Understanding Objectivism

Based on a series of lectures given in 1983 by Dr. Leonard Peikoff, Understanding Objectivism offers a deeper and more profound study of Ayn Rand's philosophy, and outlines a methodology of how to approach the study of Objectivism and apply its principles to one's life. For the legions of readers who treasure Atlas Shrugged and The Fountainhead, and who savor cogent analysis and provocative discussion of Ayn Rand's thoughts and beliefs, Understanding Objectivism takes the stimulating study of Rand's philosophy to the next level.

Based on a series of lectures given in 1983 by Dr. Leonard Peikoff, Understanding Objectivism offers a deeper and more profound study of Ayn Rand's philosophy, and outlines a methodology of how to approach the study of Objectivism and apply its principles to one's life. For the legions of readers who treasure Atlas Shrugged and The Fountainhead, and who savor cogent analysis and provocative discussion of Ayn Rand's thoughts and beliefs, Understanding Objectivism takes the stimulating study of Rand's philosophy to the next level.

THE 25TH ANNIVERSARY EDITION—The definitive statement of Ayn Rand’s philosophy as interpreted by her best student and chosen heir. This brilliantly conceived and organized book is Dr. Leonard Peikoff’s classic text on the abstract principles and practical applications of Objectivism, based on his lecture series “The Philosophy of Objectivism.” Ayn Rand said of these lectures: “Until or unless I write a comprehensive treatise on my philosophy, Dr. Peikoff’s course is the only authorized presentation of the entire theoretical structure of Objectivism—that is, the only one that I know of my knowledge to be fully accurate.” In Objectivism, Peikoff covers every philosophic topic that Rand regarded as important—from certainty to money, from logic to art, from measurement to sex. Drawn from Rand’s published works as well as in-depth conversations between her and Peikoff, these chapters illuminate Objectivism—and its creator—with startling clarity. With Objectivism, the millions of readers who have been transformed by Atlas Shrugged and The Fountainhead will discover the full philosophical system underlying Ayn Rand’s work.

Today man's mind is under attack by all the leading schools of philosophy. We are told that we cannot trust our senses, that logic is arbitrary, that concepts have no basis in reality. Ayn Rand opposes that torrent of nihilism, and she provides the alternative in this eloquent presentation of the essential nature--and power--of man's conceptual faculty. She offers a startlingly original solution to the problem that brought about the collapse of modern philosophy: the problem of universals. This brilliantly argued, superbly written work, together with an essay by philosophy professor Leonard Peikoff, is vital reading for all those who seek to discover that human beings can and should live by the guidance of reason.

Between 1961, when she gave her first talk at the Ford Hall Forum in Boston, and 1981, when she gave the last talk of her life in New Orleans, Ayn Rand spoke and wrote about topics as varied as education, medicine, Vietnam, and the death of Marilyn Monroe. In The Voice of Reason, these pieces, written in the last decades of Rand's life, are gathered in book form for the first time. With them are five essays by Leonard Peikoff, Rand's longtime associate and literary executor. The work concludes with Peikoff's epilogue, "My Thirty Years With Ayn Rand: An Intellectual Memoir," which answers the question "What was Ayn Rand really like?" Important reading for all thinking individuals, Rand's later writings reflect a life lived on principle, a probing mind, and a passionate intensity. This collection communicates not only Rand's singular worldview, but also the penetrating cultural and political analysis to which it gives rise.

With his groundbreaking and controversial DIM hypothesis, Dr. Leonard Peikoff casts a penetrating new light on the process of human thought, and thereby on Western culture and history. In this far-reaching study, Peikoff identifies the three methods people use to integrate concrete data into a whole, as when connecting diverse experiments by a scientific theory, or separate laws into a Constitution, or single events into a story. The first method, in which data is integrated through rational means, he calls Integration. The second, which employs non-rational means, he calls Misintegration. The third is Disintegration—which is nihilism, the desire to tear things apart. In The DIM Hypothesis Peikoff demonstrates the power of these three methods in shaping the West, by using the categories to examine the culturally representative fields of literature, physics, education, and politics. His analysis illustrates how the historical trends in each field have been dominated by one of these three categories, not only today but during the whole progression of Western culture from its beginning in Ancient Greece. Extrapolating from the historical pattern he identifies, Peikoff concludes by explaining why the lights of the West are going out—and predicts the most likely future for the United States.

For the millions of readers who love Ayn Rand's novels and who seek to understand her revolutionary philosophy of Objectivism, there has not been available a simple and concise introduction to her thought. Objectivism in One Lesson is that book. In layman's terms, using vivid examples, Andrew Bernstein clearly explains the brilliant ideas that animate the conflict and characters of Anthem, The Fountainhead, and Atlas Shrugged. This is the definitive introductory text to the rational philosophy that will transform the world.

Ayn Rand presented Objectivism as a philosophy of reason. But is it? That is the question Scott Ryan seeks to answer in this careful examination of the Objectivist epistemology and its alleged sufficiency as the philosophical foundation of a free and prosperous commonwealth. Sorting painstakingly through Rand's writings on the subject, Mr. Ryan concludes that the epistemology of Objectivism is incoherent and debases both the concept and the practice of rationality.