Ulster Unionism And British National Identity Since 1885

Much has been written on the Irish problem and on the political manifestations of Ulster Unionism, but the history of Unionist ideology has been relatively neglected. James Loughlin aims to correct this and to discuss the relationship of Unionism to the idea of Britishness, demonstrating that the central element of Unionism was its rejection of Irish nationalism and its firm embracing of British national identity, particularly with regard to the monarchy, and membership of the wider British nation. The author pays close attention to primary sources, especially local newspapers, and thus reveals the regional variations in the character of Unionism.

A 2001 volume of essays about the relationship between past and present in Irish society.

Much has been written on the Irish problem and on the political manifestations of Ulster Unionism, but the history of Unionist ideology has been relatively neglected. James Loughlin aims to correct this and to discuss the relationship of Unionism to the idea of Britishness, demonstrating that the central element of Unionism was its rejection of Irish nationalism and its firm embracing of British national identity, particularly with regard to the monarchy, and membership of the wider British nation. The author pays close attention to primary sources, especially local newspapers, and thus reveals the regional variations in the character of Unionism.

Evangelical Protestantism in Ulster is the most influential and historically significant sector of Christianity in Northern Ireland. This innovative and controversial book explores different Evangelical responses to the declining fate of Ulster Unionism during the period from Partition in 1921 to the 1998 Good Friday Agreement. Focusing on how religious belief has interacted with national identity in a context of political conflict, it eschews a reductionist or purely historical approach to interpreting religion. Rather, using a combination of historical and theological material, Patrick Mitchel offers a critical assessment of how Evangelical identities in Ulster have embodied the religious beliefs and values to which they subscribe. Evangelical Protestantism is often associated only with the Orange Order and with the controversial figure of Ian Paisley. This book's fresh analysis of a spectrum of Evangelical opinion, including the frequently overlooked moderate Evangelicals, provides a more rounded picture that shows why and how Evangelical Christians in Ulster are deeply divided over politics, national identity, and the current Peace Process. Patrick Mitchel concludes with a critical assessment of the political and theological challenges facing different Evangelical identities in the context of identity conflict in Northern Ireland. This is an invaluable guide to understanding both the past and contemporary mindset of Ulster Protestantism.

`The Empire Strikes Back' will inject the empire back into the domestic history of modern Britain. In the nineteenth century and for much of the twentieth century, Britain's empire was so large that it was truly the global superpower. Much of Africa, Asia and America had been subsumed. Britannia's tentacles had stretched both wide and deep. Culture, Religion, Health, Sexuality, Law and Order were all impacted in the dominated countries. `The Empire Strikes Back' shows how the dependent states were subsumed and then hit back, affecting in turn England itself.

What does it mean to be British? It is now recognized that being British is not innate, static or permanent, but that national identities within Britain are constantly constructed and reconstructed. Britishness since 1870 examines this definition and redefinition of the British national identity since the 1870s. Paul Ward argues that British national identity is a resilient force, and looks at how Britishness has adapted to changing circumstances. Taking a thematic approach, Britishness since 1870 examines the forces that have contributed to a sense of Britishness, and considers how Britishness has been mediated by other identities such as class, gender, region, ethnicity and the sense of belonging to England, Scotland, Wales and Ireland.

This book examines the development of opposed Nationalist and Unionists identities as products of different economies, symbolically represented in religious differences, that impelled conflicting cultures and ideals of best interest that were fundamentally incompatible within a single identity.