Unborn Bodies

The afterlife is often a concern during fragile moments of reproductive loss. The historical church ignored the death of unborn beings and the precarity of pregnancy, focusing more on the soul than the body. A new approach to eschatology is needed that upholds emerging unborn life and the pregnant believer's moral agency.

The afterlife continues to influence Christian faith and is a concern during fragile moments of reproductive loss. However, a doctrine of resurrection that speaks to death in the womb has yet to be considered. Ignoring fetal death began early in Christian history. The church has struggled for settled meaning regarding issues of personhood in the womb and whether unbaptized infants are saved. Believers today deserve to know the basis for a Christian hope of heaven. They deserve a nontoxic eschatology that sustains an embodied sense of self, which is fractured by the experience of reproductive loss. They deserve to know whether assenting to the resurrection of the body--including unborn bodies--requires them to sacrifice their reproductive self-determination. The dominant Christian narrative of postmortem survival hinges on the concept of an immaterial soul that continues after death. However, the soul's apparently contented communing with God during its interim existence makes a final bodily resurrection superfluous. A soul-based approach to postmortem survival may save souls, but it does not resurrect bodies. If one can secure the plausibility of the resurrection of unborn bodies whose personhood is in doubt, then one dispenses with ensouled personhood as a requirement of resurrection. Christian materialist thought provides a metaphysical alternative to soul-based resurrection. A materialist approach to resurrection echoes the apostle Paul's powerful seed metaphor in 1 Corinthians 15. Medieval Christianity embraced metaphors of sprouting grain and budding plants. Returning to these images carries promise for rethinking resurrection in ways not dependent on an immaterial soul. Modern minds are more inclined to think of persons not as souls in bodies but as bodies that emerge into being, evolutionarily and gestationally. Philosophical theories of emergence are capturing the attention of Christian thinkers. This book's budding-emergence approach to the resurrection aims to speak concretely to the reality of death, including the death of unborn beings.

Human embryos and foetuses are highly public and contested figures. Their visual images appear across a wide range of forums. They have become commercial commodities as part of the IVF industry and are the focus of intense debates regarding concepts of personhood. This book discusses these issues, drawing on social and cultural theory and research.

Human embryos and foetuses are highly public and contested figures. Their visual images appear across a wide range of forums. They have become commercial commodities as part of the IVF industry and are the focus of intense debates regarding concepts of personhood. This book discusses these issues, drawing on social and cultural theory and research.

This book discusses the surprising story of how Asian immigrants, convert Buddhists, pro-life and pro-choice activists, and ordinary women have imported Japanese rituals in order to deal with one of the most divisive public issues in American society: abortion. Wilson analyzes the implications of these varied appropriations for the Americanization of Buddhism.

As a biological, cultural, and social entity, the human fetus is a multifaceted subject which calls for equally diverse perspectives to fully understand. Anthropology of the Fetus seeks to achieve this by bringing together specialists in biological anthropology, archaeology, and cultural anthropology. Contributors draw on research in prehistoric, historic, and contemporary sites in Europe, Asia, North Africa, and North America to explore the biological and cultural phenomenon of the fetus, raising methodological and theoretical concerns with the ultimate goal of developing a holistic anthropology of the fetus.

It's obvious why only men develop prostate cancer and why only women get ovarian cancer. But it is not obvious why women are more likely to recover language ability after a stroke than men or why women are more apt to develop autoimmune diseases such as lupus. Sex differences in health throughout the lifespan have been documented. Exploring the Biological Contributions to Human Health begins to snap the pieces of the puzzle into place so that this knowledge can be used to improve health for both sexes. From behavior and cognition to metabolism and response to chemicals and infectious organisms, this book explores the health impact of sex (being male or female, according to reproductive organs and chromosomes) and gender (one's sense of self as male or female in society). Exploring the Biological Contributions to Human Health discusses basic biochemical differences in the cells of males and females and health variability between the sexes from conception throughout life. The book identifies key research needs and opportunities and addresses barriers to research. Exploring the Biological Contributions to Human Health will be important to health policy makers, basic, applied, and clinical researchers, educators, providers, and journalists-while being very accessible to interested lay readers.

It is now possible for physicians to recognize that a pregnant woman's fetus is facing life-threatening problems, perform surgery on the fetus, and if it survives, return it to the woman's uterus to finish gestation. Although fetal surgery has existed in various forms for three decades, it is only just beginning to capture the public's imagination. These still largely experimental procedures raise all types of medical, political and ethical questions. The Making of the Unborn Patient examines two important and connected events of the second half of the 20th century: the emergence of fetal surgery as a new medical specialty and the debut of the unborn patient.