Visions Of Kinship In Medieval Europe

What meaning did human kinship possess in a world regulated by Biblical time, committed to the primacy of spiritual relationships, and bound by the sinews of divine love? In the process of exploring this question, Hans Hummer offers a searching re-examination of kinship in Europe between late Roman times and the high middle ages, the period bridging Europe's primitive past and its modern future. 'Visions of Kinship in Medieval Europe' critiques the modernist and Western bio-genealogical and functionalist assumptions that have shaped kinship studies since their inception in the nineteenth century, when Biblical time collapsed and kinship became a signifier of the essential secularity of history and a method for conceptualizing a deep prehistory guided by autogenous human impulses. Hummer argues that this understanding of kinship is fundamentally antagonistic to medieval sentiments and is responsible for the frustrations researchers have encountered as they have tried to identify the famously elusive kin groups of medieval Europe.

What meaning did human kinship possess in a world regulated by Biblical time, committed to the primacy of spiritual relationships, and bound by the sinews of divine love? In the process of exploring this question, Hans Hummer offers a searching re-examination of kinship in Europe between late Roman times and the high middle ages, the period bridging Europe's primitive past and its modern future. Visions of Kinship in Medieval Europe critiques the modernist and Western bio-genealogical and functionalist assumptions that have shaped kinship studies since their inception in the nineteenth century, when Biblical time collapsed and kinship became a signifier of the essential secularity of history and a method for conceptualizing a deep prehistory guided by autogenous human impulses. Hummer argues that this understanding of kinship is fundamentally antagonistic to medieval sentiments and is responsible for the frustrations researchers have encountered as they have tried to identify the famously elusive kin groups of medieval Europe. He delineates an alternative ethnographic approach inspired by recent anthropological work that privileges indigenous expressions of kinship and the interpretive potential of native ontologies. This study reveals that kinship in the middle ages was not biological, primitive, or a regulator of social mechanisms; nor was it traceable by bio-genealogical connections. In the Middle Ages, kinship signified a sociality that flowed from convictions about the divine source of all things and which wove together families, institutions, and divinities into an expansive eschatological vision animated by 'the most righteous principle of love'.

Between A.D. 200 and 1000, sponsorship at baptism evolved from a simple liturgical act into a mechanism for the creation of enduring relationships regarded as especially holy forms of kinship. Combining anthropological, historical, theological, and literary approaches, Joseph Lynch presents a comprehensive analysis of the origins and development in Western society of this "spiritual" kinship. Because of its solemnity and adaptability, such kinship gradually took its place alongside blood and marital ties as a fundamental part of medieval society, continuing to expand in high and late medieval Europe and to flourish even in modern times, particularly in Latin America. Professor Lynch traces the liturgical practices and theological beliefs undergirding sponsorship and examines its social purposes, including sacralization of personal firendships, creation of client/patron reltionships, extension of marital taboos, provision of protectors for the young, fostering of trust among adults, and dissemination of religious instruction. In the process he offers a rich array of insights into the Church's role in the passage of Western society from antiquity to the Middle Ages. Joseph H. Lynch is Professor of History and former Director of the Center for Medieval and Renaissance Studies at Ohio State University. He is author of Simoniacal Entry into Religious Life form 1000 to 1260: A Social, Economic and Legal Study (Ohio State). Originally published in 1986. The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.

Conflict, Bargaining, and Kinship Networks in Medieval Eastern Europe takes the familiar view of Eastern Europe, families, and conflicts and stands it on its head. Instead of a world rife with civil war and killing, this book presents a relatively structured environment where conflict is engaged in for the purposes of advancing one’s position, and where death among the royal families is relatively rare. At the heart of this analysis is the use of situational kinship networks—relationships created by elites for the purposes of engaging in conflict with their own kin, but only for the duration of a particular conflict. A new image of medieval Eastern Europe, less consumed by civil war and mass death, will change the perception of medieval Eastern Europe in the minds of readers. This new perception is essential to not only present the past more accurately, but also to allow for medieval Eastern Europe’s integration into the larger medieval world as something other than an aberrant other.

In this volume, scholars from North America and Europe explore the intersection of medieval identity with ethnicity, religion, power, law, inheritance, texts, and memory. They offer new historiographical interventions into questions of identity, but also of ethnonyms, conflict studies, the feudal revolution, gender and kinship studies, and local history. Employing interdisciplinary approaches and textual hermeneutics, the authors represent an international scholarly community characterized by intellectual restlessness, historiographical experimentation, and defiance of convention.

A study of how bonds of kinship, friendship and lordship shaped medieval European political life.

In Communities of Kinship: Retrieving Christian Practices of Solidarity with Lepers as a Paradigm for Overcoming Exclusion of Older People, Carlo Calleja describes kinship as a moral category, arguing that practicing kinship with others can cultivate virtues that shape the character of the agent. Contemporary Western society tends to focus on kinship as the sharing of blood ties or genetic material. On the other hand, the spiritual kinship that is proposed by religions tends to be exclusive and often nominal. For this reason, Calleja proposes practices and structures of solidaristic kinship, which involves sharing in the suffering of the other person. Finding parallels between the exclusion of lepers and the efforts of Christian communities to reforge kinship bonds with them in ancient and medieval times, he argues that communities of kinship with older persons can help cultivate the virtues needed for the flourishing of oneself and society.

How should the medieval family be characterized? Who formed the household and what were the ties of kinship, law, and affection that bound the members together? David Herlihy explores these questions from ancient Greece to the households of fifteenth-century Tuscany, to provide a broad new interpretation of family life. In a series of bold hypotheses, he presents his ideas about the emergence of a distinctive medieval household and its transformation over a thousand years. Ancient societies lacked the concept of the family as a moral unit and displayed an extraordinary variety of living arrangements, from the huge palaces of the rich to the hovels of the slaves. Not until the seventh and eighth centuries did families take on a more standard form as a result of the congruence of material circumstances, ideological pressures, and the force of cultural norms. By the eleventh century, families had acquired a characteristic kinship organization first visible among elites and then spreading to other classes. From an indifferent network of descent through either male or female lines evolved the new concept of patrilineage, or descent and inheritance through the male line. For the first time a clear set of emotional ties linked family members. It is the author's singular contribution to show how, as they evolved from their heritages of either barbarian society or classical antiquity, medieval households developed commensurable forms, distinctive ties of kindred, and a tighter moral and emotional unity to produce the family as we know it. Herlihy's range of sources is prodigious: ancient Roman and Greek authors, Aquinas, Augustine, archives of monasteries, sermons of saints, civil and canon law, inquisitorial records, civil registers, charters, censuses and surveys, wills, marriage certificates, birth records, and more. This well-written book will be the starting point for all future studies of medieval domestic life.