Utah S Black Hawk War Lore And Reminiscences Of Participants

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Covering its historic development, important individuals, and central ideas and issues, this encyclopedia offers broad historical coverage of The Church of Jesus Christ of Latter-day Saints. Mormonism: A Historical Encyclopedia helps readers explore a church that has gone from being an object of ridicule and sometimes violent persecution to a worldwide religion, counting prominent businesspeople and political leaders among its members (including former Massachusetts governor and recent presidential candidate Mitt Romney). The encyclopedia begins with an overview of The Church of Jesus Christ of Latter-day Saints—six essays cover the church's history from Joseph Smith's first vision in 1820 to its current global status. This provides a context for subsequent sections of alphabetically organized entries on key events and key figures in Mormon history. A final section looks at important issues such as the church's organization and government, its teachings on family, Mormonism and blacks, Mormonism and women, and Mormonism and Native Americans. Together, these essays and entries, along with revealing primary sources, portray the Mormon experience like no other available reference work.

When Fort Sumter was attacked in April 1861, hundreds of soldiers were stationed at the U.S. Army’s Camp Floyd, forty miles southwest of Salt Lake City. The camp, established in June 1858, was the nation’s largest military post. Utah and the American Civil War presents a wealth of primary sources pertaining to the territory’s participation in the Civil War—material that until now has mostly been scattered, incomplete, or difficult to locate. Organized and annotated for easy use, this rich mix of military orders, dispatches, letters, circulars, battle and skirmish reports, telegraph messages, command lists, and other correspondence shows how Utah’s wartime experience was shaped by a peculiar blend of geography, religion, and politics. Editor Kenneth L. Alford opens the collection with a year-by-year summary of important events in Utah Territory during the war, with special attention paid to the army’s recall from Utah in 1861, the Lot Smith Utah Cavalry Company’s 107-day military service, the Union army’s return in 1862, and relations between the military and Mormons. Readers will find accounts of an 1861 attempt to court-martial a Virginia-born commander for treason, battle reports from the January 1863 Bear River Massacre, documents from the army’s high command authorizing Governor James Doty to enlist additional Utah troops in October 1864, and evidence of Colonel Patrick Edward Connor’s personal biases against Native Americans and Mormons. A glossary of nineteenth-century phrases, military terms, and abbreviations, along with a detailed timeline of key historical events, places the records in historical context. Collected and published together for the first time, these records document the unique role Utah played in the Civil War and reveal the war’s influence, both subtle and overt, on the emerging state of Utah.

The nineteenth-century history of the Church of Jesus Christ of Latter-day Saints, Max Perry Mueller argues, illuminates the role that religion played in forming the notion of three "original" American races—red, black, and white—for Mormons and others in the early American Republic. Recovering the voices of a handful of black and Native American Mormons who resolutely wrote themselves into the Mormon archive, Mueller threads together historical experience and Mormon scriptural interpretations. He finds that the Book of Mormon is key to understanding how early followers reflected but also departed from antebellum conceptions of race as biblically and biologically predetermined. Mormon theology and policy both challenged and reaffirmed the essentialist nature of the racialized American experience. The Book of Mormon presented its believers with a radical worldview, proclaiming that all schisms within the human family were anathematic to God's design. That said, church founders were not racial egalitarians. They promoted whiteness as an aspirational racial identity that nonwhites could achieve through conversion to Mormonism. Mueller also shows how, on a broader level, scripture and history may become mutually constituted. For the Mormons, that process shaped a religious movement in perpetual tension between its racialist and universalist impulses during an era before the concept of race was secularized.

List of charter members of the society: v. 1, p. 98-99.

Tora (Thore) Thurston (Torstensen) was born 20 July 1819 in Aarvelta, Veggli, Buskerud, Norway. In 1839 he immigrated to America and, after working for a time in Chicago, settled in a Norwegian colony in the Fox River Valley, Illinois. He joined The Church of Jesus Christ of Latter-day Saints in 1842 and moved to Nauvoo, Illinois. He married Lodisa Marsh in in 1846 at Nauvoo and migrated west with the Mormon pioneers. They were among the founding settlers of Ephraim, Utah. He married Margaret Ann Hansen in 1855 and Anna Barker Anderson in 1858. Includes ancestry of Tora Thurston to the 1300s and descendants in Utah, Idaho, California and elsewhere.