Unifying Force Of Hinduism

The contents of the book are based upon the materials collected through extensive and careful research, for the preparation of a thesis for a higher degree for the Lancaster University. It deals with the conception of Hindu religion, its history and progress along with the gradual rationalization of the belief and practices with the time, since Rigveda and its effect on the caste system. Special attempt has been made to present many complex theological topics, in a simpler way for the easy understanding of the young generation, on whom the religion depends enormously, for its future growth and expansion. The vast amount of information has been accumulated here in a concise form to make it a useful reference book for the students of religious studies and sociology.

Some postcolonial theorists argue that the idea of a single system of belief known as "Hinduism" is a creation of nineteenth-century British imperialists. Andrew J. Nicholson introduces another perspective: although a unified Hindu identity is not as ancient as some Hindus claim, it has its roots in innovations within South Asian philosophy from the fourteenth to seventeenth centuries. During this time, thinkers treated the philosophies of Vedanta, Samkhya, and Yoga, along with the worshippers of Visnu, Siva, and Sakti, as belonging to a single system of belief and practice. Instead of seeing such groups as separate and contradictory, they re-envisioned them as separate rivers leading to the ocean of Brahman, the ultimate reality. Drawing on the writings of philosophers from late medieval and early modern traditions, including Vijnanabhiksu, Madhava, and Madhusudana Sarasvati, Nicholson shows how influential thinkers portrayed Vedanta philosophy as the ultimate unifier of diverse belief systems. This project paved the way for the work of later Hindu reformers, such as Vivekananda, Radhakrishnan, and Gandhi, whose teachings promoted the notion that all world religions belong to a single spiritual unity. In his study, Nicholson also critiques the way in which Eurocentric concepts—like monism and dualism, idealism and realism, theism and atheism, and orthodoxy and heterodoxy—have come to dominate modern discourses on Indian philosophy.

Discusses the historical origins, teachings, practices, persecution, spread, and challenges of the world's third largest religion, Hinduism.

This major book by one of the great political and social historians of our time is a study of the force of nationalism, a force that continues to shake our world. Reaching beyond nationalism as a doctrine, beyond the content, psychological origins, and analysis of that doctrine, the book represents and enquiry into all the important political move

A pioneering venture, this book is the first major effort toward a valid comparison of the political systems of Asia, Africa, the Near East, and Latin America. After establishing a theoretical framework based on a functional approach to comparative politics, the authors apply their scheme to Southeast Asia (Lucian W. Pye), South Asia (Myron Weiner), SubSaharan Africa (James S. Coleman), the Near East (Dankwart Rustow), and Latin America (George I. Blanksten). In each area they survey the political background, the nature and function of political, governmental, and authoritative structures, the processes of change and means of political integration. The contributors have performed an extraordinarily difficult feat of classification, description, synthesis, and analysis in what promises to be a book of seminal importance in comparative politics. Originally published in 1960. The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.

`A sensitive and intelligent account of the Indian nationalist thought and the difficulties it faced in doing justice to India`s Islamic inheritance' - Lord Parekh Fellow of the British Academy `A thoughtful, well-researched and original analysis of the nationalist conceptualisation of the Muslim presence in India' - Professor Noel O`Sullivan , University of Hull Amalendu Misra shows that while some eminent nationalist leaders were implacably hostile to Muslims, even wholly secular ones were uneasy with India’s Muslim past and had a generally unfavourable disposition towards both Muslims and Islam. The book explicates this by focusing on the writings of Vivekananda, Gandhi, Nehru and Savarkar supported by a wealth of examples from a wide range of contexts. It argues that the views of these four prominent individuals were heavily shaped by British historiography as well as their respective visions of independent India. The author goes on to suggest how modern India needs to redefine itself to flourish as a genuinely secular democracy.

Beginning with the 1990s, the subject of caste has seen a profound increase in interest among scholars. What was until then approached as a fossilized tradition of the ritual-obsessed Hindus refusing to see the progressive spirits of the emerging world and studied as a branch of anthropology, suddenly began to be seen as a complex reality deeply embedded in a range of institutions and social practices, attracting scholars from a wide range of disciplines—sociology, political science, history, literature, and even economics. Underlying this opening of the subject of caste were many factors: epistemic, empirical, and political. Caste is no longer approached through the classical binaries of 'traditional' and 'modern'; the 'East' and the 'West'; or the 'closed' and 'open' systems of stratification. With the growing consolidation of caste-based identities among those ranked lower down in the hierarchy since the 1990s, raising questions of citizenship and dignity, the subject has acquired a new salience. As the emerging research shows, the realities of caste on the ground have always been diverse across regions, often contested and ever changing. This Handbook presents a wide range of essays written by authors representing diverse academic disciplines and perspectives, bringing together the emerging trends in the research, imaginations, and lived realities of caste.