Wehrmacht Priests

Lauren Faulkner Rossi plumbs the moral justifications of Catholic priests who served willingly and faithfully in the German army in World War II. She probes the Church’s accommodations with Hitler’s regime, its fierce but often futile attempts to preserve independence, and the shortcomings of Church doctrine in the face of total war and genocide.

"A social history of West Germany's Bundesgrenzschutz (BGS, Federal Border Police) that complicates the telling of the country's history as a straightforward success story. The 2020 murder of George Floyd by Minneapolis police officers shows that police violence is still a problem in Western democracies. Floyd's murder prompted some critics to hail the German police as a model of democratic policing that should be emulated. After 1945, Germany's police forces had supposedly shed the militarization and authoritarian impulses still prevalent in other nations' forces. These uncritical appraisals, however, deserve closer analysis. This book is a social history of West Germany's Bundesgrenzschutz (BGS), a federal border guard established in 1951 that became re-unified Germany's first national police force. It argues that the BGS revived authoritarian traditions of militarized policing and kept them alive long into the postwar era even though the country was supposedly consigning these problematic legacies to its past. The BGS was staffed and led by Wehrmacht and SS veterans until the late 1970s, and while West Germany was democratizing, BGS commanders were still planning to fight wars and were teaching its officers "street fighting" tactics. While the end outcome was positive, the study contributes to the growing body of recent research that complicates the writing of the Federal Republic's history as a "success story." Dealing explicitly with post-fascist West Germany's struggle to establish a democratic police force, the book enters a conversation with studies concerned with democratization, security, and Germany's effort to overcome its Nazi past. DAVID M. LIVINGSTONE holds a PhD in History from the University of California-San Diego. He is retired as Chief of Police of Simi Valley, California and is an adjunct professor at California Lutheran University"--

During the Second World War, approximately 1000 Christian chaplains accompanied Wehrmacht forces wherever they went, from Poland to France, Greece, North Africa, and the Soviet Union. Chaplains were witnesses to atrocity and by their presence helped normalize extreme violence and legitimate its perpetrators. Military chaplains played a key role in propagating a narrative of righteousness that erased Germany's victims and transformed the aggressors into noble figures who suffered but triumphed over their foes. Between God and Hitler is the first book to examine Protestant and Catholic military chaplains in Germany from Hitler's rise to power, to defeat, collapse, and Allied occupation. Drawing on a wide array of sources – chaplains' letters and memoirs, military reports, Jewish testimonies, photographs, and popular culture – this book offers insight into how Christian clergy served the cause of genocide, sometimes eagerly, sometimes reluctantly, even unknowingly, but always loyally.

After Hitler's death, several posthumous books were published which purported to be the verbatim words of the Nazi leader – two of the most important of these documents were Hitler's Table Talk and The Testament of Adolf Hitler. This ground-breaking book provides the first in-depth analysis and critical study of Hitler’s so-called table talks and their history, provenance, translation, reception, and usage. Based on research in public and private archives in four countries, the book shows when, why, where, how, by and for whom the table talks were written, how reliable the texts are, and how historians should approach and use them. It reveals the crucial role of the mysterious Swiss Nazi Francois Genoud, as well as some very poor judgement from several famous historians in giving these dubious sources more credibility than they deserved. The book sets the record straight regarding the nature of these volumes as historical sources – proving inter alia The Testament to be a clever forgery – and aims to establish a new consensus on their meaning and impact on historical research into Hitler and the Third Reich. This path-breaking historical investigation will be of considerable interest to all researchers and historians of the Nazi era.

This book is the dogmatic sequel to Levering’s Engaging the Doctrine of Marriage, in which he argued that God’s purpose in creating the cosmos is the eschatological marriage of God and his people.. God sets this marriage into motion through his covenantal election of a particular people, the people of Israel. Central to this people’s relationship with the Creator God are their Scriptures, exodus, Torah, Temple, land, and Davidic kingship. As a Christian Israelology, this book devotes a chapter to each of these topics, investigating their theological significance both in light of ongoing Judaism and in light of Christian Scripture (Old and New Testaments) and Christian theology. The book makes a significant contribution to charting a path forward for Jewish-Christian dialogue from the perspective of post-Vatican II Catholicism.

The German Army’s Strafbattalions were infantry units made up largely of convicts, felons, malingerers, thugs and the criminally insanePreviously unpublished story of the unitsThe accounts of the most famous Strafbattalion units in combatA story of little-known Nazi units: Hitler’s ‘Dirty Dozens’ When war broke out in 1939, Hitler created Strafbattalion (Penal Battalion) units to deal with incarcerated members of the Wehrmacht as well as ‘subversives’. His order stated that any first-time convicted soldier could return to his unit after he had served a portion of his sentence in ‘…a special probation corps before the enemy’. Beginning in April 1941, convicted soldiers, even those sentenced to death, who had shown exceptional bravery or meritorious service could rejoin their original units; however, those in probation units were expected to undertake dangerous operations at the front. Refusal entailed enforcement of the original sentence. The soldiers who ‘won back an honourable place in the national community’ had done everything that was asked of them from suicidal advance teams, shock troops, and laying mines under fire. By 1945, over 50,000 Wehrmacht troops had served in punishment regiments. Strafbatallion: Hitler’s Penal Battalions examines the penal units, their combat history and order of battle.

The twentieth century promised much in terms of progress. Europe was at peace, and America was poised to become a world superpower. Certain religious leaders envisioned new programs to help the poor, while others pondered plans to evangelize the world. Protestants in America were divided over issues such as biblical authority and social programs, but there was a surface unity, and a widespread agreement (shared with Catholic and Orthodox Christians) about the sanctity of human life, an ethic rooted in the Bible and church history. Seventy nations, responding to medical advances in obstetrics, fetology, and a growing concern for women’s health, had moved to prohibit abortion. Today, 120 years later, there is a deep division among Christians, and in American society, about abortion (and much else). The causes are no doubt complex, but several things are clear. Worldwide there have been over one billion unborn children destroyed by abortion. There have been seventy-three million unborn children destroyed by abortion in the United States, over half of them to women who identify as Christians. In a century of massive violence due to war, planned famines, mass executions, and terror, abortion reigns supreme. That the Judeo-Christian ethic of the sanctity of life has been shredded owes much to the scandal of Christian discipleship.

German Catholicism at War explores the mentalities and experiences of German Catholics during the Second World War. Taking the German Home Front, and most specifically, the Rhineland and Westphalia, as its core focus German Catholicism at War examines Catholics' responses to developments in the war, their complex relationships with the Nazi regime, and their religious practices. Drawing on a wide range of source materials stretching from personal letters and diaries to pastoral letters and Gestapo reports, Thomas Brodie breaks new ground in our understanding of the Catholic community in Germany during the Second World War.