of motherhood in the United States, Jodi Vandenberg-Daves explores how tensions over the maternal role have been part and parcel of the development of American society. Modern Motherhood travels through redefinitions of motherhood over time, as mothers encountered a growing cadre of medical and psychological experts, increased their labor force participation, gained the right to vote, agitated for more resources to perform their maternal duties, and demonstrated their vast resourcefulness in providing for and nurturing their families. Navigating rigid gender role prescriptions and a crescendo of mother-blame by the middle of the twentieth century, mothers continued to innovate new ways to combine labor force participation and domestic responsibilities. By the 1960s, they were poised to challenge male expertise, in areas ranging from welfare and abortion rights to childbirth practices and the confinement of women to maternal roles. In the twenty-first century, Americans continue to struggle with maternal contradictions, as we pit an idealized role for mothers in children’s development against the social and economic realities of privatized caregiving, a paltry public policy structure, and mothers’ extensive employment outside the home. Building on decades of scholarship and spanning a wide range of topics, Vandenberg-Daves tells an inclusive tale of African American, Native American, Asian American, working class, rural, and other hitherto ignored families, exploring sources ranging from sermons, medical advice, diaries and letters to the speeches of impassioned maternal activists. Chapter topics include: inventing a new role for mothers; contradictions of moral motherhood; medicalizing the maternal body; science, expertise, and advice to mothers; uplifting and controlling mothers; modern reproduction; mothers’ resilience and adaptation; the middle-class wife and mother; mother power and mother angst; and mothers’ changing lives and continuous caregiving. While the discussion has been part of all eras of American history, the discussion of the meaning of modern motherhood is far from over.

The inequalities that persist in America have deep historical roots. Evelyn Nakano Glenn untangles this complex history in a unique comparative regional study from the end of Reconstruction to the eve of World War II. During this era the country experienced enormous social and economic changes with the abolition of slavery, rapid territorial expansion, and massive immigration, and struggled over the meaning of free labor and the essence of citizenship as people who previously had been excluded sought the promise of economic freedom and full political rights. After a lucid overview of the concepts of the free worker and the independent citizen at the national level, Glenn vividly details how race and gender issues framed the struggle over labor and citizenship rights at the local level between blacks and whites in the South, Mexicans and Anglos in the Southwest, and Asians and haoles (the white planter class) in Hawaii. She illuminates the complex interplay of local and national forces in American society and provides a dynamic view of how labor and citizenship were defined, enforced, and contested in a formative era for white-nonwhite relations in America.