Urban Poverty In Turkey

"Gecekondu settlements-or shanty towns-in large Turkish cities are mostly populated by low-income families, many of which have migrated from the villages of Central Anatolia. The rise of the Islamist party AKP in the 1990s and 2000s had a large impact on how these gecekondus are examined, and how they are perceived to reflect key issues at play in Turkish society: welfare, local identity, religious communities and the rise of civil society. Having lived in one of these neighbourhoods in Ankara, Burcu Şentürk's book sheds light on the experience of gecekondu dwelling in Turkey. By focusing on this aspect, she brings to the fore issues such as urbanisation, modernisation and development, as well as examining the impact these kinds of phenomena have on generation gaps and the role of women in Turkish society. By using the framework of the experience of three generations of gecekondu dwellers, Şentürk is able to chart the emergence, development and the gradual breakdown of social relations, and how the dynamics of these have changed during the course of the latter half of the twentieth century."--Bloomsbury Publishing.

Gecekondu settlements-or shanty towns-in large Turkish cities are mostly populated by low-income families, many of which have migrated from the villages of Central Anatolia. The rise of the Islamist party AKP in the 1990s and 2000s had a large impact on how these gecekondus are examined, and how they are perceived to reflect key issues at play in Turkish society: welfare, local identity, religious communities and the rise of civil society. Having lived in one of these neighbourhoods in Ankara, Burcu ?enturk's book sheds light on the experience of gecekondu dwelling in Turkey. By focusing on this aspect, she brings to the fore issues such as urbanisation, modernisation and development, as well as examining the impact these kinds of phenomena have on generation gaps and the role of women in Turkish society. By using the framework of the experience of three generations of gecekondu dwellers, ?enturk is able to chart the emergence, development and the gradual breakdown of social relations, and how the dynamics of these have changed during the course of the latter half of the twentieth century."

Gecekondu settlements-or shanty towns-in large Turkish cities are mostly populated by low-income families, many of which have migrated from the villages of Central Anatolia. The rise of the Islamist party AKP in the 1990s and 2000s had a large impact on how these gecekondus are examined, and how they are perceived to reflect key issues at play in Turkish society: welfare, local identity, religious communities and the rise of civil society. Having lived in one of these neighbourhoods in Ankara, Burcu ?enturk's book sheds light on the experience of gecekondu dwelling in Turkey. By focusing on this aspect, she brings to the fore issues such as urbanisation, modernisation and development, as well as examining the impact these kinds of phenomena have on generation gaps and the role of women in Turkish society. By using the framework of the experience of three generations of gecekondu dwellers, ?enturk is able to chart the emergence, development and the gradual breakdown of social relations, and how the dynamics of these have changed during the course of the latter half of the twentieth century."

Table of Contents : Chapter 1: Introduction -- Chapter 2: Political Islam in Turkey: Grassroots Activists and their Effect on the Rise of Pro-Islamic Parties -- Chapter 3: The Decline of the Turkish Political Party System, 1980-2002 -- Chapter 4: From Movement to Political Party: The Changing Contours of Political Islam in Turkey -- Chapter 5: Explaining the Meaning of Party Membership: Routes to and Reasons for Party Membership -- Chapter 6: The Grassroots Activists: The Making of Islamic Activism -- Chapter 7: Not Like Any Other Party: The Effects of Grassroots Activism on Electoral Outcomes -- Chapter 8: Conclusion: Fundamentalism Demystified.

This groundbreaking volume researches the lives of gecekondu settlers in the capital city of Turkey in order to understand how households cope with poverty and why some households are more successful than others in reducing their deprivation. It takes a critical stance towards existing conceptions such as household survival, livelihood and coping strategy and develops an alternative model based on four types of household response to poverty: income generation, income allocation, consumption and investment. In explaining household responses and their outcomes for poverty, the book demonstrates the role of different resources beyond income including social, economic and cultural capital. It emphasises broader structural factors such as labour market processes and state policies which influence the availability and/or benefit delivery capacity of household resources, and thereby moves beyond the dominant view which overemphasises the resilience of the poor. Gender divisions within the household are also examined. The book adopts an innovative method for measuring poverty. The new method combines 'objective' and subjective dimensions of deprivation to develop a unique way of addressing two central questions: what are those standards of living whose absence indicates deprivation, and how can the value of each standard of living be determined?

