Understanding Muslim Identity

In this timely book, Marranci critically surveys the available theories on Islamic fundamentalism and extremism. Rejecting essentialism and cultural reductionism, the book suggests that identity and emotion play an essential role in the phenomenon that has been called fundamentalism.

This book centres on the key concept of diversity and relates it to the identity formation of Muslims. Muslim identity differs specifically within certain theological, social, political and regional circumstances and discourses. Considering the diversity of societies and the numerous factors contributing to the shaping of Muslim identity, this book brings together examples from different parts of the world, including Western societies, and each chapter focuses on separate determinants of individual, communal, political, institutional, civic and national Muslim identities, offering a blueprint for identity studies. A particular strength of the book is its detailed investigation of the complexity of identity formation and the heterogeneity of the Muslim experience. In addition to including a variety of themes and cases from different parts of the world, diverse methodologies, including quantitative and qualitative research methods, further enrich the book. The contributors’ academic backgrounds and organic relationships with their communities enable them to develop their arguments with insight. Furthermore, by giving voice to academics from different nationalities, this book reflects neither a predominantly Western nor a distinctly Eastern approach, but instead gives a balanced view from critical academia globally.

Rather than focus solely on theological concerns, this well-rounded introduction takes an expansive view of Islamic ideology, culture, and tradition, sourcing a range of historical, sociological, and literary perspectives. Neither overly critical nor apologetic, this book reflects the rich diversity of Muslim identities across the centuries and counters the unflattering, superficial portrayals of Islam that are shaping public discourse today. Aaron W. Hughes uniquely traces the development of Islam in relation to historical, intellectual, and cultural influences, enriching his narrative with the findings, debates, and methodologies of related disciplines, such as archaeology, history, and Near Eastern studies. Hughes's work challenges the dominance of traditional terms and concepts in religious studies, recasting religion as a set of social and cultural facts imagined, manipulated, and contested by various actors and groups over time. Making extensive use of contemporary identity theory, Hughes rethinks the teaching of Islam and religions in general and helps facilitate a more critical approach to Muslim sources. For readers seeking a non-theological, unbiased, and richly human portrait of Islam, as well as a strong grasp of Islamic study's major issues and debates, this textbook is a productive, progressive alternative to more classic surveys.

Uses the results of surveys, identity maps, and focus groups to explore how Muslim American teenagers and young adults cope with being both American and Muslim.

How can Islam be understood in the context of internal struggles for unity and identity, a rise in anti-Muslim hate crime and continued media portrayals of violence, extremism, warfare and oppression? Looking at Islam as a faith, a whole system with political dimensions and through the lens of Western media, this book sets out to clarify the nature of true Islam and the true nature of Islam. With diverse contributions from Muslims, Christians and individuals with no religious affiliations, this collection of essays respond to the King of Jordan's Amman Message - an initiative seeking to clarify Islam as a religion of peace - in light of recent international events such as the Charlie Hebdo controversy. Presenting fresh perspectives on a frequently misrepresented religion, this book offers a platform for debate about Islam's place within Western culture and political systems, and the role that faith communities can play in seeking peace and reconciliation.

*Winner of the Wilfrid Eggleston Award for Nonfiction* *Selected as a Most Anticipated Book of Fall by The Globe and Mail and The Toronto Star* An insightful and perspective-shifting new book, from a celebrated journalist, about reclaiming identity and revealing the surprising history of the Muslim diaspora in the west—from the establishment of Canada’s first mosque through to the long-lasting effects of 9/11 and the devastating Quebec City mosque shooting. “Until recently, Muslim identity was imposed on me. But I feel different about my religious heritage in the era of ISIS and Trumpism, Rohingya and Uyghur genocides, ethnonationalism and misinformation. I’m compelled to reclaim the thing that makes me a target. I’ve begun to examine Islam closely with an eye for how it has shaped my values, politics, and connection to my roots. No doubt, Islam has a place within me. But do I have a place within it?” Omar Mouallem grew up in a Muslim household, but always questioned the role of Islam in his life. As an adult, he used his voice to criticize what he saw as the harms of organized religion. But none of that changed the way others saw him. Now, as a father, he fears the challenges his children will no doubt face as Western nations become increasingly nativist and hostile toward their heritage. In Praying to the West, Mouallem explores the unknown history of Islam across the Americas, traveling to thirteen unique mosques in search of an answer to how this religion has survived and thrived so far from the place of its origin. From California to Quebec, and from Brazil to Canada’s icy north, he meets the members of fascinating communities, all of whom provide different perspectives on what it means to be Muslim. Along this journey he comes to understand that Islam has played a fascinating role in how the Americas were shaped—from industrialization to the changing winds of politics. And he also discovers that there may be a place for Islam in his own life, particularly as a father, even if he will never be a true believer. Original, insightful, and beautifully told, Praying to the West reveals a secret history of home and the struggle for belonging taking place in towns and cities across the Americas, and points to a better, more inclusive future for everyone.

Seminar paper from the year 2015 in the subject Sociology - Religion, grade: 1,7, University of Applied Sciences Fulda, language: English, abstract: Constructing an identity today is complicated by the nature of our postmodern world we live in but more significant than ever. For most people it is very important to identify oneself with at least one aspect like nationality, ethnicity or religion. Identity could determine the position which one has in society, depending on the country one live in. Finding one’s identity can be very challenging. Many people struggle with the notion of their identity, especially minority groups like Muslims living in the “Secular World” asking themselves “Who am I?” Moreover the globalization led to significant changes in the Islamic world and within an Identity crisis. In this paper I will focus on the following questions: What is the link between Islam and identity? What exactly is a Muslim Identity? As Muslims are coming from different countries, ethnics and different groups (Sunnis, Shiites and so on) can we talk about Muslims as a collective group or is there a Global Muslim Identity? And when how is this type of identity created?

Based on four years anthropological research within prisons and Muslim communities in the UK, this book offers a unique discussion of the relationship between the experience of prison among Muslims and the formation of religious identity. Gabriele Marranci thoroughly examines Muslim religious life in prison, the work of Muslim chaplains and imams (and the overall impact that they have on Muslim prisoners), providing an analysis of the current prison policies aiming to prevent radicalisation, and discusses the counterproductive results of an increasing young Muslim presence in prisons, as well as the reaction of the Muslim communities to this increase. Marranci suggests that the prison environment, and increasing restrictions therein, are linked to the fear of radicalization, and are facilitating identity processes in which Islam turns into an ideology. This important study goes on to make a thorough examination of the lives of former Muslim prisoners, showing how they are particularly vulnerable to extremists' recruitment, and explaining the dynamics which have led, in certain cases, to their recommitting offences, or embarking on a path of radicalization.