Ultimate Ambiguities

Periods of transition are often symbolically associated with death, making the latter the paradigm of liminality. Yet, many volumes on death in the social sciences and humanities do not specifically address liminality. This book investigates these “ultimate ambiguities,” assuming they can pose a threat to social relationships because of the disintegrating forces of death, but they are also crucial periods of creativity, change, and emergent aspects of social and religious life. Contributors explore death and liminality from an interdisciplinary perspective and present a global range of historical and contemporary case studies outlining emotional, cognitive, artistic, social, and political implications.

How a religion based on the sacredness of nature deals with the problem of evil.

In the longest story in this collection, an eleven-year-old girl has a strange adventure in an overgrown garden, and probably saves the world from a fate worse than any conventional apocalypse. Her parents would undoubtedly think that she’s been dreaming if she attempted to explain what had happened, but that’s what parents do, because they think it’s what they ought to do. The other stories all describe similarly equivocal victories, which sometimes don’t appear to the other characters in the stories to be victories at all—but they are: every last one of them. You just have to look at them the right way—and it really is worth doing that? After all, who among us really wants to get stuck in the way things want to seem? Eight scintillating stories of science fiction by a master of the genre!

The Athiest’s Primer is a concise but wide-ranging introduction to a variety of arguments, concepts, and issues pertaining to belief in God. In lucid and engaging prose, Malcom Murray offers a penetrating yet fair-minded critique of the traditional arguments for the existence of God. He then explores a number of other important issues relevant to religious belief, such as the problem of suffering and the relationship between religion and morality, in each case arguing that atheism is preferable to theism. The book will appeal to both students and professionals in the philosophy of religion, as well as general audiences interested in the topic.

When it comes to what many of us think of as the deepest questions of existence, the answers can seem difficult to make out. This difficulty, or ambiguity, is the topic of this Element. The Element begins by offering a general account of what evidential ambiguity consists in and uses it to try to make sense of the idea that our world is religiously ambiguous in some sense. It goes on to consider the questions of how we ought to investigate the nature of ultimate reality and whether evidential ambiguity is itself a significant piece of evidence in the quest.

Ambiguity in the Western Mind includes a collection of essays by internationally renowned scholars such as John D. Caputo, Camille Paglia, Jaroslav Pelikan and Roland Teske along with a preface by Joseph Margolis, all taking up the question of the significance of ambiguity in Western thought. This engaging topic will be of interest to scholars and students alike from across the disciplines. Tracing the conceptual relevance of ambiguity historically and through some of the great books that have formed Western consciousness, this volume is a major contribution to the contemporary discussion surrounding this controversial notion, especially as a hermeneutical concept for interpreting the classics.

When the keyboard player for the Cinnamon Roll Six jazz band is murdered after a tour bus accident on the way to Lake Eden, Minnesota, Hannah Swensen investigates and comes up with several local suspects.

FAITH AND HISTORY A COMPARISON OF CHRISTIAN AND MODERN VIEWS OF HISTORY by REINHOLD NIEBUHR. PREFACE: THE theme of this volume was first presented as the Lyman Beecher Lectures On Preaching at the Yale Divinity School in 1945. Some of the same lectures were given, by arrange ment, under the Warrack Lectureship On Preaching at the Universities of Glasgow and Aberdeen in Scotland in the winter of 1947. Some of the chapters were used as the basis of lectures given under the Olaf Petri Foundation of the University of Uppsala in Sweden. I sought to develop various portions of a general theme in these various lectureships. In this volume I have drawn these lectures into a more comprehensive study of the total problem of the relation of the Christian faith to modern conceptions of history. While the total work, therefore, bares little resemblance to the lectures, it does contain consideration of the specific problems which were dealt with in the lectures. I shall not seek to identify this material by chapters as I subjected the whole to reorganization. Two of these lectureships usually deal with the art of preaching, though not a few of the actual lectures have been concerned with the preachers message. Since I had no special competence in the art of homiletics I thought it wise to devote the lectures to a definition of the apologetic task of the Christian pulpit in the unique spiritual climate of our day. Since several of the Beecher lecturers in the past half-century sought to accommodate the Christian message to the prevailing evolutionary optimism of the nineteenth and early twen tieth centuries, I thought it might be particularly appropriate to consider the spiritual situation in a period in which this evolutionary optimism is in the process of decay. This volume is written on the basis of the faith that the Gospel of Christ is true for men of every age and that Jesus Christ is the same yesterday, today and forever. It is, nevertheless, the task of the pulpit to relate the ageless Gospel to the special problems of each age. In doing so, however, there is always a temptation to capitulate to the characteristic prejudices of an age. The preaching of the Gospel was not immune to this temptation in the past centuries. The real alternative to the Christian faith elaborated by modern secular culture was the idea that history is itself Christ, which is to say that historical development is redemp tive. Typical modern theology accommodated itself to this secular scheme of redemption much too readily. Meanwhile the experiences of contemporary man have refuted the modern faith in the redemp tive character of history itself. This refutation has given the Christian faith, as presented in the Bible, a new relevance. It is not the thesis of this new volume that this new relevance could establish the truth of the Christian Gospel in the mind of modern man. The truth of the Christian faith must, in fact, be apprehended in any age by repentance and faith. It is, therefore, not made acceptable by rational validation in the first instance. It is important, nevertheless, for the preacher of the Gospel to understand, and come to terms with, the characteristic credos of his age. It is important in our age to understand how the spiritual com placency of a culture which believed in redemption through history is now on the edge of despair.