Vatican Ii Behind The Iron Curtain

The goal of this volume is to begin writing Central and Eastern Europe back into the story of the Second Vatican Council, its origins, and its consequences. This volume assembles - for the first time in any language - a broad overview of the place of four different Communist-run countries - Czechoslovakia, Hungary, Poland, and Yugoslavia - in the story of the Council. Framing these is an account of how the Cold War impacted the Council and its reception. The book engages with both English-language scholarship and the national historiographies of the countries that it examines, offering a global lens on the present state of research (covering all relevant languages) and seeking to propel that research forward. All of the chapters draw on both non-English secondary literature and original primary sources - some published, some archival.

The Second Vatican Council is the single most influential event in the 20th century history of the Catholic Church. The book analyzes the relationship between the Council and the "Ostpolitik" of the Vatican through the history of the Hungarian presence at Vatican II. Pope John XXIII, elected in 1958, was a catalyst. The pope thought that his most urgent task was to renew contacts with the Church behind the iron curtain. Hungarian participation at the Council was also made possible by the new, pragmatic model in Hungarian church politics. After the crushing of the 1956 Revolution, churches in Hungary thought that the regime would last and were willing to compromise. Vatican II – in the perspective of Hungary – was not primarily an ecclesial event, but it remained closely joined to the negotiations between the Holy See and the Kádár regime: during the Council Hungary became the experimental laboratory of the Vatican's new eastern policy. Was it a Vatican decision or a Soviet instruction? Fejérdy suggests that it was a decision of the Holy See.

ABANDONED BY THE VATICAN (An Analytical Memoir) By Jack Doherty If you love gripping intrigue and adventure and hate betrayal and hypocrisy, you'll be both rewarded and disgusted by reading Abandoned by the Vatican. Accompany the author as he crosses over the Iron Curtain, the dead man's land of mine fields, electrified fences and shooting fields. He prowls through the back alleys of Prague dodging the communist security police to meet secret priests waiting to tell the story of their years in prison and concentration camps, their interrogation and torture, hunger, hard labor, and now a life sentence as ex-convicts. In their atheistic police state the secret priests and their underground churches try to preserve basic human values and morals by their example. The 1968 Prague Spring reaction to Russian oppressive rule over its satellite countries brings a few years of limited freedom. Asked what they need? "News, information, books about our Catholic faith," they reply. On another trip behind the Iron Curtain the author meets more secret priests in dilapidated huts, state-built cold-water flats, university back rooms, cars, alleyways and crowded restaurants. He is shadowed by communist security police. When he reaches the border to leave the country, he is detained, questioned and strip searched. Months later on another trip he is refused entry behind the Iron Curtain, declared a persona non grata, and placed on Communism's black list. Regardless, the author with the help of United States military parishioners stationed in Germany establishes an information and book network that ships thousands of books to communist countries. Pope Saint John Paul II, then Cardinal of Krakow, Poland, wrote to the author to express "my thankfulness and appreciation for the great undertaking of the book project." But Pope John Paul II would not appreciate the author's condemnation of his and the Vatican's treatment of the secret priests, when Communism fails, the Cold War ends, and the secret priests can function publically. Now judged as a threat to the structure of the institutional church, they become the other innocent victims of clerical abuse at the hands of Vatican bureaucrats, the Czechoslovakian bishops, and the state-licensed priests who collaborated with communist governments. The author is singularly able through personal experience, research, and letters from secret bishops and priests to tell the true story, largely unknown in the English-language world: The facts on the valid ordination of secret bishops and priests; The existence of married and female priests; The inner workings of the underground churches defying communist security police; The bishops and priests who betrayed the Catholic church and became spies; The Vatican's worldwide spy and counterespionage network; The chilling Vatican hypocrisy in appeasing the communists; The rampant corruption in the Vatican as the Mafia and the Masons control the Vatican Bank, laundering money and counterfeiting stocks; And important for the survival of the Catholic Church: the legacy of the secret priests. Abandoned by the Vatican is an addition to the great Catholic tradition of analyzing the words and behavior of the Vatican, its popes, cardinals, and bishops in the manner of such authors as George Weigel, Carl Bernstein, Jason Berry, and Gary Wills."

Even as historians credit Ronald Reagan and Pope John Paul II with hastening the end of the Cold War, they have failed to recognize the depth or significance of the bond that developed between the two leaders. Acclaimed scholar and bestselling author Paul Kengor changes that. In this fascinating book, he reveals a singular bond—which included a spiritual connection between the Catholic pope and the Protestant president—that drove the two men to confront what they knew to be the great evil of the twentieth century: Soviet communism. Reagan and John Paul II almost didn't have the opportunity to forge this relationship: just six weeks apart in the spring of 1981, they took bullets from would-be assassins. But their strikingly similar near-death experiences brought them close together—to Moscow's dismay.Based on Kengor's tireless archival digging and his unique access to Reagan insiders, A Pope and a President is full of revelations. It takes you inside private meetings between Reagan and John Paul II and into the Oval Office, the Vatican, the CIA, the Kremlin, and many points beyond. Nancy Reagan called John Paul II her husband's "closest friend"; Reagan himself told Polish visitors that the pope was his "best friend." When you read this book, you will understand why. As kindred spirits, Ronald Reagan and John Paul II united in pursuit of a supreme objective—and in doing so they changed history.

