Venta Belgarum Prehistoric Roman And Post Roman Winchester

This is a detailed study of the archaeology of Roman Winchester—Venta Belgarum, a major town in the south of the province of Britannia— and its development from the regional (civitas) capital of the Iron Age people, the Belgae, who inhabited much of what is now central and southern Hampshire.

This critical assessment of the archaeology of the historic city of Winchester and its immediate environs from earliest times to the present day is the first published comprehensive review of the archaeological resource for the city, which as seen many major programmes of archaeological investigation.There is evidence for activity and occupation in the Winchester area from the Palaeolithic period onwards, but in the Middle Iron Age population rose sharply with settlement was focused on two major defended enclosures at St Catherine’s Hill and, subsequently, Oram’s Arbour. Winchester became a Roman ‘civitas’ capital in the late 1st century AD and the typical infrastructure of public buildings, streets and defences was created. Following a period of near desertion in the Early Anglo-Saxon period, Winchester became a significant place again with the foundation of a minster church in the mid-7th century. In the Late Anglo-Saxon period it became the pre-eminent royal centre for the Kingdom of Wessex. The city acquired a castle, cathedral and bishop’s palace under norman kings but from the late 12th century onwards its status began to decline to that of a regional market town. The archaeological resource for Winchester is very rich and is a resource of national and, for the Anglo-Saxon and Norman periods, of international importance.

A history of extensive archaeological excavations in Winchester from 1961 to 1970, showing how they led to the discovery of the Old and New Minsters and brought back to life the history, archaeology and architecture of the city’s greatest Anglo-Saxon buildings.

Winchester’s identity as a royal centre became well established between the ninth and twelfth centuries, closely tied to the significance of the religious communities who lived within and without the city walls. The reach of power of Winchester was felt throughout England and into the Continent through the relationships of the bishops, the power fluctuations of the Norman period, the pursuit of arts and history writing, the reach of the city’s saints, and more. The essays contained in this volume present early medieval Winchester not as a city alone, but a city emmeshed in wider political, social, and cultural movements and, in many cases, providing examples of authority and power that are representative of early medieval England as a whole.

Outside the north gate of Venta Belgarum, Roman Winchester, a great cemetery stretched for 500 yards along the road to Cirencester. Excavations at Lankhills from 1967 to 1972 uncovered 451 graves, many elaborately furnished, at the northern limits of this cemetery, and dating from the fourth century A.D. This book, the second in a two-part study of Venta Belgarum, which forms the third volume of Winchester Studies, describes the excavations of these burials and analyses in detail both the graves and their contents - perhaps the richest single group of fourth century objects yet found in Britain. There are detailed studies and important re-assessments of many categories of object, but it is the information about late Roman burial, religion, and society which is of special interest.

This wide-ranging study describes the natural environment of Winchester and its immediate surroundings from the late Iron Age to the early post-medieval period. Historical and archaeological evidence consider humanity's interactions with the environment, fashioning agricultural, gardening and horticultural regimes over a millennium and a half.

Excavations at the site of the medieval chapter house of St Albans Abbey in 1978 uncovered fragments of decorated floor tiles of the Anglo-Saxon abbey and associated burials, along with the magnificent floor of relief-decorated tiles of the medieval chapter house, and the graves of 16 known figures of the late 11th-to 15th-century abbey.

Canterbury Cathedral possesses a unique marble mosaic pavement, dating from the early twelfth century, which has long intrigued scholars and been the subject of speculation and debate. It forms part of the floor of the Trinity chapel, adjacent to the site where the shrine of St Thomas Becket stood, prior to the Reformation. Since the mosaic is older than the chapel itself and partly destroyed a pavement of figurative roundels, laid c. 1215, it must have been moved here from elsewhere in the cathedral. This volume explores the history and archaeology of the Trinity chapel, the pavement and the physical remains of the cult of Becket, based largely on hitherto unrecorded and unpublished evidence. In the early twelfth century, Archbishop Anselm rebuilt the eastern arm of the cathedral, introducing architectural elements from his native Italy, and these included a magnificent mosaic pavement, composed of the most expensive marbles, which lay in front of the high altar. In 1170, Archbishop Becket was murdered in the cathedral, and his body rested overnight on the pavement before being buried in the crypt. Thomas was immediately revered as a martyr, and in 1173 was canonized by the pope; a simple shrine was erected over his tomb. In the following year, a fire (arson) destroyed the eastern arm of the cathedral, precipitating the construction of the present Trinity and Corona chapels, wherein St Thomas’s remains were enshrined. After decades of delay and political strife, the enshrinement took place in 1220, in the presence of Henry III. The shrine comprised a great marble table, supported on six clusters of columns. On top of the table was a marble sarcophagus containing the saint’s body in an iron-bound timber coffin, over which stood the sumptuous feretory, a gabled timber ‘roof’, plated with sheets of gold and adorned with jewels. East of the shrine lies the small Corona chapel in which a fragment of Becket’s skull was separately encased in a ‘head-shrine’, and to the west a large area was paved with forty-eight figurative stone roundels, created by French artisans. All around, stained-glass windows display the early miracles of Becket. The layout of the Trinity chapel underwent transmutations, first around 1230, when the mosaic pavement was taken up from the old presbytery, reduced in size and relaid in front of Becket’s shrine, where is it today. Second, the chapel was reordered in c. 1290, when the podium carrying the shrine was enlarged and the paving around it reconfigured. Medieval tombs were now being installed in the chapels, including those of the Black Prince and Henry IV. The end came in 1538, when Henry VIII ordered the thorough destruction of Becket’s shrines, but a great deal of archaeological evidence remained in the floors, walls and a few surviving fragments of the shrines, all now recorded and discussed in this volume for the first time.