Victorian Nonconformity

Contrary to its popular image as dull and stodgy, the Victorian period was one of revolutionary change. In its politics, its art, its economic aff airs, its class relationships, and in its religion, change was constant. A half-century after Queen Victoria's death, it was said that she was born in one world and died in another. Th e most interesting and valuable studies of the period take the long view, as does Schlossberg, in his fascinating analysis of religious life in this period. For the Victorians, religion was not cordoned off from the push and shove of real life. Th e early evangelicals got off to a shaky start, beset by hostility, but the movement spread within the churches despite the suspicion in which it was held. Evangelicals, frequently called Puritans by those who opposed them, called for fundamental reforms in both the Church and the society; a social ethic was part of their program of religious renewal. Th eir moral sense explains the social activism of both Church of England Evangelicals and Dissenters, including the half-century crusade for the abolition of slavery. Schlossberg shows how religion in England dealt with such issues as science and the eff ect of German scholarship on religious thinking. Church history cannot simply be explained by its response to external forces as much as by the internal responses to those challenges. Th e nature of the religious enterprise itself, its theologians, clergy, lay people--like all people and all institutions--all responded with alternatives. Schlossberg helps us understand the Victorian period, as well as the increasing secularity of English life today.

The Nonconformists of England and Wales, the Protestants outside the Church of England, were particularly numerous in the Victorian years. These Methodists, Congregationalists, Baptists, Quakers, Unitarians, and others helped shape society and made their mark in politics. This book explains the main characteristics of each denomination and examines the circumstances that enabled them to grow. It evaluates the main academic hypothesis about their role and points to signs of their subsequent decline in the twentieth century. Here is a succinct account of an important dimension of the Christian past in Britain.

This book is about science in theatre and performance. It explores how theatre and performance engage with emerging scientific themes from artificial intelligence to genetics and climate change.The book covers a wide range of performance forms from Broadway musicals to educational theatre, from Somali drama to grime videos. It features work by pioneering companies including Gob Squad, Headlong Theatre and Theatre of Debate as well as offering fresh analysis of global blockbusters such as Wicked and Urinetown. The book offers detailed description and analysis of theatre and performance practices as well as broader commentary on the politics of theatre as public engagement with science. Science in performance is essential reading for researchers, students and practitioners working between science and the arts within fields such as theatre and performance studies, science communication, interdisciplinary arts and health humanities.

This is the first book to attempt a theological portrait of a pivotal generation in the history of the English Free Churches. It does so through a dual strategy: firstly, studying the theological development of key leaders over several decades; and secondly, capturing the state of the Unions -- Congregational and Baptist -- through the freeze frames provided by their biggest denominational controversies in the 1870s and 1880s respectively. Archetypal Victorians whose working lives stretched through most of that long reign, in the 1860s this generation inherited leadership from a predecessor that had eked out the dying momentum of the Evangelical Revival. Bathed in the formidable energy of a newly discovered Romanticism, they wrestled strenuously with the fresh challenges it exposed them to while engaged in lengthy ministries in thriving city churches. They variously tried rejecting and embracing the liberal transformation of their evangelical heritage, or even, in the case of R.W. Dale, somehow achieving their synthesis. Yet in the end neither he nor C.H. Spurgeon, nor anyone else, really found an expression of Christian faith that the next generation could take up and build with, and their successors were to preside over the first obvious stages of a long, deep, and traumatic decline. At a time when this period is again being scrutinized for that elusive 'answer', the author will not claim to have tracked it down there; but the conclusion nonetheless indicates that this study surprisingly helped open up vistas much broader than those of the nineteenth-century debates.

Protestant Nonconformity, the umbrella term for Congregationalists, Presbyterians, Baptists, Methodists and Unitarians, belongs specifically to the religious history of England and Wales. Initially the result of both unwillingness to submit to the State's interference in Christian life and a dissatisfaction with the progress of reform in the English Church, Nonconformity has been primarily motivated by theological concern, ecclesial polity, devotion and the nurture of godliness among the members of the church. Alongside such churchly interests, Nonconformity has also made a profound contribution to debates about the role of the State, to family life and education, culture in general, trade and industry, the development of philanthropy and charity, and the development of pacifism. In this volume, for the first time, Nonconformity and the breadth of its activity come under the expert scrutiny of a host of recognised scholars. The result is a detailed and fascinating account of a movement in church history that, while currently in decline, has made an indelible mark on social, political, economic and religious life of the two nations.

Victorian Britain is often considered as the high point of 'laissez-faire', the place and the time when people were most 'free' to make their own lives without the aid or interference of the State. This book explores the truth of that assumption and what it might mean. It considers what the Victorian State did or did not do, what were the prevailing definitions and practices of 'liberty', what other sources of discipline and authority existed beyond the State to structure people'slives - in sum, what were the broad conditions under which such a profound belief in 'liberty' could flourish, and a complex society be run on those principles. Contributors include leading scholars in British political, social and cultural history, so that 'liberty' is seen in the round, not justas a set of ideas or of political slogans, but also as a public and private philosophy that structured everyday life. Consideration is also given to the full range of British subjects in the nineteenth century - men, women, people of all classes, from all parts of the British Isles - and to placing the British experience in a global and comparative perspective.