Voices From The Chilembwe Rising

The Chilembwe (or Nyasaland) Rising of January 1915 is one of the most fascinating episodes in the history of resistance in southern Africa. A small-scale event, suppressed within a matter of days, the Rising has been described by leading historian John Iliffe as the only significant rebellion in the whole of Africa prior to the First World War to be inspired by Christianity. Its leader, John Chilembwe, a Baptist minister trained in the United States, is now lauded in official circles as Malawi's first nationalist; his image is depicted on the country's banknotes. This book contains a comprehensive selection of the verbatim and written evidence presented to the Commission of Inquiry set up to examine the causes of the Rising. Witnesses included colonial officials, missionaries, and settlers, but also a substantial number of Malawians, among them Presbyterian ministers and teachers, government clerks, businessmen, chiefs, and headmen. Five European women, dramatically caught up in the Rising, add their own accounts of events; the Commission's report is published in full. Together, these testimonies are a fundamental source for an understanding of the causes and character of the Rising. More generally, they throw a revealing light on social and economic relations in early colonial Malawi. John McCracken provides extensive explanatory comments focusing, in particular, on the problematic nature of the sources. An appendix gives detailed notes on the individuals involved.

Malawi's first two Presbyterian ministers, Harry Kambwiri Matecheta and Stephen Kundecha, were ordained in March 1911. Ecclesiastically, this made them fully equal with their European fellow-ministers. There were, however, subtle and not-so-subtle racial codes that reminded them that they were expected to occupy a subordinate position. This Occasional Paper explores how they discovered their identity and vocation in a challenging context.

With the death of John McCracken in 2017, Malawi lost a pre-eminent historian. This book celebrates McCracken’s contribution to the study of Malawi’s history and seeks to build on his legacy. Part of his genius was that he identified themes that hold the key to understanding the history of Malawi in its broader perspective. The authors contributing to this volume address these themes, assessing the progress of historiography and setting an agenda for the further advance of historical studies. The book is a valuable resource for students, researchers and all who are interested in gaining a deeper understanding of Malawi’s past and present.

A rich and innovative look at the rise and demise of a unique vision for racial equality in nineteenth-century Africa.

Ever since the modern state of Malawi came into existence more than a hundred years ago, religion has played its role in the history of the country, and has interacted with politics and society in many ways, such as with the early Blantyre Mission, the Chilembwe Rising, and the struggle against the Federation of Rhodesia and Nyassaland. This book presents two preachers, Elliot Kamwana and Wilfred Gudu, who, in their different ways and at different times, challenged British colonial power which ruled over Malawi at that time.

Not just a method of crime control or individual punishment in Britain's African territories, the death penalty was an integral aspect of colonial networks of power and violence. Imperial Gallows analyses capital trials from Kenya, Nyasaland and the Gold Coast to explore the social tensions that fueled murder among colonised populations, and how colonial legal cultures and landscapes of political authority shaped sentencing and mercy. It demonstrates how ideas of race, ethnicity, gender and 'civilization' could both spare and condemn Africans convicted of murder in colonial courts, and also how Africans could either appropriate or resist such colonial legal discourses in their trials and petitions. In this book, Stacey Hynd follows the whole process of capital punishment from the identification of a murder victim to trial and conviction, through the process of mercy and sentencing onto death row and execution. The scandals that erupted over the death penalty, from botched executions and moral panics over ritual murder, to the hanging of anti-colonial rebels for 'terrorist' and emergency offences, provide significant insights into the shifting moral and political economies of colonial violence. This monograph contextualises the death penalty within the wider penal systems and coercive networks of British colonial Africa to highlight the shifting targets of the imperial gallows against rebels, robbers or domestic murderers. Imperial Gallows demonstrates that while hangings were key elements of colonial iconography in British Africa, symbolically loaded events that demonstrated imperial power and authority, they also reveal the limits of that power.

The Chiwaya War's basic conclusions are that the First World War was a major turning point in the history of Malawi's peoples, creating the first glimmers of a shared national identity; and that it marked, more than any event before or since, the entry of Malawians into the emerging modern world system far more quickly than likely they, and certainly even the most enlightened British colonial administrators of the time, would have preferred.

This is the first attempt to comprehend the whole of Malawi's church history in a single volume. The focus of this book is about documenting the religious experience which was at the centre of founding the new nation of Malawi as we have come to know it. The book strikes a balance in covering issues pertaining to both mission activities and African agency. In many instances interesting pieces of evidence have been marshalled to corroborate or emphasize some of the conclusions reached.