Violence In Islamic Thought From The Qur N To The Mongols

This volume brings together some of the leading researchers on early Islamic history and thought to study the legitimacy of violence.

How was violence justified in early Islam? What role did violent actions play in the formation and maintenance of the Muslim political order? How did Muslim thinkers view the origins and acceptability of violence? These questions are addressed by an international range of eminent authors through both general accounts of types of violence and detailed case studies of violent acts drawn from the early Islamic sources.

Reformulates our understanding of the relationship between proletarian literature and modernism in Britain.

This volume brings together some of the leading researchers on early Islamic history and thought to study the legitimacy of violence.

This volume shows the diversity of approaches to violence in Islamic thought between the 19th century and the present day, avoiding the limiting characterisations of Islam being inherently 'violent' or 'peaceful'. It shows how ideas of 'justified violence' - grounded in Islamic theological and juristic traditions - reoccur throughout history, up to the contemporary period. Chapters on earlier events provide context for contemporary debates on violence, showing how traditional legal and theological ideas (such as the sovereignty of God's law and peace treaties) are used to both legitimise and de-legitimise violence.

Muslims: Their Religious Beliefs and Practices offers a survey of Islamic history and thought from the formative period of the religion to the contemporary period. It examines the unique elements which have combined to form Islam, in particular, the Qurʾān and perceptions of the Prophet Muḥammad, and traces the ways in which these ideas have interacted to influence Islam’s path to the present. Combining core source materials with coverage of current scholarship and of recent events in the Islamic world, Bernheimer and Rippin introduce this hugely significant religion, including alternative visions of Islam found in Shi’ism and Sufism, in a succinct, challenging, and refreshing way. The improved and expanded fifth edition is updated throughout and includes new textboxes. With detailed illustrations and a new companion website, Muslims is the ideal introduction for students who wish to explore the key issues of Muslims, from the Qurʾān to Islamic feminism, to issues of identity, Islamophobia, and modern visions of Islam.

The concept of jihad holds a prominent place in Islamic thought and history. Beyond its spiritual meanings, the term has historically been associated with the sweeping Arab-Believers conquests of the 7-8th century BCE. But given advances in our understanding of the historicity and chronology of the Qur'an and early Islamic texts, is it correct to identify jihad and Islam with violent conquest? In this book, Marco Demichelis explores the history of the concept of jihad in the early proto-Islamic centuries (7-8th). Deploying an interdisciplinary approach which combines the hermeneutical study of the famous 'Verses of the Sword' within the Qur'an itself, with historical writing by Islamic chroniclers as well as non-Islamic sources, numismatics, epigraphical and architectural evidence, the book questions the relationship between the religious concept of jihad and the conquests. The book argues that Christian Byzantine Foederati forices who previously fought against the Persians may have had a formative effect on the later emergence of more bellicose rhetoric. In so doing, it calls into question assumptions about warlike attitudes inherent within Islamic doctrine, and reveals a more nuanced and complicated history of religious violence in the pre, proto and early Islamic period.

This volume explores the 'Mimetic Theory' of the cultural theorist René Girard and its applicability to Islamic thought and tradition. Authors critically examine Girard's assertion about the connection between group formation, religion, and 'scapegoating' violence. These insights, Girard maintained, have their source in biblical revelation. Are there parallels in other faith traditions, especially Islam? To this end, Muslim scholars and scholars of Mimetic Theory have examined the hypothesis of an 'Abrahamic Revolution.' This is the claim that Judaism, Christianity, and Islam each share in a spiritual and ethical historical 'breakthrough:' a move away from scapegoating violence, and towards a sense of justice for the innocent victim.