Understanding The Atonement For The Mission Of The Church

At the very center of the Christian faith is Jesus, a crucified Messiah. All the wisdom and the power of God have been revealed in him. Apart from such wisdom and power no genuine Christian experience is possible. Unfortunately, Western Christianity has been so conditioned by Constantinian presuppositions that it has failed to take into account the centrality of the crucified Messiah. It has been far more preoccupied with worldly wisdom and worldly power than with faithfulness to the gospel of the kingdom. It has concentrated on the salvation of the individual soul but has frequently disregarded God's purpose to create a new humanity marked by sacrificial love and justice for the poor. In the classical theories on the atonement, the work of Christ was unrelated to God's intention to create a new humanity. Driver here demonstrates that the covenanted community of God's people is the essential context for understanding the atonement. The reconciling work of Christ creates a reconciling community where all the barriers that divide humankind break down. Driver's book is an invitation to look at the cross, not merely as the source of individual salvation, but as the place wherein begins the renewal of the creation -- the new heavens and the new earth that God has promised and that the messianic community anticipates. May many readers heed its message! --C. Rene Padilla Buenos Aires

Over the centuries the church developed a number of metaphors, such as penal substitution or the ransom theory, to speak about Christ's death on the cross and the theological concept of the atonement. Yet too often, says Scot McKnight, Christians have held to the supremacy of one metaphor over against the others, to their detriment. He argues instead that to plumb the rich theological depths of the atonement, we must consider all the metaphors of atonement and ask whether they each serve a larger purpose. A Community Called Atonement is a constructive theology that not only values the church's atonement metaphors but also asserts that the atonement fundamentally shapes the life of the Christian and of the church. That is, Christ identifies with humans to call us into a community that reflects God's love (the church)--but that community then has the responsibility to offer God's love to others through missional practices of justice and fellowship, living out its life together as the story of God's reconciliation. Scot McKnight thus offers an accessible, thought-provoking theology of atonement that engages the concerns of those in the emerging church conversation and will be of interest to all those in the church and academy who are listening in.

A Study Guide and a Teacher’s Manual Gospel Principles was written both as a personal study guide and as a teacher’s manual. As you study it, seeking the Spirit of the Lord, you can grow in your understanding and testimony of God the Father, Jesus Christand His Atonement, and the Restoration of the gospel. You can find answers to life’s questions, gain an assurance of your purpose and self-worth, and face personal and family challenges with faith.

In this substantial study Darrin W. Snyder Belousek offers a comprehensive and critical examination of penal substitution, the most widely accepted evangelical Protestant theory of atonement, and presents a biblically grounded, theologically orthodox alternative. Attending to all of the relevant biblical texts and engaging with the full spectrum of scholarship, Belousek systematically develops a biblical theory of atonement that centers on restorative -- rather than retributive -- justice. He also shows how Christian thinking on atonement correlates with major global concerns such as economic justice, capital punishment, "the war on terror," and ethnic and religious conflicts. Thorough and clearly structured, this book demonstrates how a return to biblical cruciformity can radically transform Christian mission, social justice, and peacemaking.

A long history of biblical exegesis and theological reflection has shaped our understanding of the atonement today. The more prominent highlights of this history have acquired familiar names for the household of faith: Christus Victor, penal substitutionary, subjective, and governmental. Recently the penal substitutionary view, and particularly its misappropriations, has been critiqued, and a lively debate has taken hold within evangelicalism. This Spectrum Multiview volume offers a "panel" discussion of four views of atonement maintained by four evangelical scholars. The proponents and their views are: Gregory A. Boyd: Christus Victor view Joel B. Green: Kaleidescopic view Bruce R. Reichenbach: Healing view Thomas R. Schreiner: Penal Substitutionary view Following an introduction written by the editors, each participant first puts forth the case for their view. Each view is followed by responses from the other three participants, noting points of agreement as well as disagreement. This is a book that will help Christians understand the issues, grasp the differences and proceed toward a clearer articulation of their understanding of the atonement. Spectrum Multiview Books offer a range of viewpoints on contested topics within Christianity, giving contributors the opportunity to present their position and also respond to others in this dynamic publishing format.

· For people whose eyes glaze over when questions of salvation/redemption/atonement come up · Written by a theologian, but with a lay audience in mind Even theologians have had different ideas about the theology of atonement; how are the rest of supposed to understand it? This book is a good place to start. Crysdale, whose background in both psychology and theology gives her a unique perspective, presents an overview of the history of the theology of atonement, addressing clearly the difficulties around this concept, and bringing us with her to a contemporary understanding. “Please join me in welcoming an informative, thoughtful, creative, and persuasive book on the atonement. St. Paul and even Anselm’s contributions to this multi-faceted doctrine are rendered accessible here. I only wish Crysdale’s volume had been available during my fifty years of teaching Anglican theology. Please don’t miss reading her contemporary, scholarly perspectives. She has much to teach us.”—Fredrica Harris Thompsett, author of We Are Theologians “No ‘doctrine’ has more distorted the living of lives called Christian than substitutionary satisfaction theories of the atonement. So thank God we now have Crysdale’s constructive account of the atonement that helps us see that we do not need a theory of the atonement because what God has done in the crucifixion is not a violent exchange but rather God’s way of befriending his people. I hope that this well researched book will be widely read.”—Stanley Hauerwas, author of Without Apology

My concern has been to deal honestly with human problems and needs as far as I understand them and at the same time to present as true an account as I can of the way in which men have discovered answers related to those needs through all that is implied in the death and resurrection of Jesus Christ. Whatever else may be in doubt about the New Testament, it is clear that the Word of the Cross is its very heart and nerve centre. My aim has been to establish lines of communication between that nerve centre and the alienation of mankind in our contemporary world.' In this classic study of atonement, now reissued, Dr Dillistone not only examines the biblical and theological material on atonement but also surveys a wide range of human experience, including other religions, literature and the arts.

Exploring nonviolent images of atonement-- The "sacrifice" of Jesus is one of the most central doctrines in Christianity--and one of the most controversial, especially in contemporary debate (and after the appearance of films such as The Passion of the Christ). The implications of a violent parent and the necessity of innocent suffering are profoundly troubling to many people. Are they nevertheless necessary elements of Christian theology? Christian A. Eberhart makes a decisive contribution to these debates by carefully and clearly examining the Old Testament metaphors of sacrifice and atonement and the ways these metaphors were taken over by early Christians to speak of the significance of Christ. Eberhart shows that these New Testament appropriations have been misunderstood as requiring a logic of necessary violence; rather they speak to larger Christological themes concerning the whole mission and life of Jesus.