Although seen widely as the twentieth-century's great religious war, as a conflict between the god-fearing and the godless, the religious dimension of the Cold War has never been subjected to a scholarly critique. This unique study shows why religion is a key Cold War variable. A specially commissioned collection of new scholarship, it provides fresh insights into the complex nature of the Cold War. It has profound resonance today with the resurgence of religion as a political force in global society.

INTERNATIONAL BESTSELLER "A remarkable book. Weigel's biography is likely to remain the standard one-volume reference on John Paul II for many years to come." — Pittsburg Post-Gazette ?“Fascinating. . . sheds light on the history of the twentieth century for everyone.” —New York Times Book Review The definitive biography of Pope John Paul II that explores how influential he was on the world stage and in some of the most historic events of the twentieth century that can still be felt today Witness to Hope is the authoritative biography of one of the singular figures—some might argue the singular figure—of our time. With unprecedented cooperation from John Paul II and the people who knew and worked with him throughout his life, George Weigel offers a groundbreaking portrait of the Pope as a man, a thinker, and a leader whose religious convictions defined a new approach to world politics—and changed the course of history. As even his critics concede, John Paul II occupied a unique place on the world stage and put down intellectual markers that no one could ignore or avoid as humanity entered a new millennium fraught with possibility and danger. The Pope was a man of prodigious energy who played a crucial, yet insufficiently explored, role in some of the most momentous events of our time, including the collapse of European communism, the quest for peace in the Middle East, and the democratic transformation of Latin America. With an updated preface, this edition of Witness to Hope explains how this “man from a far country” did all of that, and much more—and what both his accomplishments and the unfinished business of his pontificate mean for the future of the Church and the world.

International best-selling author and theologian Tomáš Halík shares for the first time the dramatic story of his life as a secretly ordained priest in Communist Czechoslovakia. Inspired by Augustine's candid presentation of his own life, Halík writes about his spiritual journey within a framework of philosophical theology; his work has been compared to that of C. S. Lewis, Thomas Merton, and Henri Nouwen. Born in Prague in 1948, Halík spent his childhood under Stalinism. He describes his conversion to Christianity during the time of communist persecution of the church, his secret study of theology, and secret priesthood ordination in East Germany (even his mother was not allowed to know that her son was a priest). Halík speaks candidly of his doubts and crises of faith as well as of his conflicts within the church. He worked as a psychotherapist for over a decade and, at the same time, was active in the underground church and in the dissident movement with the legendary Cardinal Tomášek and Václav Havel, who proposed Halík as his successor to the Czech presidency. Since the fall of the regime, Halík has served as general secretary to the Czech Conference of Bishops and was an advisor to John Paul II and Václav Havel. Woven throughout Halík’s story is the turbulent history of the church and society in the heart of Europe: the 1968 Prague Spring, the occupation of Czechoslovakia, the self-immolation of his classmate Jan Palach, the “flying university,” the 1989 Velvet Revolution, and the difficult transition from totalitarian communist regime to democracy. Tomáš Halík was a direct witness to many of these events, and he provides valuable testimony about the backdrop of political events and personal memories of the key figures of that time. This volume is a must-read for anyone interested in Halík and the church as it was behind the Iron Curtain, as well as in where the church as a whole is headed today.

The collapse of communism in central and eastern Europe--the Revolution of 1989--was a singularly stunning event in a century already known for the unexpected. How did people divided for two generations by an Iron Curtain come so suddenly to dance together atop the Berlin Wall? Why did people who had once seemed resigned to their fate suddenly take their future into their own hands? Some analysts have explained the Revolution in economic terms, arguing that the Warsaw Pact countries could no longer compete with the West. But as George Weigel argues in this thought-provoking volume, people don't put their lives, and their children's futures, in harm's way simply for better cars, refrigerators, and TVs. Something else--something more--had to happen behind the iron curtain before the Wall came tumbling down. In The Final Revolution, Weigel argues that that "something" was a revolution of conscience. The human turn to the good, to the truly human, and, ultimately, to God, was the key to the political Revolution of 1989. Weigel provides an in-depth exploration of how the Catholic Church shaped the moral revolution inside the political revolution. Drawing on extensive interviews with key leaders of the human rights and resistance movements, he opens a unique window into the soul of the Revolution and into the hearts and minds of those who shaped this stirring vindication of the human spirit. Weigel also examines the central role played by Pope John Paul II in confronting what Václav Havel called communism's "culture of the lie," and he suggests what the future role of the Church might be in consolidating democracy in the countries of the old Warsaw Pact. The "final revolution" is not the end of history, Weigel concludes. It is the human quest for a freedom that truly satisfies the deepest yearnings of the human heart. The Final Revolution illustrates how that quest changed the face of the twentieth century and redefined world politics in the year of miracles, 1989.