Vale Of Tears

An epic journey across borders, The Vale of Tears chronicles close to two years in the life of Rabbi Pinchas Hirschprung as he seeks an escape route from Nazi-occupied Europe. In this rare, near day-byday account, Rabbi Hirschprung illuminates what life was like for an Orthodox rabbi fleeing persecution, finding inspiration and hope in Jewish scripture and psalms as he navigates the darkness of wartime to a safe harbour in Kobe, Japan.

In his inimitable "two track" style of creating a fictional future and flashing back to actual events in recent history, Peter T. King once again places Congressman Sean Cross at the center of international terrorism, this time coming from radical Islam in cahoots with the Irish Republican Army. The "reality-based" track gives a minute-by-minute account of September 11, 2001 and its effect on the cities of New York and Washington, and continues with month-by-month accounts up until September 11, 2002. A leading congressional Republican, King offers keen insight into President Bush's inner circle in the days immediately following the attacks. In King's fictional future New York once again comes under attack, and it falls upon the resourceful Sean Cross to uncover the odd bedfellows that comprise this latest conspiracy to visit terror on American soil.

The massacre of Canudos In 1897 is a pivotal episode in Brazilian social history. Looking at the event through the eyes of the inhabitants, Levine challenges traditional interpretations and gives weight to the fact that most of the Canudenses were of mixed-raced descent and were thus perceived as opponents to progress and civilization. In 1897 Brazilian military forces destroyed the millenarian settlement of Canudos, murdering as many as 35,000 pious rural folk who had taken refuge in the remote northeast backlands of Brazil. Fictionalized in Mario Vargas Llosa's acclaimed novel, War at the End of the World, Canudos is a pivotal episode in Brazilian social history. When looked at through the eyes of the inhabitants of Canudos, however, this historical incident lends itself to a bold new interpretation which challenges the traditional polemics on the subject. While the Canudos movement has been consistently viewed either as a rebellion of crazed fanatics or as a model of proletarian resistance to oppression, Levine deftly demonstrates that it was, in fact, neither. Vale of Tears probes the reasons for the Brazilian ambivalence toward its social history, giving much weight to the fact that most of the Canudenses were of mixed-race descent. They were perceived as opponents to progress and civilization and, by inference, to Brazil's attempts to "whiten" itself. As a result there are major insights to be found here into Brazilians' self-image over the past century.

Vale of Tears: New Essays in Religion and Reconstruction offers a window into the exciting work being done by historians, social scientists, and scholars of religious studies on the epoch of Reconstruction. A time of both peril and promise, Reconstruction in America became a cauldron of transformation and change. This collection argues that religion provided the idiom and symbol, as often the very substance, of those changes. The authors of this collection examine how African Americans and white Southerners, New England Abolitionists and former Confederate soldiers, Catholics and Protestants on both sides of the Mason-Dixon line brought their sense of the sacred into collaboration and conflict. Together, these essays mark an important new departure in a still-contested period of American history. Interdisciplinary in scope and content, it promises to challenge many of the traditional parameters of Reconstruction historiography. The range of contributors to the project, including Gaines Foster and Paul Harvey, will draw a great deal of attention from Southern historians, literary scholars, and scholars of American religion.

‘Prince Roger sets out eagerly on a quest and finds a few adventures, a lot of friends, a damsel or two in distress (not!) and himself, in the end. A ‘carrier of joy’ whose mere presence causes everyone to laugh uncontrollably, Roger finds cruelty and kindness equally amusing, and expects his quest to be a lark. It’s anything but: As Roger passes through the Forever Forest, nearly starves at the Dastardly Divide, sees people at their worst in the Valley of Vengeance, and temporarily despairs in the Mountains of Malice, he sobers up, learns to care for others, becomes an expert peacemaker, does Good Deeds, and falls in love with Lady Sadie, who says what she thinks as she repeatedly saves his bacon.’—K. ‘Feiffer’s worldly-wise, confiding tone and sense of the absurd are highly congenial, and the drawings are a vintage Feiffer delight.’—Publishers Weekly. 100 Books for Reading and Sharing 1995 (NY Public Library)

Why do some of the major Marxists of the twentieth century engage extensively with theology? What is the influence on their other work? This book explores the instersections between Marxism and theology in the work of Ernst Bloch, Walter Benjamin, Louis Althusser, Henri Lefebvre, Antonio Gramsci, Terry Eagleton, Slavoj Zižek and Theodor Adorno.

This book tells stories of some very chilling violent incidents that took place in insurgency torn state of Manipur during the 1990s, described as seen on the ground by the Author. Stories of innocent public suffering as victims of security force excesses, and inhuman tactics used during communal and ethnic clashes, which conveys how the common men got trapped in conflict situations, unable to predict what awaits them, when, where and how. The book also points out shortcomings in the system, both at institutional and ground level, and force incompetency in tackling insurgency and guerilla tactics especially in crowded urban settings.

In Red Theology: On the Christian Communist Tradition, Roland Boer presents key moments in the 2,000 year tradition of Christian communism, moving from its roots in New Testament texts to unique developments in North Korea.