Turkey, officially a secular state, voted in an Islamist party in 2002, 2007 and 2011. How far does this reflect the trend which has seen the rise of political Islam across the Middle East? Does this indicate a growing tendency in the direction of Islamisation amongst the Turkish population? If not, what are the underlying reasons behind the electoral triumphs of the Islamist Justice and Development Party (the AKP)? Kayhan Delibas seeks to answer these questions through an in-depth examination of the appeal of this political party, exploring its ideology, the routes and motives which produce party activists and local party organisations. Concluding that the AKP's success has been built on its criticism of growing inequalities, widespread corruption, unemployment, poverty and lack of basic services, Delibas draws a nuanced portrait of modern Turkish society and the relationship between religion and politics. Delibas offers an explanation, based on research carried out amongst grassroots activists, for the rise of Islamic fundamentalism in Turkey.Islamic movements are often described as anti-modernist, thought to be supported by fundamentalist groups living in a bygone age, isolated from the rest of the modern world. In recent years, particularly since the events of 9/11, such movements have also been seen as a threat to the Western way of life. But Delibas argues that these movements, and particularly those in Turkey, did not arise out of religious fervour or hatred of Western civilisation, as is often claimed. Rather, they were founded, and have thrived, as a response to socio-economic and political conditions that have been aggravated by neoliberal economic policies, rapid urbanisation and the globalization of culture. By exploring the structural conditions in which an Islamic movement emerged and become popular in a seemingly secular state, The Rise of Political Islam in Turkey offers vital analysis for all those researching modern Turkey and the growth of Islamist politics throughout the Middle East and North Africa.

This book investigates recent policies introduced into Turkey which are designed to reduce state activities and open up the country to international investment and trade. This is done in the context of the UNs Millennium Development Goals continuing to stretch into the distant future amid the ongoing instability of the global financial system and economic pressures on the West. The focus is on agriculture and the major effects of a deliberate restructuring of an agrarian economy as seen through the lens of the peasant, the village and poverty. This unique socioeconomic review of Turkey, which is generally thought to be a contemporary success story of the neo-liberal paradigm, argues for a new understanding of the destructive effects of global capitalism. Some issues addressed are the effects on Turkey's countryside as its agricultural sector has been catapulted onto the world market, how farming has changed and what this has meant for small-scale enterprises. Also discussed is how rural communities have fared, capital relations have been transformed in the process and the impact this has had on the nation's poor. Finally, the ways in which neo-liberalism has guided government's response to the new social needs is discussed along with how Turkey's experience parallels similar developments worldwide. This serves as a window to the reality of development at a time when the philosophy for growth underpinning development is facing an increasingly profound crisis of confidence worldwide.

This open access book investigates the link between income inequality and socio-economic residential segregation in 24 large urban regions in Africa, Asia, Australia, Europe, North America, and South America. It offers a unique global overview of segregation trends based on case studies by local author teams. The book shows important global trends in segregation, and proposes a Global Segregation Thesis. Rising inequalities lead to rising levels of socio-economic segregation almost everywhere in the world. Levels of inequality and segregation are higher in cities in lower income countries, but the growth in inequality and segregation is faster in cities in high-income countries. This is causing convergence of segregation trends. Professionalisation of the workforce is leading to changing residential patterns. High-income workers are moving to city centres or to attractive coastal areas and gated communities, while poverty is increasingly suburbanising. As a result, the urban geography of inequality changes faster and is more pronounced than changes in segregation levels. Rising levels of inequality and segregation pose huge challenges for the future social sustainability of cities, as cities are no longer places of opportunities for all.