Undoing Theology

The fundamental issue with ‘queer’ research is it cannot exist in any definable form, as the purpose of queer is to disrupt and disturb. This book generates a process of ‘undoing’ as central to queer research enquiries. Aiming to engage in a process which breaks free from traditional academic norms, the text explores three life stories: an intersex-identifying Catholic, a former ‘ex-gay’ minister and a Christian who engages in bondage and fetishist practices. Employing an ‘undoing’ methodology, which liberates the researcher and allows intuitive, reflective and creative methods, the book makes a significant contribution to the fields of gender, sexuality and queer studies in religion, both empirically and theoretically.

The fundamental issue with 'queer' research is it cannot exist in any definable form, as the purpose of queer is to disrupt and disturb. This book generates a process of 'undoing' as central to queer research enquiries. Aiming to engage in a process which breaks free from traditional academic norms, the text explores three life stories: an intersex-identifying Catholic, a former 'ex-gay' minister and a Christian who engages in bondage and fetishist practices. Employing an 'undoing' methodology, which liberates the researcher and allows intuitive, reflective and creative methods, the book makes a significant contribution to the fields of gender, sexuality and queer studies in religion, both empirically and theoretically.

»What Does Theology Do, Actually? Observing Theology and the Transcultural« is to be the first in a series of 5 books, each presented under the same question – »What Does Theology Do, Actually?«, with vols. 2–5 focusing on one of the theological subdisciplines. This first volume proceeds from the observation of a need for a highly inflected »trans-cultural«, and not simply »inter-cultural«, set of perspectives in theological work and training. The revolution brought about across the humanities disciplines through globalization and the recognition of »multiple modernities« has introduced a diversity of overlapping cultural content and multiple cultural and religious belongings not only into academic work in the humanities and social sciences, but into the Christian churches as well.

Bad theology nearly took Kevin's life. They believed that God could never love them because they were queer, leading to a deadly shame that nearly took Kevin's life. Kevin felt trapped by fear. Fear of losing their community, their family, and even their connection to God.That is until Kevin changed their mind, finally hearing the voice of the Spirit calling them to believe something better.Through personal experience, classical theological devices, and a fair bit of profanity, Kevin dives into some of the most common toxic belief patterns that are killing our communities, showing you how to undo them, and how to create new, better theology to lead you back to your spiritual authority.Bad Theology Kills is the first step on leaving behind a religion filled with fear and blossoming into a life and spirituality grounded in Love....Like many Evangelical Christians, Kevin grew up believing that being gay was a sin punishable by hell and social ex-communication. After 12 years of ex-gay therapy resulting in two suicide attempts, Kevin realized that God never would ask them to give up who they were, but rather God invited Kevin deeper into the heart of Love, deeper into who they always were meant to be. They realized that Love doesn't have to hurt, and that God was much bigger than anticipated.Through personal stories, fresh takes on old Bible stories, and employing trusted theological devices, Bad Theology Kills shows us not only can we craft new theologies that can redeem our faith, but we can save lives. Bad theology is killing all of us. And a better way is possible.

Hannah Bacon draws on qualitative research conducted inside one UK secular commercial weight loss group to show how Christian religious forms and theological discourses inform contemporary weight-loss narratives. Bacon argues that notions of sin and salvation resurface in secular guise in ways that repeat well-established theological meanings. The slimming organization recycles the Christian terminology of sin – spelt 'Syn' – and encourages members to frame weight loss in salvific terms. These theological tropes lurk in the background helping to align food once more with guilt and moral weakness, but they also mirror to an extent the way body policing techniques in Christianity have historically helped to cultivate self-care. The self-breaking and self-making aspects of women's Syn-watching practices in the group continue certain features of historical Christianity, serving in similar ways to conform women's bodies to patriarchal norms while providing opportunities for women's self-development. Taking into account these tensions, Bacon asks what a specifically feminist theological response to weight loss might look like. If ideas about sin and salvation service hegemonic discourses about fat while also empowering women to shape their own lives, how might they be rethought to challenge fat phobia and the frenetic pursuit of thinness? As well as naming as 'sin' principles and practices which diminish women's appetites and bodies, this book forwards a number of proposals about how salvation might be performed in our everyday eating habits and through the cultivation of fat pride. It takes seriously the conviction of many women in the group that food and the body can be important sites of power, wisdom and transformation, but channels this insight into the construction of theologies that resist rather than reproduce thin privilege and size-ist norms.

This book considers the situation of intersex people who have faced erasure in the areas of science, law, culture, and theology due to the assumption that all humans are either ‘female’ or ‘male.’ Centered in interviews conducted with German intersex Christians, this book argues that moving from a paradigm of sexual dimorphism to sexual polymorphism will help promote the full humanity and flourishing of intersex people by creating a world where intersex individuals are no longer coerced and/or forced to undergo non-consensual, medically unnecessary treatment, no longer experience human rights violations because of their lack of legal protection, no longer feel inhuman and Other due to epistemic injustice that stems from socio-cultural norms and stereotypes, are no longer told they are not made in God’s image as a result of a sexually dimorphic understanding of Genesis 1:27, and no longer feel excluded and invisible in worship services that do not recognize them. This combination of the practical and the spiritual allows for a reconsideration of the medical treatment and pastoral care that should be available to intersex people. This book will be helpful to those in the disciplines of science, law, culture, and theology, particularly those in gender and theological studies and those already in and studying for lay and ordained ministry.

The Georgetown Companion to Interreligious Studies provides fifty thought-provoking chapters on the history, priorities, challenges, pedagogies, and practical applications of this emerging field, written by an international roster of practitioners of or experts across diverse religious traditions.