Uncounted Victim

This is the story of the other victims of German occupation in France, the story of my mother who was separated from her family and fled, and the torture that remained with her forever.These are the memoirs as told to me by my mother. I have attempted to tell her story as accurately as she presented them to me, piecing together her own written journals, along with various anecdotes that supplemented and peppered stories over my lifetime, without embellishing by interposing my own interpretations of events. This is not a suspense novel, although certainly the events recounted herein were suspenseful to those who experienced them. They certainly sounded suspenseful to me as I heard and read them. So as to avert embarrassment to anyone reading these words, I have on occasion chosen to use pseudonyms, while trying to keep the gist of the story true to form. My mother was French, and occasionally some French words and phrases appear throughout the text. I have included translations wherever appropriate. She also lived and studied in Italy before moving to Israel, and eventually to the United States. Again, where words and phrases are included in those languages, and I have included translations to the best of my ability.

This is the story of the other victims of German occupation in France, the story of my mother who was separated from her family and fled, and the torture that remained with her forever.These are the memoirs as told to me by my mother. I have attempted to tell her story as accurately as she presented them to me, piecing together her own written journals, along with various anecdotes that supplemented and peppered stories over my lifetime, without embellishing by interposing my own interpretations of events. This is not a suspense novel, although certainly the events recounted herein were suspenseful to those who experienced them. They certainly sounded suspenseful to me as I heard and read them. So as to avert embarrassment to anyone reading these words, I have on occasion chosen to use pseudonyms, while trying to keep the gist of the story true to form. My mother was French, and occasionally some French words and phrases appear throughout the text. I have included translations wherever appropriate. She also lived and studied in Italy before moving to Israel, and eventually to the United States. Again, where words and phrases are included in those languages, and I have included translations to the best of my ability.

Trafficking in human beings has become a major international concern in the last two decades. Trafficking has been subjected to intense political debate and ambitious legal regulation on international, regional and national levels. Although much has been done to eradicate trafficking and to protect the victims, an increasing number of critical voices are emerging: the efforts to deal with human trafficking have proved to be more ineffective than anticipated. This book seeks explanations to why anti-trafficking strategies and activities appear to be so futile, and what should be done better for them to achieve their goals with more success. Besides the academic audience, this study is written for legal practitioners, who might come across human trafficking in their work.

This book explores the act of criminal profiling and the effective methods of case analysis and linkage. Intriguing cases studies are used to thoroughly examine the behavioural aspect of serial homicide and the investigative issues that criminal justice professioals face.

An intimate portrait of the Great Plague of London. In the winter of 1664-65, a bitter cold descended on London in the days before Christmas. Above the city, an unusually bright comet traced an arc in the sky, exciting much comment and portending "horrible windes and tempests." And in the remote, squalid precinct of St. Giles-in-the-Fields outside the city wall, Goodwoman Phillips was pronounced dead of the plague. Her house was locked up and the phrase "Lord Have Mercy On Us" was painted on the door in red. By the following Christmas, the pathogen that had felled Goodwoman Phillips would go on to kill nearly 100,000 people living in and around London—almost a third of those who did not flee. This epidemic had a devastating effect on the city's economy and social fabric, as well as on those who lived through it. Yet somehow the city continued to function and the activities of daily life went on. In The Great Plague, historian A. Lloyd Moote and microbiologist Dorothy C. Moote provide an engrossing and deeply informed account of this cataclysmic plague year. At once sweeping and intimate, their narrative takes readers from the palaces of the city's wealthiest citizens to the slums that housed the vast majority of London's inhabitants to the surrounding countryside with those who fled. The Mootes reveal that, even at the height of the plague, the city did not descend into chaos. Doctors, apothecaries, surgeons, and clergy remained in the city to care for the sick; parish and city officials confronted the crisis with all the legal tools at their disposal; and commerce continued even as businesses shut down. To portray life and death in and around London, the authors focus on the experiences of nine individuals—among them an apothecary serving a poor suburb, the rector of the city's wealthiest parish, a successful silk merchant who was also a city alderman, a country gentleman, and famous diarist Samuel Pepys. Through letters and diaries, the Mootes offer fresh interpretations of key issues in the history of the Great Plague: how different communities understood and experienced the disease; how medical, religious, and government bodies reacted; how well the social order held together; the economic and moral dilemmas people faced when debating whether to flee the city; and the nature of the material, social, and spiritual resources sustaining those who remained. Underscoring the human dimensions of the epidemic, Lloyd and Dorothy Moote dramatically recast the history of the Great Plague and offer a masterful portrait of a city and its inhabitants besieged by—and defiantly resisting—unimaginable horror.

The problem of evil has troubled theologians and philosophers since antiquity. Multiple solutions to this problem have been proposed over the centuries, but none has fully answered the question of why God allows evil into our lives. Author James J. Garber offers a systematic explanation of the problem of evil in his book God, Darwin, and the Problem of Evil. Garbers answer is based on evolution as developed by Charles Darwin in the nineteenth century. Evolution, as explained by Darwin, has come to be accepted by the scientific community as an empirically sound explanation for how humans, flora, and fauna have come to exist on earth. Our environment is constantly changing, and if we are to survive in our world, we must evolve. Thus, what we view as the problem of evil is actually Gods (or some higher powers) way of helping us survive and become more advanced as a species. We need challenges, or some form of evil, to survive. Thus, the evils we face daily are part of the material world in which we live. God, Darwin, and the Problem of Evil provides a systematic explanation of evil. Whether one is a theist, deist, or an atheist, the problem of evil can be solved by Garbers Darwinian and evolutionary solution to the problem of evil.

In historical studies, 'collective memory' is most often viewed as the product of nationalizing strategies carried out by political élites in the hope to create homogeneous nation-states. In contrast, this book asserts that collective memories develop out of a never-ending, triangular negotiation between local, national and transnational actors.

Scholars and practitioners alike agree that somehow the past needs to be addressed in order to enable individuals and collectives to rebuild trust and relationships. However, they also continue to struggle with critical questions. When is the right moment to address the legacies of the past after violent conflict? How can societies address the past without deepening the pain that arises from memories related to the violence and crimes committed in war? How can cultures of remembrance be established that would include and acknowledges the victims of all sides involved in violent conflict? How can various actors deal constructively with different interpretations of facts and history? Two decades after the wars, societies in Bosnia, Serbia and Croatia – albeit to different degrees – are still facing the legacies of the wars of the 1990s on a daily basis. Reconciliation between and within these societies remains a formidable challenge, given that all three countries are still facing unresolved disputes either at a cross-border level or amongst parallel societies that persist at a local community level. This book engages scholars and practitioners from the regions of former Yugoslavia, as well as international experts, to reflect on the achievements and obstacles that characterise efforts to deal with the past. Drawing variously on empirical studies, theoretical discussions, and practical experience, their contributions offer invaluable insights into the complex relationship between transitional justice and conflict transformation.