Understanding Al Mutanabb A Humanistic Pyschological Approach Penerbit Usm

This book attempts to see al-Mutanabbī, a great poet of the ‘Abbasid period from the lens of humanistic psychology. An effort has been made to discover the deeper aspects of al-Mutanabbī’s personality, which constitutes an important aspect of his artistic expression. Chapters are structured accordingly for better understanding of the whole discussion. The focuses are on: - Biographical sketch of al-Mutanabbī, which comprises on the historical, political, cultural background of the poet as well as his life with his patrons. - The relationship between psychology and poetry. - The major concept of humanistic psychology, as well as the work of Horney, Maslow and Rogers, upon which being the basis of the humanistic psychology. - The Maslovian theory, to consider al-Mutanabbī as a self-actualizing person in the light of his relationship with his patron Sayf al-Dawlah. - How al-Mutanabbī as a neurotic person, overcame the conflict inherent in his relationship with Kāfūr, his second patron. This book concludes that the relationship between al-Mutanabbī and Sayf al-Dawlah is the key to his great achievement as a poet, and the humanistic psychological theories thus enables us to gain a better understanding of him as a whole person. This book also proposes that humanistic psychology can open the door to a new world in the study of both Arabic literature and the life of a poet.

Challenging beliefs about intellectual culture, Makdisi reaffirms the links between Western and Arabic thought and shows that although scholasticism and humanism have long been considered to be exclusive to the Western world, they have their roots in the medieval Islamic world.

Various books on Usool al-Fiqh are available in English, however after reviewing them, it becomes clear that most are written for academic purposes rather than for the normal reader. In this regard, this book stands out. It was written in a clear simple style understandable to the average reader. The book is slightly restructured so that the definitive sources of law are discussed before those upon which there is disagreement amongst the scholars. In this age of doubt and scepticism, there was a necessity to add some textual evidences and much needed references for some definitions and Ahadith. It is with a feeling of regret and sorrow that today we witness Muslims, either leaving or only partially accepting Islam. Muslims have tried to mix its thoughts and values with that of other ideologies. Its laws are partially implemented along with those of other ideologies. Islam for the most part is generally known by its rituals to its followers and thus they convey it to other nations as such. However, this Deen is still Alive and intact in the Qur'an and Sunnah. It is from these two sources that we will explain the nature of Islam and fundamental elements associated with its foundation of law (Usool al-Fiqh), Insha'Allâh. The laws of Islam are of the same nature as its 'Aqeedah, in that they are both revealed by Allâh (swt). The laws neither favour the working nor the elite class in the society. These are qualities of man-made laws, which the Shari'ah transcends. Consequently, no Muslim, whether rich or poor, would feel any hesitation or regret in implementing the Islamic laws. It is with this purpose of developing a cohesive understanding of Usool al-Fiqh that this effort was put forward. Visit our eBook Store at: www.payhip.com/idpebooks Contact us at: [email protected]