U S Moral Theology From The Margins

A collection of articles that range from thoughts on Vatican II and Humanae Vitae, as well as other contemporary issues such as immigration, poverty, and racism.

Following the model of the previous volumes, Charles Curran has gathered here fourteen articles relating to three areas in moral theology: I. Vatican II and Its Aftermath. II. Humane Vitae and Its Aftermath. III. Subsequent Developments

How should Augustine, Aquinas, Bonhoeffer, Kant, Nietzsche, and Plato be read today, in light of postcolonial theory and twenty-first-century understandings? This book offers a reader-friendly introduction to Christian liberationist ethics by having scholars "from the margins" explore how questions of race and gender should be brought to bear on twenty-four classic ethicists and philosophers. Each short chapter gives historical background for the thinker, describes that thinker's most important contributions, then raises issues of concern for women and persons of color. Contributors include George (Tink) Tinker, Asante U. Todd, Traci West, Darryl Trimiew, Ada María Isasi-Díaz, Robyn Henderson-Espinoza, and many others.

Miguel De La Torre opens up Christian ethics to the rich diversity found among those who are often excluded from academic and Eurocentric ethical considerations. This book seeks to help students realize that because the gospel message itself was proclaimed to the marginalized peoples of Judea, the people who occupy the same disenfranchised spaces in our contemporary cultures are the ones who hold the interpretive key to understanding that gospel message. The binding effects of power and privilege (institutional or not) can be overcome by a justice-based ethics that avails itself of the perspectives and experiences of those on the margins. -- Provided by publisher.

How should Origen, Anselm, Luther, Wesley, Kierkegaard, Barth, and Whitehead be read today, in light of postcolonial theory and twenty-first-century understandings? This book offers a reader-friendly introduction to liberation theology by having scholars "from the margins" explore how questions of race and gender should be brought to bear on thirty classic theologians. Each short chapter gives historical background for the thinker, describes that thinker's most important contributions, then raises issues of concern for women and persons of color. Contributors include Rita Nakashima Brock, Cheryl A. Kirk-Duggan, Harold J. Recinos, M. Shawn Copeland, Kwok Pui-Lan, Joerg Rieger, and many others.

In this revised edition of an established classroom text, De La Torre furthers his argument that the pain and suffering of people who have been marginalized continues to inform a perspective that holds a greater grasp of reality than those who are more privileged by power and profit. He continues the method of theory and case studies from earlier editions, updating the cases for the 3rd edition. In Part IV, the chapter entitled "Private Property" that appeared in the 2nd edition has been removed in the 3rd edition. Also in that part, the chapters on affirmative action and sexism have been re-ordered so that the chapter entitled "Affirmative Action" is the last chapter before the conclusion. In the 3rd edition, there is a fuller conclusion than the 2nd edition's epilogue.

In Charles E. Curran’s latest book, Diverse Voices in Modern US Moral Theology, he presents the diverse voices of US Catholic moral theologians from the mid-twentieth century to the present. The book discusses eleven key individuals in the development and evolution of moral theology as well as the New Wine, New Wineskins movement. This diversity, which differs from the monolithic understanding of moral theology that prevailed until recently, comes from the diverse historical circumstances or Sitz im Leben of the authors. Each of these theologians developed her or his approach in light of these circumstances and in response to shifts in the three audiences of moral theology—the Church, the academy, and the broader society. By exploring this diversity, Curran recognizes the deep divisions that exist within Catholic moral theology between the so-called “liberal” and “conservative” approaches and acknowledges the need for greater dialogue between them, providing a deeper understanding of the methods and approaches of these significant figures. This new book from a major figure in the field will be an important resource for students and scholars of US Catholic moral theology and for anyone seeking to understand the current state of moral theology in America today.

The Global Theological Ethics book series focuses on works that feature authors from around the world, draw on resources from the traditions of Catholic theological ethics, and attend to concrete issues facing the world today. It advances the Journal of Moral Theology’s mission of fostering scholarship deeply rooted in traditions of inquiry about the moral life, engaged with contemporary issues, and exploring the interface of Catholic moral theology, philosophy, economics, political philosophy, psychology, and more. This series is sponsored in conjunction with the Catholic Theological Ethics and the World Church. The CTEWC recognizes the need to dialogue from and beyond local cultures and to interconnect within a world church. Its global network of scholars, practitioners, and activists fosters cross-cultural, interdisciplinary conversations—via conferences, symposia, and colloquia, both in-person and virtually—about critical issues in theological ethics, shaped by shared visions of hope.