Veiled And Silenced

Weaving together evidence from sociolgy, anthropology, history, and biblical studies, this book shows that patriarchal and hierarchial views of gender arise from agrarian culture, along with images of woman as unequal, inferior, unclean, and evil. . . . This book is a valuable resource for theologically conservative Christians who are trying to rethink the connenction between thoeology and gender.

This book offers an evaluation of female suicide bombers through postcolonial, Third World, feminist, and human-rights framework, drawing on case studies from conflicts in Palestine, Sri Lanka, and Chechnya, among others. Women Suicide Bombers explores why cultural, media and political reports from various geographies present different information about and portraits of the same women suicide bombers. The majority of Western media and sovereign states engaged in wars against groups deploying bombings tend to focus on women bombers' abnormal mental conditions; their physicality-for example, their painted fingernails or their beautiful eyes; their sexualities; and the various ways in which they have been victimized by their backward Third World cultures, especially by "Islam." In contrast, propaganda produced by rebel groups deploying women bombers, cultures supporting those campaigns, and governments of those nations at war with sovereign states and Western nations tend to project women bombers as mythical heroes, in ways that supersedes the martyrdom operations of male bombers. Many of the books published on this phenomenon have revealed interesting ways to read women bombers' subjectivities, but do not explore the phenomenon of women bombers both inside and outside of their militant activities, or against the patriarchal, Orientalist, and Western feminist cultural and theoretical frameworks that label female bombers primarily as victims of backward cultures. In contrast, this book offers a corrective lens to the existing discourse, and encourages a more balanced evaluation of women bombers in contemporary conflict. This book will be of interest to students of terrorism, gender studies and security studies in general.

A concise, updated summary of top Bible scholars on male/female leadership, focusing on facts rather than theories and leaving conclusions to the reader. Includes a fascinating look at ancient texts, Bible translations through the centuries, and early church actions on women leaders. Academically sound but written for the average reader. A quick read of about three hours, backed up with references to more than 100 leading scholars.

"Most evangelical discussion of the gender issue has been spent in feverish debate over the exegetical intricacies of the traditional prooftexts," writes Rebecca Merrill Groothuis. And though faithful exegesis is certainly crucial, a "myopic fixation on a handful of controversial biblical texts will not ultimately resolve the gender debate." In Good News for Women, Groothuis looks at the Big Picture, the overall outline of biblical teaching on relationships between men and women. This provides the foundation for examining the passages specifically relating to gender issues. Written with the razor-sharp insight that prompted critical acclaim for Groothuis' first book, Good News for Women shows that: • the broad sweep of biblical thought aligns more readily with gender equality than gender hierarchy • traditionalist prooftexts do not present an open and shut case in favor of universal male authority • the traditionalist agenda on gender issues is neither helpful nor healthy for Christian women today

In the framework of a romantic tale, Faizunnesa recorded how women were always treated as agents of chaos and desire, and how their resisting voices were always silenced in a religiously motivated society. This book examines her text as a critique of male dominance in the Muslim society of colonial Bengal.

The thesis considers Greek literature from Homer to Philostratus. The approach is diachronic rather than by genre. In a final chapter, the investigation attempts to throw light from the classical Greek sources on the problematic injunction of Paul to the women of the early church (I Corinthians 11.2-16) on veiling and silence. A thorough examination from this text will be made of the meaning of the controversial Greek word akatakalyptos.